Dee Finney's blog

start date July 20, 2011

Today's date  May 27, 2012

 

page 225

 

TOPIC:  TIME TO SAY GOODBYE

 

 

5-27-12   1:44  AM  TIME TO SAY GOODBYE

 

DREAM -  I was in a city somewhere and a friend of mine found a bright dark blue booklet describing the protocol of hohw to say goodby at a funerall and inside was the song TIME TO SAY GOODBYE which was the name on the front of this large size booklet.   We were singing the song as we were crossing the street.

 

another scene showed the writer of the song by the name of Tommy Tune and he went to be interviewed on a radio show.  Tommy Tune was a medium skinned black man and in the interview he said to the interviewer who was a darker skinned black man, "I am Hawaiian".

 

The darker skinned black man said, "You are a detriment to our kind."

 

I then was shown two very large apartments with fancy scrolled sofas in them, dark bright blue wallpaper festooned with long haired cattle laying in the fields, and long furred sheep laying in the field with crowns on their heads.  I knew that meant they were Jewish, but these were dark skinned black people.

 

Then I was again on the street and saw Tommy Tune crossing the street and going into a hotel.  He was having a discussion on a cell phone with his wife, telling her he was not going to a funeral somewhere. 

 

Here I was carrying the funeral booklet in my hands written by Tommy Tune, and the man couldn't go to a funeral to say goodby to someone he loved. 

 

So, what else couuld I do?  I followed him to his hotel and went inside behind him, but not showing myself.

 

Tommy Tune went into his hotel room, nnt closing the door all the way, and continued his conversation wit his wife, telling her was NOT going to the funeral and I knew he was hurting her feelings in this conversation the way he was talking to her.  I knew it was because he couldn't stand to say goodby to thhis person, whoever it was.

 

So, I took the dark blue booklet with the sonng in it and pushed his apartment door open and tossed the booklet onto his hotel room floor.  It landed with a plop sound on the floor.

 

Tommy Tune turned quickly around and saw the booklet on the floor and aid t ohis wife,  "Someone is at the door.  I have to call security."  and as he as I turned to run, he was calling security, he said to the eprson,  "Put it in encrypted", like he ddin't want them to know who he really was.

 

I turned to run like hell out of the hotel, and as the door opened to go outside, I woke uup with my heart pounding from fear of being cauught.

 

Awake now, I told the dream to Joe and asked if he ever heard of Tommy Tune and he said "No" and he was half asleep and didn't have any snwers for me about this dream.

 

I thought about getting up and writing down the dream, but closed my eyes again, and went right back into the dream.

 

I was now in an apartment with a woman and just observing the scene. 

 

Tommy Tune came out of the bedroom, hauling a heavy yellow plastic bag full of clothes over his shoulder.  The woman said to him, "Did your brogher call you?"  and the scene panned over to the corner of the room where this ancient dark glossy black skinned man stood with his wife beside him.  

 

The man had a white beard that came half wayy down his chest, but he was bald headed on top with a very high odd-shaped forehead.  He was wearing ancient clothing similar to a dark blue robe.  He had his arms folded in front of him and his wife was holding onto his arm.

 

This dark black glossy skinned man started to smile and changed form a couple times like he had appeared in several generations and I immediately knew his name was THOTH.

 

i immediately opened my eyes and looked at the clock, rather in shock, saying, "Oh my God"  and it was 1:44 a.m.  

 

I really felt shocked that I had just seen what THOTH looked like.  It blew me away.

 

I told Joe this part of the dream and the name of the song  Time to say Goodbye, and Joe started to sing the sonng, as sung by Anndrew Bocelli.  and I told him, "Oh my God!  That's exactly how I was singing it in the dream too."

 

VIDEO:  http://www.youtube.com/watch?v=ohXI3po8hK0  

 

144 is a very important number as is  144,000 in the book of Revelation:

 

 

Twice in this book, mention is made of a group consisting of 144,000. In chapter 7:1ff John heard of 144,000 (12,000 each from twelve different Israelite tribes) servants of God who had been sealed on their foreheads. They were thus obviously redeemed people.

Also, the apostle saw a “great multitude, which no man can number” out of every nation. These too were redeemed individuals who had been made white in the Lamb’s blood (v. 14). They had victoriously triumphed over tribulation, and they served God continuously in his temple.

Some feel that these two groups are really the same people — just from different angles.

Again, in Revelation 14:1ff, John saw the Lamb on Mount Zion. With him were 144,000, sealed with the Father’s name upon their foreheads. This great multitude had been “purchased out of the earth,” and they were said to be the “firstfruits unto God and unto the Lamb.”

The “Jehovah’s Witnesses” have almost no concept of the distinction between the literal and the figurative language in the Bible. And so, they literalize the number 144,000 in these two contexts, and ridiculously argue that only 144,000 people will gain heaven.

A Watchtower publication states that “the final number of the heavenly church will be 144,000, according to God’s decree” (Let God Be True, p. 113). The balance of saved humanity, they contend, will live on God’s glorified earth.

It should be noted that the term “thousand” is used nineteen times in the book of Revelation, but not once is it employed literally in this document.

The 144,000 in Revelation 7

There are some minor differences of opinion among reputable Bible scholars as to the identity of the 144,000 in Revelation 7.

John T. Hinds argued that the number referred to those who were saved from the physical nation of Israel (112).

Others, like J. W. Roberts, felt that this company is spiritual Israel, i.e., the church (71). Some think this group represents the martyrs who have given their lives for the cause of Christ.

Be that as it may, it is generally acknowledged that:

“The number is obviously symbolic. 12 (the number of the tribes) is both squared and multiplied by 1,000 — a twofold way of emphasizing completeness” (Mounce, 168).

 

144000 (number) - Wikipedia, the free encyclopedia

144000 is a natural number. It has significance in several religious movements. In the Mayan calendar, a baktun is a period of 144,000 days. Reuben Simeon Levi Judah ...

en.wikipedia.org/wiki/144000_(number)

 

 

144000 is a natural number. It has significance in several religious movements. In the Mayan calendar, a baktun is a period of 144,000 days.

 

Christianity

1695 Eretz Israel map in Amsterdam Haggada by Abraham Bar-Jacob.jpg
Tribes of Israel
The Tribes
Related topics

The number 144,000 has religious significance for Christians because of its use in the Book of Revelation of the New Testament, where it appears three times:

saying: "Do not harm the earth or the sea or the trees, until after we have sealed the servants of God on their foreheads." And I heard the number of the sealed, a hundred and forty-four thousand, sealed from every tribe of the sons of Israel:
12,000 from the tribe of Judah were sealed,
12,000 from the tribe of Reuben,
12,000 from the tribe of Gad,
12,000 from the tribe of Asher,
12,000 from the tribe of Naphtali,
12,000 from the tribe of Manasseh,
12,000 from the tribe of Simeon,
12,000 from the tribe of Levi,
12,000 from the tribe of Issachar,
12,000 from the tribe of Zebulun,
12,000 from the tribe of Joseph,
12,000 from the tribe of Benjamin were sealed.
Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads.
And they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. For it is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, and in their mouth no lie was found, for they are blameless.
Page from an illuminated manuscript painted by an unknown artist, depicting the 144,000 from Revelation 7, from a copy of the Commentary on the Apocalypse by Saint Beatus of Liébana

The numbers 12,000 and 144,000 are variously interpreted in traditional Christianity. Some, taking the numbers in Revelation to be symbolic,[1] believe it represents all of God's people throughout history in the heavenly Church.[2] One suggestion is that the number comes from 12, a symbol for totality, which is squared and multiplied by one thousand for more emphasis. Others insist the numbers 12,000 and 144,000 are literal numbers and representing either descendants of Jacob (also called Israel in the Bible) or others to whom God has given a superior destiny with a distinct role at the time of the end of the world.[3] One understanding is that the 144,000 are recently converted Jewish evangelists sent out to bring sinners to Jesus Christ during the seven year tribulation period.[4] Preterists believe they are Jewish Christians, sealed for deliverance from the destruction of Jerusalem in 70 A.D. Dispensationalist Tim LaHaye, in his commentary Revelation: Illustrated and Made Plain (Zondervan, 1975), considers the 144,000 in Revelation 7 to refer to Jews and those in Revelation 14 to refer to Christians.[5]

[edit] Jehovah's Witnesses

Jehovah's Witnesses believe that exactly 144,000 faithful Christians will be resurrected to heaven to spend eternity with God as spirit beings. They believe that this number is made up of first-century Christians, and other servants of God since then who were "anointed" (or became part of "spiritual Israel"), rather than being composed of literal descendants of Jacob.[6] Witnesses believe that the 144,000 have been selected by God since Pentecost 33 CE. They believe the 144,000 (which they consider to be synonymous with the "little flock" of Luke 12:32) will serve with Christ as king-priests for a thousand years, while all other people accepted by God (whom they identify as the "other sheep" of John 10:16 and "the great crowd" of Revelation 7:9,14), will be given an opportunity to live forever in a restored paradise on earth. According to the Witnesses, the first of the 144,000 were resurrected as spirit beings in 1918 and others who die after 1918 are immediately resurrected to heaven.[7][8] Nearly 12,000 Witnesses worldwide—an increase of more than 3,000 since 1995[9]—claim to be of the anointed "remnant" of the 144,000.[10] The "remnant" is considered to constitute the faithful and discreet slave of Matthew 24:45 and Luke 12:42, with teaching authority over Jehovah's Witnesses worldwide. In practice, all doctrinal and organizational decisions are made by the Governing Body of Jehovah's Witnesses, which is said to represent that "slave class".[11][12]

[edit] Skoptzists

The Christian Skoptsy sect in Russia believed that the Messiah would come when the Skoptsy numbered 144,000.[citation needed]

[edit] Unification Church

The Christian-based sect founded by Reverend Sun Myung Moon believes the 144,000 represents the total number of saints whom Christ must find "who can restore through indemnity the missions of all the past saints who, despite their best efforts to do God's Will, fell prey to Satan when they failed in their responsibilities. He must find these people during his lifetime and lay the foundation of victory over Satan's world" according to the Exposition of the Divine Principle, page 144.

[edit] Islam

144,000 is alleged to have been the number of Sahaba of Muhammad, though other totals have been given.[13] The number is also given as the total number of prophets in Islam,[14] although this has also been reported as 124,000 or 244,000. The actual number of Prophets or Sahaba (Companions) is not known, however, 25 names have been mentioned in the Qur'an.

[edit] New Age movements

The number 144,000 is also significant in various New Age religious movements.

[edit] Popular culture

[edit] Other uses

[edit] References

  1. ^ See "Numbers in the Book of Revelation" as an example of this view.
  2. ^ "144,000 sealed in Apocalypse [Revelation] 7:4ff; 14:1 ff: This is 12, the number of the tribes of Israel, multiplied by itself and then multiplied by 1000, the number of a military unit in the ancient Israelite army. The number indicates the fullness of Israel; the Church in the New Testament is conceived as the fullness of Israel, and this is the heavenly Church in its final completion."--Dictionary of the Bible, John L. McKenzie, S.J., p. 621.
  3. ^ "The earth-dwellers will stand in rebellion against God, but the 144,000 as slaves of God will faithfully proclaim the gospel." Robert L Thomas, "One Hundred Forty-Four Thousand: Who Are They?", Ankerberg Theological Research Institute
  4. ^ "144,000 are Jewish evangelists."
  5. ^ http://www.discoverrevelation.com/Rev_14.html
  6. ^ What does the Bible Really Teach?, ch. 8, p. 79
  7. ^ Revelation—Its Grand Climax at Hand, page 103
  8. ^ From Paradise Lost to Paradise Regained Watchtower Society 1st Ed. 1958, page 231-232
  9. ^ Hughes, Patrick. A Dictionary of Islam, "Ashab"
  10. ^ Wherry, Elwood Morris & Sale, George. A Comprehensive Commentary on the Qurán
  11. ^ The message, Intelligent Design, page 298

 

144 is the natural number following 143 and preceding 145. 144 is a dozen dozens, or one gross

 

It is the twelfth Fibonacci number, and the largest one to also be a square,[1] as the square of 12 (which is also its index in the Fibonacci sequence), following 89 and preceding 233.

144 is the smallest number with exactly 15 divisors.

144 is a number that is divisible by the value of its φ function, which returns 48 in this case. Also, there are 21 solutions to the equation φ(x) = 144, more than any integer below 144, making it a highly totient number.

144^5 = 27^5 + 84^5 + 110^5 + 133^5, the smallest number whose fifth power is a sum of four (smaller) fifth powers. This solution was found in 1966 by L. J. Lander and T. R. Parkin, and disproved Euler's sum of powers conjecture.

The maximum determinant in a 9 by 9 matrix of zeroes and ones is 144.

144 is in base 10 a sum-product number, as well as a Harshad number.

[edit] In the military

[edit] In sports

[edit] In transportation

[edit] In TV and radio

[edit] In other fields

144 is also:

[edit] See also

[edit] External links

 

THE CURRENT REAL TOMMY TUNE

 

A Broadway Biography in Song and Dance

Broadway’s legendary song and dance man, Tommy Tune, hits the stage high stepping through his 9 time Tony Award winning career celebrating 50 years on the Great White Way. He sings, dances, and laughs his way through those glorious musical moments that made him a Theatre Legend.

Backed up by the multi-talented Manhattan Rhythm Kings, get ready for a unique and masterful evening that leaves audiences standing, cheering, and dancing in the aisles.

“Tap numbers that are nothing short of spectacular… The Kings back him up on several close-set tap numbers that are nothing short of spectacular. These three guys are brilliant. I love Tommy and I loved his show.” New York Post, Liz Smith

“Ninety minutes you fervently wish would never end… As big as anything on Brodway.” New York Magazine, John Simon

“It’s hard to resist the Colgate-bright charm and joyous energy of Tommy Tune, so why try?” The New Yorker

Supple, suave, and elegant displays of virtuosity.” New York Newsday

“…at the head of the class acts.” Washington Post

“The evening was a tour de force.” Washington Times

“Tune takes vibrant charge the second he struts on stage.” Entertainment Weekly

“The quintessential Broadway song and dance man.” Variety Weekly

 

CROWNED LAMBS

The lamb, as a symbol of purity, is one of the symbols of St. Agnes. In Rome on this day, the Holy Father will bless two crowned lambs, brought to the Church of St. Agnes in two baskets, decorated in red (martyrdom) and white (purity), by Trappists of the Tre Fontane Monastery. The lambs are blessed and then taken to the Convent of St. Cecilia, where the Sisters care for them and use their wool to weave the palliums worn by the Pope and his Archbishops. The palliums are conferred on new archbishops -- those appointed as archbishops during the preceding year -- on the Feast of SS. Peter and Paul on 29 June. Because of St. Agnes's association with lambs, a lamb-shaped cake would be nice today. Think of using coconut for the wool...

St. Agnes, like St. Valentine, St. Catherine of Alexandria, and St. Anthony of Padua, is invoked by single women in search of a husband -- and today is a good day to pray such a prayer. In fact, Medieval folklore says that on St. Agnes Eve, girls are often granted visions of their future husbands. Scottish girls would meet in a crop field at midnight, throw grain onto the soil, and pray:

 

The Witness of the Stars
E. W. Bullinger

The Second Book
The Redeemed
"The result of the Redeemer's sufferings"

 

Chapter IV
The Sign Aries (The Ram or Lamb)
The blessings of the redeemed consummated and enjoyed

24aries.gif (81415 bytes)

24. Aries (the Ram)

This Second Book began with the Goat dying in sacrifice, and it ends with the Lamb living again, "as it had been slain." The goat had the tail of a fish, indicating that his death was for a multitude of the redeemed. In the two middle Signs we have had these fishes presented to us in grace, and in their conflict. We come now to the last chapter of the book: and, as we have seen, like each of the other books, it ends up with victory and triumph. Here we are first shown the foundation on which that victory rests, namely, Atonement. Hence we are taken back and reminded of the "blood of the Lamb."

This is pictured by a ram, or lamb, full of vigour and life; not falling in death as CAPRICORNUS is.

In the Denderah Zodiac its name is Tametouris Ammon, which means the reign, dominion, or government of Ammon. The lamb's head is without horns, and is crowned with a circle.

The Hebrew name is Taleh, the lamb. The Arabic name is Al Hamal, the sheep, gentle, merciful. This name has been mistakenly given by some to the principal star, a. The Syriac name is Amroo, as in the Syriac New Testament in John 1:29 "Behold the Lamb of God which taketh away the sin of the world." The ancient Akkadian name was Bara-ziggar. Bar means altar, or sacrifice; and ziggar means right making; so that the full name would be the sacrifice of righteousness.

There are 66 stars in this sign, one being of the 2nd magnitude, two of the 4th, etc.

Its chief star, a (in the forehead), is named El Nath, or El Natik, which means wounded, slain. The next, b (in the left horn), is called Al Sheratan, the bruised, the wounded. The next g(near to b ), is called Mesarim (Hebrew), the bound.

How is it there is no conflicting voice? How is it that all the stars unite in one harmonious voice in testifying of the Lamb of God, slain, and bruised, but yet living for evermore, singing together, "Worthy is the Lamb that was slain to receive power and riches, and wisdom, and strength, and honour, and glory, and blessing" (Rev 5:12)?

This rejoicing connected with the Lamb shines faintly through the heathen perversions and myths: for HERODOTUS tells us how the ancient Egyptians, once a year, when it opened by the entrance of the sun into ARIES (TAURUS then marked the Spring Equinox), slew a Ram, at the festival of Jupiter Ammon; branches were placed over the doors, the Ram was garlanded with wreaths of flowers and carried in procession. Now the sun entered ARIES on the 14th of the Jewish month Nisan, and another lamb was then ordered to be slain, even "the LORD's passover"--the type of that Lamb that should in the fulness of time be offered without blemish and without spot. Owing to the precession of the equinoxes, the sun, at the time of the Exodus, had receded into this sign of ARIES, which then marked the Spring Equinox. But by the time that the antitype--the Lamb of God, was slain, the sun had still further receded, and on the 14th of Nisan, in the year of the Crucifixion, stood at the very spot marked by the stars a,El Nath, the pierced, the wounded or slain, and b, Al Sheratan, the bruised or wounded! God so ordained "the times and seasons" that during that noon-day darkness the sun was seen near those stars which had spoken for so many centuries of this bruising of the woman's Seed--the Lamb of God.

Was this design? or was it chance? It is far easier to believe the former. It makes a smaller demand upon our faith; yes, we are compelled to believe that He who created the sun and the stars "for signs and for cycles," ordained also the times and the seasons, and it is He who tells us that "WHEN THE FULNESS OF TIME WAS COME, God sent forth His Son" (Gal 4:4), and that "in due time Christ died for the ungodly" (Rom 5:6).

1. CASSIOPEIA (The Enthroned Woman)
The captive delivered, and preparing for her Husband, the Redeemer

25cassiopeia.gif (56175 bytes)

25. Cassiopeia (the Enthroned Woman)

In the last chapter we saw the woman bound; here we see the same woman freed, delivered, and enthroned.

ULUGH BEY says its Arabic name is El Seder, which means the freed.

In the Denderah Zodiac her name is Set, which meansset, set up as Queen. ALBUMAZER says this constellation was anciently called "the daughter of splendour." This appears to be the meaning of the word Cassiopeia, the enthroned, the beautiful. The Arabic name is Ruchba, the enthroned This is also the meaning of its Chaldee name, Dat al cursa.

There are 55 stars in this constellation, of which five are of the 3rd magnitude, five of the 4th, etc.

This beautiful constellation passes vertically over Great Britain every day, and is easily distinguished by its five brightest stars, forming an irregular "W."

This brilliant constellation contains one binary star, a triple star, a double star, a quadruple star, and a large number of nebulae.

In the year 1572 Tycho Brahe discovered in this constellation, and very near the star k (under the arm of the chair), a new star, which shone more brightly than Venus. It was observed for nearly two years, and disappeared entirely in 1574.

The brightest star, a (in the left breast), is named Schedir (Hebrew), which means the freed. The next, b (in the top of the chair), likewise bears a Hebrew name--Caph, which means the branch; it is evidently given on account of the branch of victory which she bears in her hand.

She is indeed highly exalted, and making herself ready. Her hands, no longer bound, are engaged in this happy work. With her right hand she is arranging her robes, while with her left she is adorning her hair. She is seated upon the Arctic circle, and close by the side of Cepheus, the King.

This is "the Bride, the Lamb's wife, the heavenly city, the new Jerusalem," the "partakers of the heavenly calling."

He who has redeemed her is "the Lamb that was slain," and He addresses her thus:

"Thy Maker is thine husband;
The LORD of Hosts is His name;
And the Holy One of Israel is thy Redeemer;
The God of the whole earth shall He be called.
For the LORD hath called thee as a woman forsaken and grieved in spirit,
Even a wife of youth when she is cast off, saith thy God.
For a small moment have I forsaken thee;
But with great mercies will I gather thee.
In overflowing wrath I hid my face from thee for a moment;
But with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer."
Isaiah 54:5-8, RV

"Thou shalt be a crown of beauty in the hand of the LORD,
And a royal diadem in the hand of thy God,
Thou shalt no more be termed Forsaken;
Neither shall thy land any more be termed Desolate;
But thou shalt be called Hephzi-bah (i.e. my delight is in her),
And thy land Beulah (i.e., married);
For the LORD delighteth in thee,
And thy land shall be married.
For as a young man marrieth a virgin,
So shall thy sons (Heb. thy Restorer) marry thee:
And as the bridegroom rejoiceth over the bride,
So shall thy God rejoice over thee."
Isaiah 62:3-5, RV

"The LORD hath appeared of old (or from afar) unto me, saying,
Yea, I have loved thee with an everlasting love;
Therefore with lovingkindness have I drawn thee.
Again will I build thee, and thou shalt be built, O Virgin of Israel...
He that scattered Israel will gather him,
And keep him as a shepherd doth his flock,
For the LORD hath ransomed Jacob,
And redeemed him from the hand of him that was stronger than he."
Jeremiah 31:3-12, RV

Can we close our eyes to the testimony of these scriptures--that Israel is the Bride of the Lamb? When we have all these, and more, why should we read "the Church" into thse ancient prophecies, which was the subject of a long-subsequent revelation, merely because (in Eph 5:25) Christ's love to His Church is compared to a husband's love for his wife? "Husbands, love your wives, even AS Christ also loved the Church." There is not a word here about the Church being His wife. On the contrary, it reveals the secret that the Church of Christ is to be the mystical "Body of Christ," part of the Husband in fact, "One new man" (Eph 2:15)! whereas restored Israel is to be the Bride of this "New Man," the Bride of Christ, the Lamb's wife! Blessed indeed it is to be united to Christ as a wife to a husband, but glorious beyond all description to be "one" with Christ Himself, part of His mystical Body.

If men had only realised the wondrous glory of this mystery, they would never have so wrongly divided the Word of Truth by interpretingPsalm 45 of this Mystical Christ. If we "rightly divide" it, we see at once that this Psalm is in harmony with all the Old Testament scriptures, which must be interpreted alike, and can be interpreted only of Israel however they may be applied.

Having spoken of the Godhead and glory of this King (faintly and in part foreshown by Cepheus), the Holy Spirit goes on in the latter part of the Psalm to speak of the Bride--the Queen:

"At Thy right hand doth stand the Queen in gold of Ophir,
Hearken, O daughter, and consdier, incline thine ear;
Forget also thine own people, and thy father's house;
So shall the King desire thy beauty; *
For He is thy Lord; and worship thou Him...
The King's daugher within the palace is all glorious;
Her clothing is inwrought with gold,
She shall be led unto the King in broidered work;
The virgins her companions ** that follow her shall be brought unto thee," etc.
Psalm 45:9-17, RV

* "Thy beauty; for it was perfect through My comeliness, when I put upon thee (Jerusalem), saith the LORD" (Eze 16:14).

** Those who interpret the Queen here of the Church as the Bride, interpret the "Virgins" in Matthew 25 of the Bride also. But how inconsistent! If the "Virgins" be the Church in Matthew 25, then where is the Bride? If the Queen is the Bride (the Church) in Psalm 45, then who are the "virgins her companions"? Both cannot be the correct interpretation. In fact, both are wrong, and hence the confusion. The Bride must be interpreted by the Old Testament scriptures, and the Prophecies which belong to Israel must not be robbed and given to the Church. They cannot be thus diverted without bringing confusion into the Scripture, and causing loss to our souls.

Then shall she sing her Magnificat:

"I will greatly rejoice in the LORD,
My soul shall be joyful in my God;
For He hath clothed me with the garments of salvation,
He hath covered me with the robe of righteousness,
As a bridegroom decketh himself with ornaments,
And as a bride adorneth herself with her jewels.
For as the earth bringeth forth her bud,
And as the garden causeth the things that are sown in it to spring forth;
So the Lord GOD [Adonai Jehovah] will cause righteousness and praise to spring forth before all the nations."
Isaiah 61:10, 11

This, then, is the truth set forth by this enthroned woman. The blessing founded on Atonement, and the Redemption wrought by the Lamb that was slain, result in a glorious answer to Israel's prayer, "Turn our captivity, O LORD" (Psa 126:4): when they that have "sown in tears shall reap in joy," and the LORD shall loosen her bonds, and place her enthroned by His side.

This, however, involves the destruction of her enemy, and this is what we see in the next section.

2. CETUS (The Sea Monster)
The great enemy bound

26cetus.gif (73550 bytes)

26. Cetus (the Sea Monster)

When John sees the New Jerusalem, the Bride, the Lamb's wife (Rev 21:10), Satan has been bound already: for we read, a few veses before (20:1-3) "I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold of the dragon, that Old Serpent, which is the Devil, and Satan, and bound him [and kept him bound] a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled."

This is what we see in the second section of the chapter--the second constellation in ARIES.

The picture is that of a great sea-monster, the largest of all the constellations. It is the natural enemy of fishes, hence it is placed here in connection with this last chapter, in which fishes are so prominent.

It is situated very low down among the constellations--far away towards the south or lower regions of the sky.

Its name in the Denderah Zodiac is Knem, which means subdued. It is pictured as a monstrous head, trodden under foot by the swine, the natural enemy of the serpent. The hawk also (another enemy of the serpent) is over this figure, crowned with a mortar, denoting bruising.

It consists of 97 stars, of which two are of the 2nd magnitude, eight of the 3rd, nine of the 4th, etc.

The names of the stars interpret for us infallibly the meaning of the picture.

The brightest star, a (in the upper mandible), is named Menikar, and means the bound or chained enemy. The next, b(in the tail), is called Diphda, or Deneb Kaitos, overthrown, or thrust down. The star o (in the neck) is named Mira, which means THE REBEL. Its names is ominous, for the star is one of the most remarkable. It is very bright, but it was not till 1596 that it was discovered to be variable. It disappears periodicallyseven times in six years! It continues at its brightest for fifteen days together. M. Bade says that during 334 days it shines with its greatest light, then it diminishes, till it entirely disappears for some time (to the naked eye). In fact, during that period it passes through several degrees of magnitude, both increasing and diminishing. Indeed its variableness is so great as to make it appear unsteady!

Here, then, is the picture of the Great Rebel as shown in the heavens. What is it, as written in the Word?

The Almighty asks man:

"Canst thou draw out Leviathan with a fish hook?
Or press down his tongue with a cord?
Canst thou put a rope into his nose?
Or pierce his jaw through with a hook?...
Shall not one be cast down even at the sight of him?
None is so fierce that he dare stir him up."
Job 41:1-10, RV

But he whom man cannot bind can be bound by the Lamb, and He is seen with "the Band" that has bound the fishes, now in His hands, which he has fastened with a bright star to his neck, saying,

"Behold, I have taken out of thine hand the cup of trembling,
Even the dregs of the cup of My fury;
Thou shalt no more drink it again,
But I will put it into the hand of them that afflict thee."
Isaiah 51:22, 23

"Behold, the LORD cometh forth out of His place
To punish the inhabitants of the earth for their iniquity...
In that day the LORD, with His sore, and great, and strong sword,
Shall punish Leviathan, the piercing serpent,
And Leviathan, the crooked serpent;
And He shall slay the dragon that is in the sea."
Isaiah 26:21-27:1

"For God is my king of old,
Working salvation in the midst of the earth.
Thou didst divide (marg. Heb., break) the sea by Thy strength,
Thou brakest the heads of the dragons (RV marg., sea monsters) in the waters.
Thou brakest the heads of Leviathan in pieces."
Psalm 74:12-14

And this Second Book closes by revealing to us this glorious "Breaker."

3. PERSEUS ("The Breaker")
"The Breaker" delivering the redeemed

27perseus.gif (71258 bytes)

27. Perseus (the Breaker)

Here we have set before us a mighty man, called in the Hebrew Peretz, from which we have the Greek form Perses, or Perseus(Rom 16:13). It is the same word which is used of Christ in Micah 2:13. When He shall surely "gather the remnant of Israel" (v 12), it is written--

"THE BREAKER is gone up before them...
Their King is passed on before them,
And the LORD at the head of them."

This is what is pictured to us here. We see a glorious "Breaker" taking His place before His redeemed, breaking forth at their head, breaking down all barriers, and breaking the heads of Leviathan and all his hosts. In His right hand He has His "sore, and great, and strong sword" lifted up to smite and break down the enemy. He has wings on His feet, which tell us that He is coming very swiftly. In His left hand He carries the head of the enemy, whom he has slain.

In the Denderah Zodiac His Name is Kar Knem, he who fights and subdues.

It is a beautiful constellation of 59 stars, two of which are of the 2nd magnitude, four of the 3rd, twelve of the 4th, etc.

Their names supply us with the key to the interpretation of the picture.

The star a (in the waist) is called Mirfak, who helps. The next, g (in the right shoulder), is named Al Genib, which means who carries away. The bright star in the left foot is called Athik, who breaks!

In his left hand he carries a head, which, by perversion, the Greeks called the head of Medusa, being ignorant that its Hebrew root meant the trodden under foot. It is also called Rosh Satan (Hebrew), the head of the adversary, and Al Oneh (Arabic), the subdued, or Al Ghoul, the evil spirit.

The bright star, b (in this head), has come down to us with the name Al Gol, which means rolling round.

It is a most remarkable phenomenon that so many of these enemies should be characterised by variable stars! But this head of Medusa, like the neck of Cetus, has one. Al Gol is continually changing. In about 69 hours it changes from the 4th magnitude to the 2nd. During four hours of this period it gradually diminishes in brightness, which it recovers in the succeeding four hours; and in the remaining part of the time invariably preserves its greatest lustre. After the expiration of this time its brightness begins to decrease again. Fit emblem of our great enemy, who, "like a roaring lion, goeth about seeking whom he may devour" (1 Peter 5:8); then changing into a subtle serpent (Gen 3:8); then changing again into "an angel of light" (2 Cor 11:14). "Transforming himself" continually, to devour, deceive, and destroy.

This brings us to the conclusion of the Second Book, in which we have seen the Redeemed blessed with all blessings, delivered out of all conflict, saved from all enemies. We have seen their Redeemer, "the Lamb slain from the foundation of the world," "the Conqueror," "the King of Kings and Lord of Lords."

This is the Revelation recorded in the heavens. This is the prophetic testimony inspired in the Book. And this is the heart-cry prompted by both:

"Come, Lord, and tarry not,
Bring the long-looked-for day;
Oh, why these years of waiting here,
These ages of delay?

Come, for Thy saints still wait;
Daily ascends their cry:
'The Spirit and the Bride say, Come';
Dost Thou not hear their cry?

Come, for creation groans,
Impatient of Thy stay;
Worn out with these long years of ill,
These ages of delay.

Come, for Thine Israel pines,
An exile from Thy fold;
Oh, call to mind Thy faithful word,
And bless them as of old.

Come, for thy foes are strong;
With taunting lips they say,
'Where is the promised advent now,
And where the dreaded day?'

Come, for the good are few;
They lift the voice in vain;
Faith waxes fainter on the earth,
And love is on the wane.

Come, in Thy glorious might;
Come, with Thine iron rod;
Disperse Thy foes before Thy face,
Most mighty Son of God.

Come, and make all things new,
Build up this ruined earth;
Restore our faded paradise,
Creation's second birth.

Come, and begin Thy reign
Of everlasting peace;
Come, take the kingdom to Thyself,
Great King of Righteousness."
Dr. Horatius Bonar


Chapter 3 | Table of Contents | Book 3

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