¹⁸When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance ¹⁹and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”

²⁰Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”

²¹The people remained at a distance, while Moses approached the thick darkness where God was.

Idols and Altars

²²Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: ²³Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.

²⁴“‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. ²⁵If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. ²⁶And do not go up to my altar on steps, or your private parts may be exposed.’

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The tradition that 613 commandments (Hebrew: תרי"ג מצוות‎: taryag mitzvot, "613 mitzvot") is the number of mitzvot in the Torah, began in the 3rd century CE, when Rabbi Simlai mentioned it in a sermon that is recorded in Talmud Makkot 23b.

These principles of Biblical law are sometimes called connections or commandments (mitzvot) and referred to collectively as the "Law of Moses" (Torat Moshe, תורת משה), "Mosaic Law", "Sinaitic Law", or simply "the Law". The word mitzvot is plural; singular is mitzvah.

Although there have been many attempts to codify and enumerate the commandments contained in the Torah, the traditional view is based on Maimonides' enumeration. The 613 commandments include "positive commandments", to perform an act (mitzvot aseh), and "negative commandments", to abstain from certain acts (mitzvot lo taaseh). The negative commandments number 365, which coincides with the number of days in the solar year, and the positive commandments number 248, a number ascribed to the number of bones and main organs in the human body (Babylonian Talmud, Makkot 23b-24a). Though the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the mitzvot. Three types of negative commandments fall under the self-sacrificial principle yehareg ve'al ya'avor, meaning "One should let oneself be killed rather than violate it". These are murder, idolatry, and forbidden sexual relations.

The 613 mitzvot have been divided also into three general categories: mishpatim; edot; and chukim. Mishpatim ("laws") include commandments that are deemed to be self-evident, such as not to murder and not to steal. Edot ("testimonies") commemorate important events in Jewish history. For example, the Shabbat is said to testify to the story that Hashem created the world in six days and rested on the seventh day and declared it holy. Chukim ("decrees") are commandments with no known rationale, and are perceived as pure manifestations of the Divine will.

Many of the mitzvot cannot be observed now, following the destruction of the Second Temple, although they still retain religious significance. According to one standard reckoning, there are 77 positive and 194 negative commandments that can be observed today, of which there are 26 commands that apply only within the Land of Israel.Furthermore, there are some time-related commandments from which women are exempt (examples include shofar, sukkah, lulav, tzitzit and tefillin). Some depend on the special status of a person in Judaism (such as kohanim), while others apply only to men or only to women.

Significance of 613

According to the Talmud (tractate Makkoth 23b), Deut. 33:04 is to be interpreted to mean that Moses transmitted the "Torah" from God to the Israelites: "Moses commanded us the Torah as an inheritance for the community of Jacob".

The Talmud notes that the Hebrew numerical value (gematria) of the word "Torah" is 611, and combining Moses's 611 commandments with the first two of the Ten Commandments which were the only ones heard directly from God, adds up to 613. The Talmud attributes the number 613 to Rabbi Simlai, but other classical sages who hold this view include Rabbi Simeon ben Azzai (Sifre, Deuteronomy 76) and Rabbi Eleazar ben Yose the Galilean (Midrash Aggadah to Genesis 15:1). It is quoted in Midrash Shemot Rabbah 33:7, Bamidbar Rabbah 13:15–16; 18:21 and Talmud Yevamot 47b.

The tzitzit ("knotted fringes") of the tallit ("[prayer] shawl") are connected to the 613 commandments by interpretation: principal Torah commentator Rashi bases the number of knots on a gematria: the word tzitzit (Hebrew: ציצת (Biblical), ציצית, in its Mishnaic spelling) has the value 600. Each tassel has eight threads (when doubled over) and five sets of knots, totalling 13. The sum of all numbers is 613. This reflects the concept that donning a garment with tzitzit reminds its wearer of all Torah commandments.

Rabbinic support for the number of commandments being 613 is not without dissent and, even as the number gained acceptance, difficulties arose in elucidating the list. Some rabbis declared that this count was not an authentic tradition, or that it was not logically possible to come up with a systematic count. No early work of Jewish law or Biblical commentary depended on the 613 system, and no early systems of Jewish principles of faith made acceptance of this Aggadah (non-legal Talmudic statement) normative. The classical Biblical commentator and grammarian Rabbi Abraham ibn Ezra denied that this was an authentic rabbinic tradition. Ibn Ezra writes "Some sages enumerate 613 mitzvot in many diverse ways [...] but in truth there is no end to the number of mitzvot [...] and if we were to count only the root principles [...] the number of mitzvot would not reach 613" (Yesod Mora, Chapter 2).

Nahmanides held that this particular counting was a matter of rabbinic controversy, and that rabbinic opinion on this is not unanimous. Nonetheless, he concedes that "this total has proliferated throughout the aggadic literature... we ought to say that it was a tradition from Moses at Mount Sinai", (Nahmanides, Commentary to Maimonides' Sefer Hamitzvot'', Root Principle 1).

Rabbi Simeon ben Zemah Duran likewise rejected the dogma of the 613 as being the sum of the Law, saying that "perhaps the agreement that the number of mitzvot is 613... is just Rabbi Simlai's opinion, following his own explication of the mitzvot. And we need not rely on his explication when we come to determine [and affect] the Law, but rather on the Talmudic discussions" (Zohar Harakia, Lviv, 1858, p. 99).

Even when rabbis attempted to compile a list of the 613 commandments, they were faced with a number of difficulties:

Ultimately, though, the concept of 613 commandments has become accepted as normative amongst practicing Jews and today it is still common practice to refer to the total system of commandments within the Torah as the "613 commandments", even among those who do not literally accept this count as accurate.

However, the 613 mitzvot do not constitute a formal code of present-day halakha. (See Halakha: Codes of Jewish law.) The most widely recognized code is the Shulkhan Arukh, written by Rabbi Yosef Karo (Safed, Israel, 1550). For Sephardic Jewry, this is generally the accepted code. Ashkenazim, however, customarily follow the glosses appended to the Shulchan Arukh by Rabbi Moses Isserles. The Kitzur Shulkhan Arukh of Rabbi Shlomo Ganzfried (Hungary 1804 -1886) is also popular among Ashkenazic Jews. Although it is often criticized, it contains an overview of the rules of Ashkenazi Jewish life according to the minhagim followed by Hungarian Jewry. This is why it is not accepted by all Ashkenazic rabbinic authorities. However, Maimonides did write his Mishneh Torah while keeping in mind all of the 613 mitzvot.

Works enumerating the commandments

There is no single definitive list that explicates the 613 commandments. Lists differ, for example, in how they interpret passages in the Torah that may be read as dealing with several cases under a single law or several separate laws. Other "commandments" in the Torah are restricted as one-time acts, and would not be considered as "mitzvot" binding on other persons. In rabbinic literature, Rishonim and later scholars composed to articulate and justify their enumeration of the commandments:

Maimonides' list

The following are the 613 commandments and the source of their derivation from the Hebrew Bible as enumerated by Maimonides:

Maimonides' list sorted by occurrence in the Torah
Gen. 1:28 — To have children with one's wife Gen. 32:33 — Not to eat the sinew of the thigh Ex. 12:2 — Courts must calculate to determine when a new month begins Ex. 12:6 — To slaughter the paschal sacrifice at the specified time Ex. 12:8 — To eat the Paschal Lamb with matzah and Marror on the night of the fourteenth of Nisan Ex. 12:9 — Not to eat the paschal meat raw or boiled Ex. 12:10 — Not to leave any meat from the paschal offering over until morning Ex. 12:15 — To destroy all chametz on 14th day of Nisan Ex. 12:18 — To eat matzah on the first night of Passover Ex. 12:19 — Not to find chametz in your domain seven days Ex. 12:20 — Not to eat mixtures containing chametz all seven days of Passover Ex. 12:43 — An apostate must not eat from it Ex. 12:45 — A permanent or temporary hired worker must not eat from it Ex. 12:46 — Not to take the paschal meat from the confines of the group Ex. 12:46 — Not to break any bones from the paschal offering —> Ps. 34:20 Ex. 12:48 — An uncircumcised Kohen (priest) must not eat Terumah (heave offering) Ex. 12:48 — An uncircumcised male must not eat from it Ex. 13:3 — Not to eat chametz all seven days of Passover Ex. 13:7 — Not to see chametz in your domain seven days Ex. 13:8 — To relate the Exodus from Egypt on that night Ex. 13:12 — To set aside the firstborn animals Ex. 13:13 — To redeem the firstborn donkey by giving a lamb to a Kohen Ex. 13:13 — To break the neck of the donkey if the owner does not intend to redeem it Ex. 16:29 — Not to walk outside the city boundary on Shabbat Ex. 20:2 — To know there is a God Ex. 20:3 — Not to even think that there are other gods besides Him — Yemenite->Ex. 20:2 Ex. 20:5 — Not to make an idol for yourself — Yemenite->Ex. 20:4 Ex. 20:6 — Not to worship idols in the manner they are worshiped — Yemenite->Ex. 20:5 Ex. 20:6 — Not to worship idols in the four ways we worship God — Yemenite->Ex. 20:5 Ex. 20:7 — Not to take God's Name in vain — Yemenite->Ex. 20:6 Ex. 20:9 — To sanctify the day with Kiddush and Havdalah — Yemenite->Ex. 20:8 Ex. 20:11 — Not to do prohibited labor on the seventh day — Yemenite->Ex. 20:10 Ex. 20:13 — Not to murder — Yemenite->Ex. 20:12 Ex. 20:13 — Respect your father or mother — Yemenite->Ex. 20:12 Ex. 20:14 — Not to kidnap — Yemenite->Ex. 20:13 Ex. 20:14 — Not to testify falsely — Yemenite->Ex. 20:13 Ex. 20:15 — Not to covet and scheme to acquire another's possession — Yemenite->Ex. 20:14 Ex. 20:21 — Not to make human forms even for decorative purposes — Yemenite->Ex. 20:20 Ex. 20:24 — Not to build the altar with stones hewn by metal — Yemenite->Ex. 20:23 Ex. 20:27 — Not to climb steps to the altar — Yemenite->Ex. 20:26 Ex. 21:2 — Purchase a Hebrew slave in accordance with the prescribed laws Ex. 21:8 — Redeem Jewish maidservants Ex. 21:8 — Betroth the Jewish maidservant Ex. 21:8 — The master must not sell his maidservant Ex. 21:10 — Not to withhold food, clothing, and sexual relations from your wife Ex. 21:15 — Not to strike your father and mother Ex. 21:17 — Not to curse your father and mother Ex. 21:18 — The court must implement laws against the one who assaults another or damages another's property Ex. 21:20 — The courts must carry out the death penalty of the sword Ex. 21:28 — Not to benefit from an ox condemned to be stoned Ex. 21:28 — The court must judge the damages incurred by a goring ox Ex. 21:33 — The court must judge the damages incurred by a pit Ex. 21:37 — The court must implement punitive measures against the thief Ex. 22:4 — The court must judge the damages incurred by an animal eating Ex. 22:5 — The court must judge the damages incurred by fire Ex. 22:6 — The courts must carry out the laws of an unpaid guard Ex. 22:8 — The courts must carry out the laws of the plaintiff, admitter, or denier Ex. 22:9 — The courts must carry out the laws of a hired worker and hired guard Ex. 22:13 — The courts must carry out the laws of a borrower Ex. 22:15-16 — The court must fine one who sexually seduces a maiden Ex. 22:17 — The court must not let the sorcerer live Ex. 22:20 — Not to cheat a convert monetarily Ex. 22:20 — Not to insult or harm a convert with words Ex. 22:21 — Not to oppress the weak Ex. 22:24 — Lend to the poor and destitute Ex. 22:24 — Not to press them for payment if you know they don't have it Ex. 22:24 — Not to intermediate in an interest loan, guarantee, witness, or write the promissory note Ex. 22:27 — Not to blaspheme Ex. 22:27 — Not to curse judges Ex. 22:27 — Not to curse the head of state or leader of the Sanhedrin Ex. 22:28 — Not to preface one tithe to the next, but separate them in their proper order Ex. 22:30 — Not to eat meat of an animal that was mortally wounded Ex. 23:1 — Judges must not accept testimony unless both parties are present Ex. 23:1 — Transgressors must not testify Ex. 23:2 — Decide by majority in case of disagreement Ex. 23:2 — The court must not execute through a majority of one; at least a majority of two is required Ex. 23:5 — Help another remove the load from a beast which can no longer carry it Ex. 23:6 — A judge must not decide unjustly the case of the habitual transgressor Ex. 23:7 — The court must not kill anybody on circumstantial evidence Ex. 23:8 — Judges must not accept bribes Ex. 23:11 — To leave free all produce which grew in that year Ex. 23:12 — To rest on the seventh day Ex. 23:13 — Not to swear in the name of an idol —> Deut. 13:14 Ex. 23:14 — To celebrate on these three Festivals (bring a peace offering) Ex. 23:18 — Not to slaughter it while in possession of leaven Ex. 23:18 — Not to leave the fat overnight Ex. 23:19 — Not to eat mixtures of milk and meat cooked together Ex. 23:19 —To set aside the first fruits and bring them to the Temple Ex. 23:25 — To serve the Almighty with prayer Ex. 23:33 — Not to let the Canaanites dwell in the Land of Israel Ex. 25:8 — To build a Temple Ex. 25:15 — Not to remove the staves from the ark Ex. 25:30 — To make the show bread Ex. 27:21 — To light the Menorah every day Ex. 28:2 — The Kohanim must wear their priestly garments during service Ex. 28:28 — The Kohen Gadol 's (High Priest) breastplate must not be loosened from the Efod Ex. 28:32 — Not to tear the priestly garments Ex. 29:33 — The Kohanim must eat the sacrificial meat in the Temple Ex. 29:33 — A non-Kohen must not eat sacrificial meat — Ex. 30:7 — To burn incense every day Ex. 30:9 — Not to burn anything on the Golden Altar besides incense Ex. 30:13 — Each man must give a half shekel annually Ex. 30:19 — A Kohen must wash his hands and feet before service Ex. 30:31 — To prepare the anointing oil Ex. 30:32 — Not to reproduce the anointing oil Ex. 30:32 — Not to anoint with anointing oil Ex. 30:37 — Not to reproduce the incense formula Ex. 34:21 — To rest the land during the seventh year by not doing any work which enhances growth Ex. 34:26 — Not to cook meat and milk together Ex. 35:3 — The court must not inflict punishment on Shabbat Lev. 1:3 — Carry out the procedure of the burnt offering as prescribed in the Torah Lev. 2:1 — To bring meal offerings as prescribed in the Torah Lev. 2:11 — Not to burn honey or yeast on the altar Lev. 2:13 — To salt all sacrifices Lev. 2:13 — Not to omit the salt from sacrifices Lev. 3:11 — Not to put frankincense on the meal offerings of wrongdoers Lev. 3:17 — Not to eat blood Lev. 3:17 — Not to eat certain fats of clean animals Lev. 4:13 — The Sanhedrin must bring an offering (in the Temple) when it rules in error Lev. 4:27 — Every person must bring a sin offering (in the temple) for his transgression Lev. 5:1 — Anybody who knows evidence must testify in court Lev. 5:7-11 — Bring an oleh v'yored (temple offering) offering (if the person is wealthy, an animal; if poor, a bird or meal offering) Lev. 5:8 — Not to decapitate a fowl brought as a sin offering Lev. 5:11 — Not to put oil on the meal offerings of wrongdoers Lev. 5:16 — One who profaned property must repay what he profaned plus a fifth and bring a sacrifice Lev. 5:17-18 — Bring an asham talui (temple offering) when uncertain of guilt Lev. 5:23 — Return the robbed object or its value Lev. 5:25 — Bring an asham vadai (temple offering) when guilt is ascertained Lev. 6:3 — To remove the ashes from the altar every day Lev. 6:6 — To light a fire on the altar every day Lev. 6:6 — Not to extinguish this fire Lev. 6:9 — The Kohanim must eat the remains of the meal offerings Lev. 6:10 — Not to bake a meal offering as leavened bread Lev. 6:13 — The Kohen Gadol must bring a meal offering every day Lev. 6:16 — Not to eat the meal offering of the High Priest Lev. 6:18 — Carry out the procedure of the sin offering Lev. 6:23 — Not to eat the meat of the inner sin offering Lev. 7:1 — Carry out the procedure of the guilt offering Lev. 7:11 — To follow the procedure of the peace offering Lev. 7:17 — To burn the leftover sacrifices Lev. 7:18 — Not to eat from sacrifices offered with improper intentions Lev. 7:19 — Not to eat from sacrifices which became impure Lev. 7:19 — To burn all impure sacrifices Lev. 7:20 — An impure person must not eat from sacrifices Lev. 10:6 — A Kohen must not enter the Temple with his head uncovered Lev. 10:6 — A Kohen must not enter the Temple with torn clothes Lev. 10:7 — A Kohen must not leave the Temple during service Lev. 10:9 — A Kohen must not enter the Temple intoxicated Lev. 10:19 — Mourn for relatives Lev. 11:2 — To examine the signs of animals to distinguish between kosher and non-kosher Lev. 11:4 — Not to eat non-kosher animals Lev. 11:9 — To examine the signs of fish to distinguish between kosher and non-kosher Lev. 11:11 — Not to eat non-kosher fish Lev. 11:13 — Not to eat non-kosher fowl Lev. 11:21 — To examine the signs of locusts to distinguish between kosher and non-kosher Lev. 11:29 — Observe the laws of impurity caused by the eight shratzim (insects) Lev. 11:34 — Observe the laws of impurity concerning liquid and solid foods Lev. 11:39 — Observe the laws of impurity caused by a dead beast Lev. 11:41 — Not to eat non-kosher creatures that crawl on land Lev. 11:42 — Not to eat worms found in fruit on the ground Lev. 11:43 — Not to eat creatures that live in water other than (kosher) fish Lev. 11:44 — Not to eat non-kosher maggots Lev. 12:2 — Observe the laws of impurity caused by childbirth Lev. 12:3 — To circumcise all males on the eighth day after their birth Lev. 12:6 — A woman who gave birth must bring an offering (in the Temple) after she goes to the Mikveh Lev. 13:12 — Rule the laws of human tzara'at as prescribed in the Torah Lev. 13:33 — The metzora (one having a skin disease) must not shave signs of impurity in his hair Lev. 13:34 — Carry out the laws of tzara'at of houses Lev. 13:45 — The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his lips Lev. 13:47 — Carry out the laws of tzara'at of clothing Lev. 14:2 — Carry out the prescribed rules for purifying the metzora Lev. 14:9 — The metzora must shave off all his hair prior to purification Lev. 14:10 — A metzora must bring an offering (in the Temple) after going to the Mikveh Lev. 15:3 — Observe the laws of impurity caused by a man's running issue (irregular ejaculation of infected semen) Lev. 15:13-14 — A man who had a running (unnatural urinary) issue must bring an offering (in the Temple) after he goes to the Mikveh Lev. 15:16 — Observe the laws of impurity of a seminal emission (regular ejaculation, with normal semen) Lev. 15:16 — Every impure person must immerse himself in a Mikvah to become pure Lev. 15:19 — Observe the laws of menstrual impurity Lev. 15:25 — Observe the laws of impurity caused by a woman's running issue Lev. 15:28-29 — A woman who had a running (vaginal) issue must bring an offering (in the Temple) after she goes to the Mikveh Lev. 16:2 — A Kohen must not enter the Temple indiscriminately Lev. 16:3 — To follow the procedure of Yom Kippur in the sequence prescribed in Parshah Acharei Mot ("After the death of Aaron's sons...") Lev. 16:29 — To afflict yourself on Yom Kippur Lev. 17:4 — Not to slaughter sacrifices outside the courtyard Lev. 17:13 — To cover the blood (of a slaughtered beast or fowl) with earth Lev. 18:6 — Not to make pleasurable (sexual) contact with any forbidden woman Lev. 18:7 — Not to have sexual relations with your mother Lev. 18:7 — Not to have sexual relations with your father Lev. 18:8 — Not to have sexual relations with your father's wife Lev. 18:9 — Not to have sexual relations with your sister Lev. 18:11— Not to have sexual relations with your father's wife's daughter Lev. 18:10 — Not to have sexual relations with your son's daughter Lev. 18:10 — Not to have sexual relations with your daughter Lev. 18:10 — Not to have sexual relations with your daughter's daughter Lev. 18:12 — Not to have sexual relations with your father's sister Lev. 18:13 — Not to have sexual relations with your mother's sister Lev. 18:14 — Not to have sexual relations with your father's brother's wife Lev. 18:14 — Not to have sexual relations with your father's brother Lev. 18:15 — Not to have sexual relations with your son's wife Lev. 18:16 — Not to have sexual relations with your brother's wife Lev. 18:17 — Not to have sexual relations with a woman and her daughter Lev. 18:17 — Not to have sexual relations with a woman and her son's daughter Lev. 18:17 — Not to have sexual relations with a woman and her daughter's daughter Lev. 18:18 — Not to have sexual relations with your wife's sister Lev. 18:19 — Not to have sexual relations with a menstrually impure woman Lev. 18:20 — Not to have sexual relations with someone else's wife Lev. 18:22 — A man must not have sexual relations with a man Lev. 18:23 — A man must not have sexual relations with an animal Lev. 18:23 — A woman must not have sexual relations with an animal Lev. 19:3 — Be in awe of your mother or father Lev. 19:4 — Not to inquire into idolatry Lev. 19:4 — Not to make an idol for others Lev. 19:8 — Not to eat from that which was left over Lev. 19:9 — Not to reap that corner Lev. 19:9 — To leave gleanings Lev. 19:9 — Not to gather the gleanings Lev. 19:10 — To leave a corner of the field uncut for the poor Lev. 19:10 — To leave the gleanings of a vineyard Lev. 19:10 — Not to gather the gleanings of a vineyard Lev. 19:10 — To leave the unformed clusters of grapes Lev. 19:10 — Not to pick the unformed clusters of grapes Lev. 19:11 — Not to deny possession of something entrusted to you Lev. 19:11 — Not to swear in denial of a monetary claim Lev. 19:11 — Not to steal money stealthily Lev. 19:12 — Not to swear falsely in God's Name Lev. 19:13 — Not to rob openly Lev. 19:13 — Not to withhold wages or fail to repay a debt Lev. 19:13 — Not to delay payment of wages past the agreed time Lev. 19:14 — Not to put a stumbling block before a blind man (nor give harmful advice) Lev. 19:14 — Not to curse any upstanding Jew Lev. 19:15 — A judge must not have mercy on the poor man at the trial Lev. 19:15 — A judge must not respect the great man at the trial Lev. 19:15 — A judge must not pervert justice Lev. 19:15 — Judge righteously Lev. 19:16 — Not to speak derogatorily of others Lev. 19:16 — Not to stand idly by if someone's life is in danger Lev. 19:17 — Not to hate fellow Jews Lev. 19:17 — To reprove a sinner Lev. 19:17 — Not to embarrass others Lev. 19:18 — To love other Jews Lev. 19:18 — Not to take revenge Lev. 19:18 — Not to bear a grudge Lev. 19:19 — Not to plant diverse seeds together Lev. 19:19 — Not to crossbreed animals Lev. 18:21 — Not to pass your children through the fire to Molech Lev. 19:23 — Not to eat fruit of a tree during its first three years Lev. 19:24 — The fourth year crops must be totally for holy purposes like Ma'aser Sheni Lev. 19:26 — Not to be superstitious Lev. 19:26 — Not to engage in divination or soothsaying Lev. 19:27 — Men must not shave the hair off the sides of their head Lev. 19:27 — Men must not shave their beards with a razor Lev. 19:28 — Not to tattoo the skin Lev. 19:30 — To show reverence to the Temple Lev. 19:31 — Not to perform ov (medium) Lev. 19:31 — Not to perform yidoni ("magical seer") Lev. 19:32 — To honor those who teach and know Torah Lev. 19:35 — Not to commit injustice with scales and weights Lev. 19:36 — Each individual must ensure that his scales and weights are accurate Lev. 21:1 — A Kohen must not defile himself (by going to funerals or cemeteries) for anyone except relatives Lev. 21:8 — To dedicate the Kohen for service Lev. 20:10 — The courts must carry out the death penalty of strangulation Lev. 20:14 — The courts must carry out the death penalty of burning Lev. 20:23 — Not to imitate them in customs and clothing Lev. 21:7 — A Kohen must not marry a divorcee Lev. 21:7 — A Kohen must not marry a zonah (a woman who has had a forbidden sexual relationship) Lev. 21:7 — A Kohen must not marry a chalalah ("a desecrated person") (party to or product of 169-172) Lev. 21:11 — The High Priest must not defile himself for any relative Lev. 21:11 — The High Priest must not enter under the same roof as a corpse Lev. 21:13 — The High Priest must marry a virgin maiden Lev. 21:14 — The High Priest must not marry a widow Lev. 21:15 — The High Priest must not have sexual relations with a widow even outside of marriage Lev. 21:17 — A Kohen with a physical blemish must not serve Lev. 21:17 — A Kohen with a temporary blemish must not serve Lev. 21:23 — A Kohen with a physical blemish must not enter the sanctuary or approach the altar Lev. 22:2 — Impure Kohanim must not do service in the temple Lev. 22:4 — An impure Kohen must not eat Terumah Lev. 22:7 — An impure Kohen, following immersion, must wait until after sundown before returning to service Lev. 22:10 — A non-Kohen must not eat Terumah Lev. 22:10 — A hired worker or a Jewish bondsman of a Kohen must not eat Terumah Lev. 22:12 — A chalalah (party to #s 169-172 above) must not eat Terumah Lev. 22:15 — Not to eat untithed fruits Lev. 22:20 — Not to dedicate a blemished animal for the altar Lev. 22:21 — To offer only unblemished animals Lev. 22:21 — Not to inflict wounds upon dedicated animals Lev. 22:22 — Not to slaughter it Lev. 22:22 — Not to burn its fat Lev. 22:24 — Not to offer to God any castrated male animals Lev. 22:24 — Not to sprinkle its blood Lev. 22:25 — Not to sacrifice blemished animals even if offered by non-Jews Lev. 22:27 — To offer only animals which are at least eight days old Lev. 22:28 — Not to slaughter an animal and its offspring on the same day Lev. 22:30 — Not to leave sacrifices past the time allowed for eating them Lev. 22:32 — To sanctify His Name Lev. 22:32 — Not to profane His Name Lev. 23:7 — To rest on the first day of Passover Lev. 23:8 — Not to do prohibited labor on the first day of Passover Lev. 23:8 — To rest on the seventh day of Passover Lev. 23:8 — Not to do prohibited labor on the seventh day of Passover Lev. 23:10 — To offer the wave offering from the meal of the new wheat Lev. 23:14 — Not to eat bread from new grain before the Omer Lev. 23:14 — Not to eat parched grains from new grain before the Omer Lev. 23:14 — Not to eat ripened grains from new grain before the Omer Lev. 23:15 — Each man must count the Omer - seven weeks from the day the new wheat offering was brought Lev. 23:17 — To bring two loaves to accompany the above sacrifice Lev. 23:21 — To rest on Shavuot Lev. 23:21 — Not to do prohibited labor on Shavuot Lev. 23:24 — To rest on Rosh Hashanah Lev. 23:25 — Not to do prohibited labor on Rosh Hashanah Lev. 23:29 — Not to eat or drink on Yom Kippur Lev. 23:32 — To rest from prohibited labor on Yom Kippur Lev. 23:32 — Not to do prohibited labor on Yom Kippur Lev. 23:35 — To rest on Sukkot Lev. 23:35 — Not to do prohibited labor on Sukkot Lev. 23:36 — To rest on Shemini Atzeret Lev. 23:36 — Not to do prohibited labor on Shemini Atzeret Lev. 23:40 — To take up a Lulav and Etrog all seven days Lev. 23:42 — To dwell in a Sukkah for the seven days of Sukkot Lev. 25:4 — Not to work the land during the seventh year Lev. 25:4 — Not to work with trees to produce fruit during that year Lev. 25:5 — Not to reap crops that grow wild that year in the normal manner Lev. 25:5 — Not to gather grapes which grow wild that year in the normal way Lev. 25:8 — The Sanhedrin must count seven groups of seven years Lev. 25:9 — To blow the Shofar on the tenth of Tishrei to free the slaves Lev. 25:10 — The Sanhedrin must sanctify the fiftieth year Lev. 25:11 — Not to work the soil during the fiftieth year (Jubilee) Lev. 25:11 — Not to reap in the normal manner that which grows wild in the fiftieth year Lev. 25:11 — Not to pick grapes which grew wild in the normal manner in the fiftieth year Lev. 25:14 — Conduct sales according to Torah law Lev. 25:14 — Not to overcharge or underpay for an article Lev. 25:17 — Not to insult or harm anybody with words Lev. 25:23 — Not to sell the land in Israel indefinitely Lev. 25:24 — Carry out the laws of sold family properties Lev. 25:29 — Carry out the laws of houses in walled cities Lev. 25:34 — Not to sell the fields but they shall remain the Levites' before and after the Jubilee year Lev. 25:37 — Not to lend with interest Lev. 25:39 — Not to have him do menial slave labor Lev. 25:42 — Not to sell him as a slave is sold Lev. 25:43 — Not to work him oppressively Lev. 25:46 — Canaanite slaves must work forever unless injured in one of their limbs Lev. 25:53 — Not to allow a non-Jew to work him oppressively Lev. 26:1 — Not to bow down before a smooth stone Lev. 27:2 — To estimate the value of people as determined by the Torah Lev. 27:10 — Not to substitute another beast for one set apart for sacrifice Lev. 27:10 — The new animal, in addition to the substituted one, retains consecration Lev. 27:12-13 — To estimate the value of consecrated animals Lev. 27:14 — To estimate the value of consecrated houses Lev. 27:16 — To estimate the value of consecrated fields Lev. 27:26 — Not to change consecrated animals from one type of offering to another Lev. 27:28 — Carry out the laws of interdicting possessions (cherem) Lev. 27:28 — Not to sell the cherem Lev. 27:28 — Not to redeem the cherem Lev. 27:32 — Separate the tithe from animals Lev. 27:33 — Not to redeem the tithe Num. 5:2 — To send the impure from the Temple Num. 5:3 — Impure people must not enter the Temple Num. 5:7 — To repent and confess wrongdoings Num. 5:15 — Not to put oil on her meal offering (as usual) Num. 5:15 — Not to put frankincense on her meal offering (as usual) Num. 5:30 — To fulfill the laws of the Sotah Num. 6:3 — He must not drink wine, wine mixtures, or wine vinegar Num. 6:3 — He must not eat fresh grapes Num. 6:3 — He must not eat raisins Num. 6:4 — He must not eat grape seeds Num. 6:4 — He must not eat grape skins Num. 6:5 — The Nazir must let his hair grow Num. 6:5 — He must not cut his hair Num. 6:7 — He must not come into contact with the dead Num. 6:6 — He must not be under the same roof as a corpse Num. 6:9 — He must shave his head after bringing sacrifices upon completion of his Nazirite period Num. 6:23 — The Kohanim must bless the Jewish nation daily Num. 7:9 — The Levites must transport the ark on their shoulders Num. 9:1 — To hear the Shofar on the first day of Tishrei (Rosh Hashanah) Num. 9:11 — To slaughter the second Paschal Lamb Num. 9:11 — To eat the second Paschal Lamb on the night of the 15th of Iyar Num. 9:12 — Not to break any bones from the second paschal offering Num. 9:12 — Not to leave the second paschal meat over until morning Num. 10:9 — To afflict oneself and cry out before God in times of calamity Num. 15:20 — To set aside a portion of dough for a Kohen Num. 15:38 — To have tzitzit on four-cornered garments Num. 15:39 — Not to follow the whims of your heart or what your eyes see Num. 18:2 — To guard the Temple area Num. 18:3 — No Levite must do another's work of either a Kohen or a Levite Num. 18:4 — One who is not a Kohen must not serve Num. 18:5 — Not to leave the Temple unguarded Num. 18:15 — To redeem firstborn sons and give the money to a Kohen Num. 18:17 — Not to redeem the firstborn Num. 18:23 — The Levites must work in the Temple Num. 18:24 — To set aside Ma'aser (tithe) each planting year and give it to a Levite Num. 18:26 — The Levite must set aside a tenth of his tithe Num. 19:2 — Carry out the procedure of the Red Heifer (Para Aduma) Num. 19:14 — Carry out the laws of impurity of the dead Num. 19:21 — Carry out the laws of the sprinkling water Num. 27:8 — Carry out the laws of the order of inheritance Num. 28:3 — To offer two lambs every day Num. 28:9 — To bring two additional lambs as burnt offerings on Shabbat Num. 28:11 — To bring additional offerings on Rosh Chodesh (" The New Month") Num. 28:19 — To bring additional offerings on Passover Num. 28:26 — To bring additional offerings on Shavuot Num. 29:2 — To bring additional offerings on Rosh Hashana Num. 29:8 — To bring additional offerings on Yom Kippur Num. 29:13 — To bring additional offerings on Sukkot Num. 29:35 — To bring additional offerings on Shmini Atzeret Num. 30:3 — Not to break oaths or vows Num. 30:3 — For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah Num. 35:2 — To give the Levites cities to inhabit and their surrounding fields Num. 35:12 — Not to kill the murderer before he stands trial Num. 35:12 — Not to pity the pursuer Num. 35:25 — The court must send the accidental murderer to a city of refuge Num. 35:31 — Not to accept monetary restitution to atone for the murderer Num. 35:32 — Not to accept monetary restitution instead of being sent to a city of refuge Deut. 1:17 — Not to appoint judges who are not familiar with judicial procedure Deut. 1:17 — The judge must not fear a violent man in judgment Deut. 5:19 — Not to desire another's possession — Yemenite->Deut. 5:18 Deut. 6:4 — To know that He is One Deut. 6:5 — To love Him Deut. 6:7 — To learn Torah Deut. 6:7 — To say the Shema twice daily Deut. 6:8 — To wear tefillin (phylacteries) on the head Deut. 6:8 — To bind tefillin on the arm Deut. 6:9 — To put a mezuzah on each door post Deut. 6:16 — Not to try the LORD unduly Deut. 7:2 — Not to make a covenant with idolaters Deut. 7:2 — Not to show favor to them Deut. 7:3 — Not to marry non-Jews Deut. 7:25 — Not to derive benefit from ornaments of idols Deut. 7:26 — Not to derive benefit from idols and their accessories Deut. 8:10 — To bless the Almighty after eating Deut. 10:19 — To love converts Deut. 10:20 — To fear Him Deut. 10:20 — To cleave to those who know Him Deut. 10:20 — To swear in God's Name to confirm the truth when deemed necessary by court Deut. 12:2 — To destroy idols and their accessories Deut. 12:4 — Not to destroy objects associated with His Name Deut. 12:5-6 — To bring all avowed and freewill offerings to the Temple on the first subsequent festival Deut. 12:11 — To offer all sacrifices in the Temple Deut. 12:13 — Not to offer any sacrifices outside the courtyard Deut. 12:15 — To redeem dedicated animals which have become disqualified Deut. 12:17 — Not to eat Ma'aser Sheni grains outside Jerusalem Deut. 12:17 — Not to eat Ma'aser Sheni wine products outside Jerusalem Deut. 12:17 — Not to eat Ma'aser Sheni oil outside Jerusalem Deut. 12:17 — The Kohanim must not eat the first fruits outside Jerusalem Deut. 12:17 — Not to eat its meat Deut. 12:17 — The Kohanim must not eat the meat outside the Temple courtyard Deut. 12:17 — Not to eat the meat of minor sacrifices before sprinkling the blood Deut. 12:17 — The Kohanim must not eat unblemished firstborn animals outside Jerusalem Deut. 12:19 — Not to refrain from rejoicing with, and giving gifts to, the Levites Deut. 12:21 — To ritually slaughter an animal before eating it Deut. 12:23 — Not to eat a limb torn off a living creature Deut. 12:26 — To bring all sacrifices from outside Israel to the Temple Deut. 13:1 — Not to add to the Torah commandments or their oral explanations Deut. 13:1 — Not to diminish from the Torah any commandments, in whole or in part Deut. 13:4 — Not to listen to a false prophet Deut. 13:9 — Not to love the idolater Deut. 13:9 — Not to cease hating the idolater Deut. 13:9 — Not to save the idolater Deut. 13:9 — Not to say anything in the idolater's defense Deut. 13:9 — Not to refrain from incriminating the idolater Deut. 13:12 — Not to missionize an individual to idol worship Deut. 13:14 — Not to turn a city to idolatry —> Ex. 23:13 Deut. 13:14 — Not to prophesize in the name of idolatry Deut. 13:15 — Carefully interrogate the witness Deut. 13:17 — To burn a city that has turned to idol worship Deut. 13:17 — Not to rebuild it as a city Deut. 13:18 — Not to derive benefit from it Deut. 14:1 — Not to tear the skin in mourning Deut. 14:1 — Not to make a bald spot in mourning Deut. 14:3 — Not to eat sacrifices which have become unfit or blemished Deut. 14:11 — To examine the signs of fowl to distinguish between kosher and non-kosher Deut. 14:19 — Not to eat non-kosher flying insects Deut. 14:21 — Not to eat the meat of an animal that died without ritual slaughter Deut. 14:22 — To set aside the second tithe (Ma'aser Sheni) Deut. 14:28 — To separate the "tithe for the poor" Deut. 15:2 — To release all loans during the seventh year Deut. 15:2 — Not to pressure or claim from the borrower Deut. 15:3 — Press the idolater for payment Deut. 15:7 — Not to withhold charity from the poor Deut. 15:8 — To give charity Deut. 15:9 — Not to refrain from lending immediately before the release of the loans for fear of monetary loss Deut. 15:14 — Give him gifts when he goes free Deut. 15:13 — Not to send him away empty-handed Deut. 15:19 — Not to work consecrated animals Deut. 15:19 — Not to shear the fleece of consecrated animals Deut. 16:3 — Not to eat chametz on the afternoon of the 14th day of Nisan Deut. 16:4 — Not to leave the meat of the holiday offering of the 14th until the 16th Deut. 16:14 — To rejoice on these three Festivals (bring a peace offering) Deut. 16:16 — To be seen at the Temple on Passover, Shavuot, and Sukkot Deut. 16:16 — Not to appear at the Temple without offerings Deut. 16:18 — Appoint judges Deut. 16:21 — Not to plant a tree in the Temple courtyard Deut. 16:22 — Not to erect a pillar in a public place of worship Deut. 17:1 — Not to offer a temporarily blemished animal Deut. 17:11 — Act according to the ruling of the Sanhedrin Deut. 17:11 — Not to deviate from the word of the Sanhedrin Deut. 17:15 — Appoint a king from Israel Deut. 17:15 — Not to appoint a foreigner Deut. 17:16 — The king must not have too many horses Deut. 17:16 — Not to dwell permanently in Egypt Deut. 17:17 — The king must not have too many wives Deut. 17:17 — The king must not have too much silver and gold Deut. 17:18 — The king must have a separate Sefer Torah for himself Deut. 18:1 — The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in Deut. 18:1 — The Levites must not take a share in the spoils of war Deut. 18:3 — To give the foreleg, two cheeks, and abomasum of slaughtered animals to a Kohen Deut. 18:4 — To set aside Terumah Gedolah (gift for the Kohen) Deut. 18:4 — To give the first shearing of sheep to a Kohen Deut. 18:6-8 — The work of the Kohanim's shifts must be equal during holidays Deut. 18:10 — Not to go into a trance to foresee events, etc. Deut. 18:10 — Not to perform acts of magic Deut. 18:11 — Not to mutter incantations Deut. 18:11 — Not to attempt to contact the dead Deut. 18:11 — Not to consult the ov Deut. 18:11 — Not to consult the yidoni Deut. 18:15 — To listen to the prophet speaking in His Name Deut. 18:20 — Not to prophesize falsely in the name of God Deut. 18:22 — Not to be afraid of the false prophet Deut. 19:3 — Designate cities of refuge and prepare routes of access Deut. 19:13 — A judge must not pity the murderer or assaulter at the trial Deut. 19:14 — Not to move a boundary marker to steal someone's property Deut. 19:15 — Not to accept testimony from a lone witness Deut. 19:17 — A witness must not serve as a judge in capital crimes Deut. 19:19 — Punish the false witnesses as they tried to punish the defendant Deut. 20:2 — Appoint a priest to speak with the soldiers during the war Deut. 20:3 — Not to panic and retreat during battle Deut. 20:10 — Offer peace terms to the inhabitants of a city while holding siege, and treat them according to the Torah if they accept the terms Deut. 20:16 — Not to let any of them remain alive Deut. 20:17 — Destroy the seven Canaanite nations Deut. 20:19 — Not to destroy food trees even during the siege Deut. 21:4 — Break the neck of a calf by the river valley following an unsolved murder Deut. 21:4 — Not to work nor plant that river valley Deut. 21:11 — Keep the laws of the captive woman Deut. 21:14 — Not to sell her into slavery Deut. 21:14 — Not to retain her for servitude after having sexual relations with her Deut. 21:18 — Not to be a rebellious son Deut. 21:22 — The courts must hang those stoned for blasphemy or idolatry Deut. 21:23 — Bury the executed on the day they are killed Deut. 21:23 — Not to delay burial overnight Deut. 22:1 — Return the lost object Deut. 22:3 — Not to ignore a lost object Deut. 22:4 — Help others load their beast Deut. 22:4 — Not to leave others distraught with their burdens (but to help either load or unload) Deut. 22:5 — Men must not wear women's clothing Deut. 22:5 — Women must not wear men's clothing Deut. 22:6 — To send away the mother bird before taking its children Deut. 22:7 — To release the mother bird if she was taken from the nest Deut. 22:8 — Not to allow pitfalls and obstacles to remain on your property Deut. 22:8 — Make a guard rail around flat roofs Deut. 22:9 — Not to eat diverse seeds planted in a vineyard Deut. 22:9 — Not to plant grains or greens in a vineyard Deut. 22:10 — Not to work different animals together Deut. 22:11 — Not to wear shaatnez, a cloth woven of wool and linen Deut. 22:13 — To marry a wife by means of ketubah and kiddushin Deut. 22:19 — The slanderer must remain married to his wife Deut. 22:19 — He must not divorce her Deut. 22:24 — The courts must carry out the death penalty of stoning Deut. 22:29 — The rapist must marry his victim if she is unwed Deut. 22:29 — He is never allowed to divorce her Deut. 23:2 — Not to let a eunuch marry into the Jewish people Deut. 23:2 — A judge who presented an acquittal plea must not present an argument for conviction in capital cases Deut. 23:3 — Not to let a mamzer (a child born due to an illegal relationship) marry into the Jewish people Deut. 23:4 — Not to let Moabite and Ammonite males marry into the Jewish people Deut. 23:7 — Not to offer peace to Ammon and Moab while besieging them Deut. 23:8-9 — Not to prevent a third-generation Egyptian convert from marrying into the Jewish people Deut. 23:8-9 — Not to refrain from marrying^{[clarification needed]} a third generation Edomite convert Deut. 23:11 — Impure people must not enter the Temple Mount area Deut. 23:13 — Prepare latrines outside the camps Deut. 23:14 — Prepare a shovel for each soldier to dig with Deut. 23:16 — Not to extradite a slave who fled to (Biblical) Israel Deut. 23:16 — Not to wrong a slave who has come to Israel for refuge Deut. 23:18 — Not to have sexual relations with women not thus married Deut. 23:19 — Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog. Some interpret "exchanged for a dog" as referring to wage of a male prostitute.^[10]^[11] Deut. 23:20 — Not to borrow with interest Deut. 23:21 — Lend to and borrow from idolaters with interest Deut. 23:22 — Not to withhold payment incurred by any vow Deut. 23:24 — To fulfill what was uttered and to do what was avowed Deut. 23:25 — The hired worker may eat from the unharvested crops where he works Deut. 23:25 — The worker must not take more than he can eat Deut. 23:26 — The worker must not eat while on hired time Deut. 24:1 — To issue a divorce by means of a Get document Deut. 24:4 — A man must not remarry his ex-wife after she has married someone else Deut. 24:5 — He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions Deut. 24:5 — Not to demand from the above any involvement, communal or military Deut. 24:6 — Not to demand as collateral utensils needed for preparing food Deut. 24:8 — The metzora must not remove his signs of impurity Deut. 24:10 — The creditor must not forcibly take collateral Deut. 24:12 — Not to delay its return when needed Deut. 24:13 — Return the collateral to the debtor when needed Deut. 24:15 — Pay wages on the day they were earned Deut. 24:16 — Relatives of the litigants must not testify Deut. 24:17 — Not to demand collateral from a widow Deut. 24:17 — A judge must not pervert a case involving a convert or orphan Deut. 24:19 — To leave the forgotten sheaves in the field Deut. 24:19 — Not to retrieve them Deut. 25:2 — The court must give lashes to the wrongdoer Deut. 25:3 — The court must not exceed the prescribed number of lashes Deut. 25:4 — Not to muzzle an ox while plowing Deut. 25:5 — To perform yibbum (marry the widow of one's childless brother) Deut. 25:5 — The widow must not remarry until the ties with her brother-in-law are removed (by halizah) Deut. 25:9 — To perform halizah (free the widow of one's childless brother from yibbum) Deut. 25:12 — Save someone being pursued even by taking the life of the pursuer Deut. 25:13 — Not to possess inaccurate scales and weights even if they are not for use Deut. 25:17 — Remember what Amalek did to the Jewish people Deut. 25:19 — Wipe out the descendants of Amalek Deut. 25:19 — Not to forget Amalek's atrocities and ambush on our journey from Egypt in the desert Deut. 26:5 — To read the Torah portion pertaining to their presentation Deut. 26:13 — To read the confession of tithes every fourth and seventh year Deut. 26:14 — Not to spend its redemption money on anything but food, drink, or ointment Deut. 26:14 — Not to eat Ma'aser Sheni while impure Deut. 26:14 — A mourner on the first day after death must not eat Ma'aser Sheni Deut. 22:26 — The court must not punish anybody who was forced to do a crime Deut. 28:9 — To emulate His ways Deut. 31:12 — To assemble all the people on the Sukkot following the seventh year Deut. 31:19 — Each male must write a Torah scroll Deut. 32:38 — Not to drink wine poured in service to idols

Judaism:
The 613 Mitzvot (Commandments)

Judaism: Table of Contents | The Written Law | Who Is a Jew?

mitzvot, or commandments, given by God to the Jewish people. There are a number of debates as to which commandments are included in the 613, this breakdown is according to Sefer Hamitzvot of the Rambam. This breakdown divides the commandments in 248 positive and 365 negative mitzvot.

248 Positive Mitzvot

P1: Believing in Gd

P2: Unity of Gd

P3: Loving Gd

P4: Fearing Gd

P5: Worshiping Gd

P6: Cleaving to Gd

P7: Taking an oath by Gd's Name

P8: Walking in Gd's ways

P9: Sanctifying Gd's Name

P10: Reading the Shema twice daily

P11: Studying and teaching Torah

P12: Wearing Tephillin of the head

P13: Wearing Tephillin of the hand

P14: To make Tzitzis

P15: To affix a Mezuzah

P16: Hakhel during Sukkos

P17: A king should write a Torah

P18: Everyone should write a Torah

P19: Grace after meals

P20: Building a Sanctuary for Gd

P21: Revering the Beis Hamikdosh

P22: Guarding the Mikdosh

P23: Levitical services in the Mikdosh

P24: Ablutions of the Kohanim

P25: Kindling the lamps by the Kohanim

P26: Kohanim blessing Israel

P27: The Showbread

P28: Burning the Incense

P29: The perpetual fire on the Altar

P30: Removing the ashes from the Altar

P31: Removing tameh persons from the camp

P32: Honoring the Kohanim

P33: The Priestly garments

P34: Kohanim bearing the Ark on their shoulders

P35: The oil of the Anointment

P36: Kohanim ministering in watches

P37: Kohanim defiling themselves for deceased relatives

P38: Kohein Gadol should only marry a virgin

P39: Daily Burnt Offerings

P40: Kohein Gadol's daily Meal Offering

P41: The Shabbos Additional Offering

P42: The New Moon Additional Offering

P43: The Pesach Additional Offering

P44: The Meal Offering of the Omer

P45: The Shavuos Additional Offering

P46: Bring Two Loaves on Shavuos

P47: The Rosh Hashana Additional Offering

P48: The Yom Kippur Additional Offering

P49: The Service of Yom Kippur

P50: The Sukkos Offering

P51: The Shemini Atzeret Additional Offering

P52: The three annual pilgrimages

P53: Appearing before the Lrd during the Festivals

P54: Rejoicing on the Festivals

P55: Slaughtering the Pesach Offering

P56: Eating the Pesach Offering

P57: Slaughtering the Pesach Sheini Offering

P58: Eating the Pesach Sheini Offering

P59: Blowing the trumpets in the Sanctuary

P60: Minimum age of cattle to be offered

P61: Offering only unblemished sacrifices

P62: Bringing salt with every offering

P63: The BurntOffering

P64: The SinOffering

P65: The GuiltOffering

P66: The PeaceOffering

P67: The MealOffering

P68: Offerings of a Court that has erred

P69: The Fixed SinOffering

P70: The Suspensive GuiltOffering

P71: The Unconditional GuiltOffering

P72: The Offering of a Higher or Lower Value

P73: Making confession

P74: Offering brought by a zav (man with a discharge)

P75: Offering brought by a zavah (woman with a discharge)

P76: Offering of a woman after childbirth

P77: Offering brought by a leper

P78: Tithe of Cattle

P79: Sanctifying the Firstborn

P80: Redeeming the Firstborn

P81: Redeeming the firstling of a donkey

P82: Breaking the neck of the firstling of a donkey

P83: Bringing due offerings on the first festival

P84: All offerings to be brought to the Sanctuary

P85: Bring all offerings due from outside Eretz Yisrael to Sanctuary

P86: Redeeming blemished offerings

P87: Holiness of substituted offerings

P88: Kohanim eat the residue of the Meal Offerings

P89: Kohanim eat the meat of the Consecrated Offerings

P90: To burn Consecrated Offerings that have become tameh

P91: To burn the remnant of the Consecrated Offerings

P92: The Nazir letting his hair grow

P93: Nazirite obligations on completion of vow

P94: All oral submissions to be fulfilled

P95: Revocation of vows

P96: Defilement through carcasses of animals

P97: Defilement through carcasses of eight creeping creatures

P98: Defilement of food and drink

P99: Tumah of a menstruant

P100: Tumah of a woman after childbirth

P101: Tumah of a leper

P102: Garments contaminated by leprosy

P103: A leprous house

P104: Tumah of a zav (man with a discharge)

P105: Tumah of semen

P106: Tumah of a zavah (woman with a discharge)

P107: Tumah of a corpse

P108: The law of the water of sprinkling

P109: Immersing in a mikveh

P110: Cleansing from Leprosy

P111: A leper must shave his head

P112: The leper must be made distinguishable

P113: Ashes of the Red Heifer

P114: Valuation of a person

P115: Valuation of beasts

P116: Valuation of houses

P117: Valuation of fields

P118: Restitution for Sacrilege

P119: The fruits of the fourthyear planting

P120: To leave the corners (Peah) for the poor

P121: To leave gleanings for the poor

P122: To leave the forgotten sheaf for the poor

P123: To leave defective grape clusters for the poor

P124: To leave grape gleanings for the poor

P125: To bring Firstfruits to the Sanctuary

P126: To set aside the great Heaveoffering

P127: To set aside the first tithe

P128: To set aside the second tithe

P129: The Levites' tithe for the Kohanim

P130: To set aside the poorman's tithe in the third and sixth year

P131: The avowal of the tithe

P132: Recital on bringing the Firstfruits

P133: To set aside the Challah for the Kohein

P134: Renouncing as ownerless produce of the Sabbatical year

P135: Resting the land on the Sabbatical year

P136: Sanctifying the Jubilee year

P137: Blowing the Shofar in the Jubilee year

P138: Reversion of the land in the Jubilee year

P139: Redemption of property in a walled city

P140: Counting the years till the Jubilee year

P141: Canceling monetary claims in the Sabbatical year

P142: Exacting debts from idolaters

P143: The Kohein's due in the slaughter of every clean animal

P144: The first of the fleece to be given to the Kohein

P145: Devoted thing to Gd and the Kohein

P146: Slaughtering animals before eating them

P147: Covering the blood of slain birds and animals

P148: Releasing the mother before taking the nest

P149: Searching for the prescribed signs in cattle and animals

P150: Searching for the prescribed signs in birds

P151: Searching for the prescribed signs in grasshoppers

P152: Searching for the prescribed signs in fishes

P153: Determining the New Moon

P154: Resting on Shabbos

P155: Proclaiming the sanctity of Shabbos

P156: Removal of chometz on Pesach

P157: Recounting Exodus from Egypt on first night of Pesach

P158: Eating Matzah on the first night of Pesach

P159: Resting on the first day of Pesach

P160: Resting on the seventh day of Pesach

P161: Counting the Omer

P162: Resting on Shavuos

P163: Resting on Rosh Hashana

P164: Fasting on Yom Kippur

P165: Resting on Yom Kippur

P166: Resting on the first day of Sukkos

P167: Resting on Shemini Atzeret

P168: Dwelling in a Sukkah for seven days

P169: Taking a Lulav on Sukkos

P170: Hearing a Shofar on Rosh Hashana

P171: Giving half a shekel annually

P172: Heeding the Prophets

P173: Appointing a King

P174: Obeying the Great Court

P175: Abiding by a majority decision

P176: Appointing Judges and Officers of the Court

P177: Treating litigants equally before the law

P178: Testifying in Court

P179: Inquiring into the testimony of witnesses

P180: Condemning witnesses who testify falsely

P181: Eglah Arufah

P182: Establishing Six Cities of Refuge

P183: Assigning cities to the Levi'im

P184: Building fences on roof; and removing sources of danger from our dwellings

P185: Destroying all idolworship

P186: The law of the apostate city

P187: The law of the Seven Nations

P188: The extinction of the seed of Amalek

P189: Remembering the nefarious deeds of Amalek

P190: The law of the nonobligatory war

P191: Appoint a Kohein to speak to the people going to war and send back any man unfit for battle

P192: Preparing a place beyond the camp

P193: Including a digging tool among war implements

P194: A robber to restore the stolen article

P195: To give charity

P196: Lavishing gifts on a Hebrew bondman on his freedom

P197: Lending money to the poor

P198: Lending money to the heathen with interest

P199: Restoring a pledge to a needy owner

P200: Paying wages on time

P201: An employee is allowed to eat the produce he's working in

P202: Unloading a tired animal

P203: Assisting the owner in loading his burden

P204: Returning lost property to its owner

P205: Rebuking the sinner

P206: Loving our Fellow Jew

P207: Loving the convert

P208: The law of weights and measures

P209: Honoring scholars

P210: Honoring parents

P211: Fearing parents

P212: Be fruitful and multiply

P213: The law of marriage

P214: Bridegroom devotes himself to his wife for one year

P215: Circumcising one's son

P216: Law of the Levirite Marriage

P217: Law of Chalitzah

P218: A violator must marry the maiden he has violated

P219: The law of the defamer of his bride

P220: The law of the seducer

P221: The law of the captive woman

P222: The law of divorce

P223: The law of a suspected adulteress

P224: Whipping transgressors of certain commandments

P225: The law of unintentional manslaughter

P226: Beheading transgressors of certain commandments

P227: Strangling transgressors of certain commandments

P228: Burning transgressors of certain commandments

P229: Stoning transgressors of certain commandments

P230: Hanging after execution, transgressors of certain commandments

P231: Burial on the day of execution

P232: The law of the Hebrew bondman

P233: Hebrew bondmaid to be married by her master or his son

P234: Redemption of a Hebrew bondmaid

P235: The law of a Canaanite bondman

P236: Penalty of inflicting injury

P237: The law of injuries caused by an ox

P238: The law of injuries caused by an pit

P239: The law of theft

P240: The law of damage caused by a beast

P241: The law of damage caused by a fire

P242: The law of an unpaid bailee

P243: The law of a paid bailee

P244: The law of a borrower

P245: The law of buying and selling

P246: The law of litigants

P247: Saving the life of the pursued

P248: The law of inheritance

365 Negative Mitzvot

N1: Not believing in any other Gd

N2: Not to make images for the purpose of worship

N3: Not to make an idol (even for others) to worship

N4: Not to make figures of human beings

N5: Not to bow down to an idol

N6: Not to worship idols

N7: Not to hand over any children to Moloch

N8: Not to practice sorcery of the ov

N9: Not to practice sorcery of the yidde'oni

N10: Not to study idolatrous practices

N11: Not to erect a pillar which people will assemble to honor

N12: Not to make figured stones on which to prostrate ourselves

N13: Not to plant trees in the Sanctuary

N14: Not to swear by an idol

N15: Not to divert people to idolatry

N16: Not to try to persuade an Israelite to worship idols

N17: Not to love someone who seeks to mislead you to idols

N18: Not to relax one's aversion to the misleader

N19: Not to save the life of a misleader

N20: Not to plead for the misleader

N21: Not to oppress evidence unfavorable to the misleader

N22: No benefit from ornaments which have adorned an idol

N23: Not rebuilding an apostate city

N24: Not deriving benefit from property of an apostate city

N25: Not increasing wealth from anything connected with idolatry

N26: Not prophesying in the name of an idol

N27: Not prophesying falsely

N28: Not to listen to the prophesy made in the name of an idol

N29: Not fearing or refraining from killing a false prophet

N30: Not adopting the habits and customs of unbelievers

N31: Not practicing divination

N32: Not regulating one's conduct by the stars

N33: Not practicing the art of the soothsayer

N34: Not practicing sorcery

N35: Not practicing the art of the charmer

N36: Not consulting a necromancer who uses the ov

N37: Not consulting a sorcerer who uses the ydo'a

N38: Not to seek information from the dead

N39: Women not to wear men's clothes or adornments

N40: Men not wearing women's clothes or adornments

N41: Not imprinting any marks on our bodies

N42: Not wearing Shatnes (mixture of wool and linen)

N43: Not shaving the temples of the head

N44: Not shaving the beard

N45: Not making cuttings in our flesh

N46: Not settling in the land of Egypt

N47: Not to follow one's heart or eyes

N48: Not to make a covenant with the Seven Nations of Canaan

N49: Not to spare the life of the Seven Nations

N50: Not to show mercy to idolaters

N51: Not to allow idolaters to settle in our land

N52: Not to intermarry with a heretic

N53: Not to intermarry with a male from Ammon or Moav

N54: Not to exclude the descendants of Esav

N55: Not to exclude the descendants of Egyptians

N56: Not offering peace to Ammon and Moav

N57: Not destroying fruit trees in time of siege

N58: Not fearing heretics in time of war

N59: Not forgetting what Amalek did to us

N60: Not blaspheming the Great Name

N61: Not violating a shevuas bittui (oath of utterance)

N62: Not swearing a shevuas shav (vain oath)

N63: Not profaning the Name of Gd

N64: Not testing His promises and warnings

N65: Not to break down houses of worship or to destroy holy books

N66: Not leaving the body of an executed criminal hanging overnight

N67: Not to interrupt the watch over the Sanctuary

N68: Kohein Gadol may not enter Sanctuary at any but prescribed times

N69: Kohein with blemish not to enter Sanctuary from Altar inwards

N70: Kohein with a blemish not to minister in the Sanctuary

N71: Kohein with a temporary blemish not to minister in Sanctuary

N72: Levites and Kohanim not perform each other's allotted services

N73: Not to be intoxicated when entering Sanctuary; and not to be intoxicated when giving a decision on Torah law

N74: Zar (nonkohein) not to minister in Sanctuary

N75: Tameh Kohein not to minister in Sanctuary

N76: Kohein who is tevul yom, not to minister in Sanctuary

N77: Tameh person not to enter any part of Sanctuary

N78: Tameh person not to enter camp of Levites

N79: Not to build an Altar of stones which were touched by iron

N80: Not to ascend the Altar by steps

N81: Not to extinguish the Altar fire

N82: Not to offer any sacrifice whatever on the Golden Altar

N83: Not to make oil like the Oil of Anointment

N84: Not anoint anyone with special oil except Kohein Gadol and King

N85: Not to make incense like used in Sanctuary

N86: Not to remove the staves from their rings in the Ark

N87: Not to remove the Breastplate from the Ephod

N88: Not to tear the edge of the Kohein Gadol's robe

N89: Not to offer sacrifices outside the Sanctuary Court

N90: Not to slaughter holy offerings outside the Sanctuary Court

N91: Not to dedicate a blemished animal to be offered on the Altar

N92: Not to slaughter a blemished animal as a korban

N93: Not to dash the blood of a blemished beast on the Altar

N94: Not to burn the sacrificial portions of blemished beast on Altar

N95: Not to sacrifice a beast with a temporary blemish

N96: Not to offer a blemished sacrifice of a gentile

N97: Not to cause an offering to become blemished

N98: Not to offer leaven or honey upon the Altar

N99: Not to offer a sacrifice without salt

N100: Not to offer on Altar the "hire of a harlot" or "price of a dog"

N101: Not to slaughter the mother and her young on the same day

N102: Not to put olive oil on the mealoffering of a sinner

N103: Not to put frankincense the mealoffering of a sinner

N104: Not mingle olive oil with mealoffering of suspected adulteress

N105: Not put frankincense on mealoffering of suspected adulteress

N106: Not to change a beast that has been consecrated as an offering

N107: Not to change one's holy offering for another

N108: Not to redeem the firstling (of a clean beast)

N109: Not to sell the tithe of cattle

N110: Not to sell devoted property

N111: Not redeem devoted land without specific statement of purpose

N112: Not to sever the head of the bird of Sinoffering during melikah

N113: Not to do any work with a dedicated beast

N114: Not to shear a dedicated beast

N115: Not slaughter the Korban Pesach while chometz in our possession

N116: Not leave any sacrificial portions of Korban Pesach overnight

N117: Not allow meat of Korban Pesach to remain till morning

N118: Not allow meat of 14 Nissan Festival Offering remain till day 3:

N119: Not allow meat of Pesach Sheini offering to remain till morning

N120: Not allow meat of thanksgiving offering to remain till morning

N121: Not to break any bones of Pesach offering

N122: Not to break any bones of Pesach Sheini offering

N123: Not to remove Pesach offering from where it is eaten

N124: Not to bake the residue of a meal offering with leaven

N125: Not to eat the Pesach offering boiled or raw

N126: Not to allow a ger toshav to eat the Pesach offering

N127: An uncircumcised person may not eat the Pesach offering

N128: Not to allow an apostate Israelite to eat the Pesach offering

N129: Tameh person may not eat hallowed food

N130: Not to eat meat of consecrated offerings which have become tameh

N131: Not eating nosar (beyond allotted time)

N132: Not eating piggul (improper intentions)

N133: A zar may not eat terumah

N134: A Kohein's tenant or hired servant may not eat terumah

N135: An uncircumcised Kohein may not eat terumah

N136: Tameh Kohein may not eat terumah

N137: A chalalah may not eat holy food

N138: Not to eat the mealoffering of a Kohein

N139: Not eat Sinoffering meat whose blood was brought into Sanctuary

N140: Not to eat the invalidated consecrated offerings

N141: Not to eat unredeemed 2nd tithe of corn outside Yerushalayim

N142: Not consuming unredeemed 2nd tithe of wine outside Yerushalayim

N143: Not consuming unredeemed 2nd tithe of oil outside Yerushalayim

N144: Not eating an unblemished firstling outside Yerushalayim

N145: Not eat sinoffering and guiltoffering outside Sanctuary court

N146: Not to eat the meat of a burnt offering

N147: Not eat lesser holy offerings before blood dashed on Altar

N148: A zar not to eat the most holy offerings

N149: Kohein not to eat first fruits outside Yerushalayim

N150: Not eating an unredeemed tameh 2nd tithe, even in Yerushalayim

N151: Not eating the 2nd tithe in mourning

N152: Not spend 2nd tithe redemption money, except on food and drink

N153: Not eating tevel(produce heaveoffering and tithes not taken)

N154: Not altering the prescribed order of harvest tithing

N155: Not to delay payment of vows

N156: Not to appear in Sanctuary on festival without sacrifice

N157: Not to infringe on any oral obligation, even if without an oath

N158: Kohein may not marry a zonah

N159: Kohein may not marry a chalalah

N160: Kohein may not marry a divorcee

N161: Kohein Gadol may not marry a widow

N162: Kohein Gadol may not have relations with a widow

N163: Kohein with disheveled hair may not enter the Sanctuary

N164: Kohein wearing rent garments may not enter Sanctuary

N165: Ministering Kohanim may not leave the Sanctuary

N166: Common Kohein may not defile himself for dead (except some)

N167: Kohein Gadol may not be under one roof with dead body

N168: Kohein Gadol may not defile himself for any dead person

N169: Levites may not take a share of the land

N170: Levites may not share in the spoil on conquest of the Land

N171: Not to tear out hair for the dead

N172: Not to eat any unclean animal

N173: Not to eat any unclean fish

N174: Not to eat any unclean fowl

N175: Not to eat any swarming winged insect

N176: Not to eat anything which swarms on the earth

N177: Not to eat any creeping thing that breeds in decayed matter

N178: Not to eat living creatures that breed in seeds or fruit

N179: Not to eat any swarming thing

N180: Not to eat any animal which is a nevelah

N181: Not to eat an animal which is a treifah

N182: Not to eat a limb of a living animal

N183: Not to eat the gid hanasheh (sinew of the thighvein)

N184: Not to eat blood

N185: Not to eat the fat of a clean animal

N186: Not to cook meat in milk

N187: Not to eat meat cooked in milk

N188: Not to eat the flesh of a stoned ox

N189: Not to eat bread made from grain of new crop

N190: Not to eat roasted grain of the new crop

N191: Not to eat fresh ears of grain

N192: Not to eat orlah

N193: Not to eat kilai hakerem

N194: Not to drink yayin nesach (libation wine for idol worship)

N195: No eating or drinking to excess

N196: Not to eat on Yom Kippur

N197: Not to eat chometz on Pesach

N198: Not to eat an admixture of chometz on Pesach

N199: Not to eat chometz after noon of 14 Nissan

N200: No chametz may be seen in our homes during Pesach

N201: Not to possess chametz during Pesach

N202: A Nazir may not drink wine

N203: A Nazir may not eat fresh grapes

N204: A Nazir may not eat dried grapes

N205: A Nazir may not eat grape kernels

N206: A Nazir may not eat grape husks

N207: A Nazir may not rend himself tameh for the dead

N208: A Nazir may not rend himself tameh by entering house with corpse

N209: A Nazir may not shave

N210: Not to reap all harvest without leaving a corner for the poor

N211: Not to gather ears of corn that fell during harvesting

N212: Not to gather the whole produce of vineyard at vintage time

N213: Not to gather single fallen grapes during the vintage

N214: Not to return for a forgotten sheaf

N215: Not to sow kilayim (diverse kinds of seed in one field)

N216: Not to sow grain or vegetables in a vineyard

N217: Not to make animals of different species

N218: Not to work with two different kinds of animals together

N219: Not preventing a beast from eating the produce where working

N220: Not to cultivate the soil in the seventh year

N221: Not to prune the trees in the seventh year

N222: Not reap a selfgrown plant in the 7th year as in ordinary year

N223: Not gather selfgrown fruit in the 7th year as in ordinary year

N224: Not to cultivate the soil in the Jubilee year

N225: Not to reap the aftergrowths of Jubilee year as in ordinary year

N226: Not to gather fruit in Jubilee year as in ordinary year

N227: Not to sell out holdings in Eretz Israel in perpetuity

N228: No to sell the open lands of the Levites

N229: Not to forsake the Levites

N230: Not to demand payment of debts after Shmitah year

N231: Not to withhold a loan to be canceled by the Shmitah year

N232: Failing to give charity to our needy brethren

N233: Not sending a Hebrew bondman away emptyhanded

N234: Not demanding payment from a debtor known unable to pay

N235: Not lending at interest

N236: Not borrowing at interest

N237: Not participating in a loan at interest

N238: Not oppressing an employee by delaying payment of his wages

N239: Not taking a pledge from a debtor by force

N240: Not keeping a needed pledge from its owner

N241: Not taking a pledge from a widow

N242: Not taking food utensils in pledge

N243: Not abducting an Israelite

N244: Not stealing money

N245: Not committing robbery

N246: Not fraudulently altering land boundaries

N247: Not usurping our debts

N248: Not repudiating our debts

N249: Not to swear falsely in repudiating our debts

N250: Not wronging one another in business

N251: Not wronging one another by speech

N252: Not wronging a proselyte by speech

N253: Not wronging a proselyte in business

N254: Not handing over a fugitive bondman

N255: Not wronging a fugitive bondman

N256: Not dealing harshly with orphans and widows

N257: Not employing a Hebrew bondman in degrading tasks

N258: Not selling a Hebrew bondman by public auction

N259: Not having a Hebrew bondman do unnecessary work

N260: Not allowing a heathen to mistreat a Hebrew bondman

N261: Not selling a Hebrew bondmaid

N262: Not to afflict one's wife or espoused Hebrew bondmaid by diminishing food, raiment or conjugal rights

N263: Not selling a captive woman

N264: Not enslaving a captive woman

N265: Not planning to acquire someone else's property

N266: Not coveting another's belongings

N267: A hired laborer not eating growing crops

N268: A hired laborer not putting of the harvest in his own vessel

N269: Not ignoring lost property

N270: Not leaving a person who is trapped under his burden

N271: Not cheating in measurements and weights

N272: Not keeping false weights and measures

N273: Judge not to commit unrighteousness

N274: Judge not accept gifts from litigants

N275: Judge not to favor a litigant

N276: Judge not avoid just judgement through fear of a wicked person

N277: Judge not to decide in favor of poor man, out of pity

N278: Judge not to pervert justice against person of evil repute

N279: Judge not to pity one who has killed or caused loss of limb

N280: Judge not perverting justice due to proselytes or orphans

N281: Judge not to listen to one litigant in absence of the other

N282: A court may not convict by a majority of one in a capital case

N283: A judge may not rely on the opinion of a fellow judge, or may not argue for conviction after favoring acquittal

N284: Not appointing an unlearned judge

N285: Not bearing false witness

N286: Judge not to receive a wicked man's testimony

N287: Judge not to receive testimony from litigant's relatives

N288: Not convicting on the testimony of a single witness

N289: Not killing a human being

N290: No capital punishment based on circumstantial evidence

N291: A witness not acting as an advocate

N292: Not killing a murderer without trial

N293: Not sparing the life of a pursuer

N294: Not punishing a person for a sin committed under duress

N295: Not accepting ransom from an unwitting murderer

N296: Not accepting a ransom from a wilful murderer

N297: Not neglecting to save the life of an Israelite in danger

N298: Not leaving obstacles on public or private domain

N299: Not giving misleading advice

N300: Not inflicting excessive corporal punishment

N301: Not to bear tales

N302: Not to hate another Jew

N303: Not to put another to shame

N304: Not to take vengeance on another

N305: Not to bear a grudge

N306: Not to take the entire bird's nest (mother and young)

N307: Not to shave the scall

N308: Not to cut or cauterize signs of leprosy

N309: Not ploughing a valley where Eglah Arufah was done

N310: Not permitting a sorcerer to live

N311: Not taking bridegroom from home during first year

N312: Not to differ from traditional authorities

N313: Not to add to the Written or Oral Law

N314: Not to detract from the Written or Oral Law

N315: Not detracting from the Written or Oral law

N316: Not to curse a ruler

N317: Not to curse any Israelite

N318: Not cursing parents

N319: Not smiting parents

N320: Not to work on Shabbos

N321: Not to go beyond city limits on Shabbos

N322: Not to punish on Shabbos

N323: Not to work on the first day of Pesach

N324: Not to work on the seventh day of Pesach

N325: Not to work on Atzeret

N326: Not to work on Rosh Hashana

N327: Not to work on the first day of Sukkos

N328: Not to work on Shemini Atzeret

N329: Not to work on Yom Kippur

N330: Not have relations with one's mother

N331: Not have relations with one's father's wife

N332: Not have relations with one's sister

N333: Not have relations with daughter of father's wife if sister

N334: Not have relations with one's son's daughter

N335: Not have relations with one's daughter's daughter

N336: Not have relations with one's daughter

N337: Not have relations with a woman and her daughter

N338: Not have relations with a woman and her son's daughter

N339: Not have relations with a woman and her daughter's daughter

N340: Not have relations with one's father's sister

N341: Not have relations with one's mother's sister

N342: Not have relations with wife of father's brother

N343: Not have relations with one's son's wife

N344: Not have relations with brother's wife

N345: Not have relations with sister of wife (during her lifetime)

N346: Not to have relations with a menstruant

N347: Not to have relations with another man's wife

N348: Men may not lie with beasts

N349: Women may not lie with beasts

N350: A man may not lie carnally with another man

N351: A man may not lie carnally with his father

N352: A man may not lie carnally with his father's brother

N353: Not to be intimate with a kinswoman

N354: A mamzer may not have relations with a Jewess

N355: Not having relations with a woman without marriage

N356: Not remarrying one's divorced wife after she has remarried

N357: Not having relations with woman subject to Levirate marriage

N358: Not divorcing woman he has raped and been compelled to marry

N359: Not divorcing a woman after falsely bringing evil name on her

N360: Man incapable of procreation not to marry a Jewess

N361: Not to castrate a man or beast

N362: Not appointing a nonIsraelite born King

N363: A king not owning many horses

N364: A king not taking many wives

N365: A king not amassing great personal wealth

Sources: Religious Studies 23 at UC Davis

Iran Intelligence | Stop-BDS | Joe's Israel | The Israel Calendar

613 commandments - MITZVOT

The list of Jewish Laws were given by Jehovah, and are expected to be followed, particularly when the third Temple is constructed in Jerusalem. As I understand currently that there are no animal sacrifices, but the Jewish people are expecting to do so once the Third Temple is built.

That said, the New Testament, which prophecies the coming of the Antichrist who will announce himself of the porch of the Temple and stop the sacrifice of the animals.

So doing will anger the Jewish people, and make all animal lovers think that he is a great leader. Christians, through the book of Revelations in the New Testament, know his terrible plans to rule the world. And there will be terrible tribulations and WWIII.

In the meantime many Christian prophets are pronouncing that very soon America is going to come under God's Judgment.

Here is one example. http://www.greatdreams.com/MENA.html

Many of the Hebrew words below require a dictionary for understanding.

TRY THESE FOR TRANSLATIONS

Modern Hebrew Dictionary Online Translation LEXILOGOS >>

Morfix - Free Hebrew English Dictionary

Free Online Hebrew Dictionary. Type in Hebrew/English. ...

The following laws seem to be pretty much impossible to follow them all. The only answer is to REPENT on a daily basis.

MOSES 10 COMMANDMENTS

The Ten Commandments, also known as the Decalogue, are a set of commandments which the Bible describes as being given to the Israelites by God at biblical Mount Sinai. The Ten Commandments appear twice in the Hebrew Bible, first at Exodus 20:1-17, and then at Deuteronomy 5:4-21.

Remember that Moses broke the first plaques that he brought down the mountain and had to go back and have God rewrite them.

Idols and Altars

Significance of 613

Works enumerating the commandments

Maimonides' list

See also

References

Bibliography

External links

Judaism:
The 613 Mitzvot (Commandments)

Judaism: Table of Contents | The Written Law | Who Is a Jew?

248 Positive Mitzvot

365 Negative Mitzvot

613 commandments - MITZVOT

The list of Jewish Laws were given by Jehovah, and are expected to be followed, particularly when the third Temple is constructed in Jerusalem. As I understand currently that there are no animal sacrifices, but the Jewish people are expecting to do so once the Third Temple is built.

That said, the New Testament, which prophecies the coming of the Antichrist who will announce himself of the porch of the Temple and stop the sacrifice of the animals.

So doing will anger the Jewish people, and make all animal lovers think that he is a great leader. Christians, through the book of Revelations in the New Testament, know his terrible plans to rule the world. And there will be terrible tribulations and WWIII.

In the meantime many Christian prophets are pronouncing that very soon America is going to come under God's Judgment.

Here is one example. http://www.greatdreams.com/MENA.html

Many of the Hebrew words below require a dictionary for understanding.

TRY THESE FOR TRANSLATIONS

Modern Hebrew Dictionary Online Translation LEXILOGOS >>

Morfix - Free Hebrew English Dictionary

Free Online Hebrew Dictionary. Type in Hebrew/English. ...

The following laws seem to be pretty much impossible to follow them all. The only answer is to REPENT on a daily basis.

MOSES 10 COMMANDMENTS

The Ten Commandments, also known as the Decalogue, are a set of commandments which the Bible describes as being given to the Israelites by God at biblical Mount Sinai. The Ten Commandments appear twice in the Hebrew Bible, first at Exodus 20:1-17, and then at Deuteronomy 5:4-21.

Remember that Moses broke the first plaques that he brought down the mountain and had to go back and have God rewrite them.

Idols and Altars

Significance of 613

Works enumerating the commandments

Maimonides' list

See also

References

Bibliography

External links

Judaism: The 613 Mitzvot (Commandments)

Judaism: Table of Contents | The Written Law | Who Is a Jew?

248 Positive Mitzvot

365 Negative Mitzvot

Judaism:
The 613 Mitzvot (Commandments)