Matthew 24
1 And Jesus went out,
and departed from the temple: and his disciples came to him for to
shew him the buildings of the temple.
2 And Jesus said unto
them, See ye not all these things? verily I say unto you, There shall
not be left here one stone upon another, that shall not be thrown
down.
3 And as he sat upon
the mount of Olives, the disciples came unto him privately, saying,
Tell us, when shall these things be? and what shall be the sign of thy
coming, and of the end of the world?
4 And Jesus answered
and said unto them, Take heed that no man deceive you. (SEE
BELOW)
5 For many shall come
in my name, saying, I am Christ; and shall deceive many.
6 And ye shall hear
of
wars and rumours of wars: see that ye be not troubled: for all
these things must come to pass, but the end is not yet.
7 For nation shall
rise against nation, and kingdom against kingdom: and there shall be
famines, and pestilences, and earthquakes, in divers places.
8 All these are the
beginning of sorrows.
9 Then shall they
deliver you up to be afflicted, and shall kill you: and ye shall be
hated of all nations for my name's sake.
(SEE BELOW)
10 And then shall
many be offended, and shall betray one another, and shall hate one
another.
11 And many false
prophets shall rise, and shall deceive many. (SEE
BELOW)
12 And because
iniquity shall abound, the love of many shall wax cold.
13 But he that shall
endure unto the end, the same shall be saved.
14 And this gospel of
the kingdom shall be preached in all the world for a witness unto all
nations; and then shall the end come. (SEE
BELOW)
15 When ye therefore
shall see the abomination of desolation, spoken of by Daniel the
prophet, stand in the holy place, (whoso readeth, let him understand:)
(SEE BELOW)
16 Then let them
which be in Judaea flee into the mountains:
17 Let him which is
on the housetop not come down to take any thing out of his house:
18 Neither let him
which is in the field return back to take his clothes.
19 And woe unto them
that are with child, and to them that give suck in those days!
20 But pray ye that
your flight be not in the winter, neither on the sabbath day: (SEE
DREAM)
21 For then shall be
great tribulation, such as was not since the beginning of the world to
this time, no, nor ever shall be.
22 And except those
days should be shortened, there should no flesh be saved: but for the
elect's sake those days shall be shortened.
23 Then if any man
shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall
arise false Christs, and false prophets, and shall shew great signs
and wonders; insomuch that, if it were possible, they shall deceive
the very elect.
25 Behold, I have
told you before.
26 Wherefore if they
shall say unto you, Behold, he is in the desert; go not forth: behold,
he is in the secret chambers; believe it not.
27 For as the
lightning cometh out of the east, and shineth even unto the west; so
shall also the coming of the Son of man be.
28 For wheresoever
the carcase is, there will the eagles be gathered together.
(SEE BELOW)
29 Immediately after
the tribulation of those days shall the sun be darkened, and the moon
shall not give her light, and the stars shall fall from heaven, and
the powers of the heavens shall be shaken:
30 And then shall
appear the sign of the Son of man in heaven: and then shall all the
tribes of the earth mourn, and they shall see the Son of man coming in
the clouds of heaven with power and great glory.
31 And he shall send
his angels with a great sound of a trumpet, and they shall gather
together his elect from the four winds, from one end of heaven to the
other.
32 Now learn a
parable of the fig tree; When his branch is yet tender, and putteth
forth leaves, ye know that summer is nigh:
33 So likewise ye,
when ye shall see all these things, know that it is near, even at the
doors.
34 Verily I say unto
you, This generation shall not pass, till all these things be
fulfilled.
35 Heaven and earth
shall pass away, but my words shall not pass away.
36 But of that day
and hour knoweth no man, no, not the angels of heaven, but my Father
only.
37 But as the days of
Noah were, so shall also the coming of the Son of man be.
38 For as in the days
that were before the flood they were eating and drinking, marrying and
giving in marriage, until the day that Noe entered into the ark,
39 And knew not until
the flood came, and took them all away; so shall also the coming of
the Son of man be.
40 Then shall two be
in the field; the one shall be taken, and the other left.
41 Two women shall be
grinding at the mill; the one shall be taken, and the other left.
42 Watch therefore:
for ye know not what hour your Lord doth come.
43 But know this,
that if the goodman of the house had known in what watch the thief
would come, he would have watched, and would not have suffered his
house to be broken up.
44 Therefore be ye
also ready: for in such an hour as ye think not the Son of man cometh.
45 Who then is a
faithful and wise servant, whom his lord hath made ruler over his
household, to give them meat in due season?
46 Blessed is that
servant, whom his lord when he cometh shall find so doing.
47 Verily I say unto
you, That he shall make him ruler over all his goods.
48 But and if that
evil servant shall say in his heart, My lord delayeth his coming;
49 And shall begin to
smite his fellowservants, and to eat and drink with the drunken;
50 The lord of that
servant shall come in a day when he looketh not for him, and in an
hour that he is not aware of,
51 And shall cut him
asunder, and appoint him his portion with the hypocrites: there shall
be weeping and gnashing of teeth. (SEE
BELOW)
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Commentary on Matthew
Chapter 24:1-34
Matt 24:1-3 -- Christ
announces that the second Temple, God's dwelling place among
mankind, would soon be destroyed and earthly Jerusalem made
desolate. The Jewish followers of Christ, as citizens of the Old
Covenant dispensation, inquire as to the future of their nation,
having been informed that the end of that age would be accompanied
by the annihilation of the entire Mosaic Temple system and state.
These disasters came to pass in accordance with the prophecies of
Christ: The Jews launched the Great Revolt in AD 66 under
messianic king Menahem (Josephus, Wars of the Jews, 2:17) and set
fire to the Holy Temple at the desolation of Jerusalem at AD 70
(Josephus, Wars, 6:2:9; 6:3:5; 6:4:5; 6:6:2). At the end of this
tribulation, Roman armies took apart the Jerusalem Temple
stone-by-stone to get the gold that had melted down between the
cracks (during the fires) and to remove the headquarters of the
Jewish revolt. The Temple vessels and utensils were then plundered
and taken to Rome by General Titus (Josephus, Wars, 7:5:5-7).
Matt 24:4 -- Shaken by
the prospect of the destruction of their glorious Temple, and
knowing from the destruction of Solomon's Temple 600 years prior
that such calamities mark God's visitation to them (Jer
7:1-20,29-34), the apostles ask, "When will these things be?" and
"What sign signifies thy coming at end of the age?" The
questioning highlights the fact that the parousia and the end of
the Old Testamental age would be discerned and comprehended in the
passing of calamitous signs.
Matt 24:4-5 -- Christ
predicts the intensification of false messianic movements within
Israel and around the empire. First-century examples: Dositheus
the Samaritan (Origen: Contra Celsum, VI, ii; Hom. xxv in Lucam;
Contra Celsum, I, lvii), Simon Magus (Acts 8:9-24) who was deified
in Rome, Theudas (Acts 5:36-37), Judas the Galilean (Acts 5:37),
Herod Agrippa (Acts 12:20-23), Menahem (Josephus: War of the Jews;
2.433-450). Under the government of Felix, deceivers rose up daily
in Judea and persuaded the people to follow them into the
wilderness, assuring them that they should behold conspicuous
signs and wonders performed by the Almighty. (Felix, from time to
time, apprehended many and put them to death.) During this period
(52-58 AD) arose a celebrated Egyptian deceiver (Acts 21:38), who
collected thirty-thousand followers and persuaded them to
accompany him to the Mount of Olives, telling them that from there
they would see the walls of Jerusalem fall down at his command as
a prelude to the capture of the Roman garrison and their obtaining
the sovereignty of the city (Josephus: War of the Jews, 2.259-263;
Antiquities of the Jews 20.169-171). Such messiahs and magicians
were often as powerful in the display of miracles as were the
apostles (see: Simon of Samaria in Acts 8:9-11;
Apollonius of Tyana). Partial list of first-century false
messiahs:
Judas, son of Hezekiah (4 BC);
Simon of Peraea (4 BC);
Athronges, the shepherd (4 BC);
Judas, the Galilean (6 AD); the
Samaritan prophet (36 AD); King
Herod Agrippa (44 AD);
Theudas (? AD); the
Egyptian prophet (52-58 AD);
anonymous prophet (59 AD);
Menahem, the son of Judas the Galilean (66 AD);
John of Gischala (67-70 AD);
Vespasian (67 AD);
Simon bar Giora (69-70 AD). Related link:
Livius.org - Messiah Overview.
Matt 24:6-8 -- Jesus
promises His apostles that they will have famines, wars and rumors
concerning wars. This prophecy had special significance during
that period of the great Pax Romana ("Roman Peace"), when the
outbreak of these wars transpired: Claudius' Roman war with
Britain/East Anglia; at least three Jewish insurrections against
Rome prior to the 60s AD (one violently put down by Cuspius
Fadus); the Jewish / Alexandrian revolt upon Caligula's death;
Claudius declares martial law in Palestine after the Jewish
insurrection at the death of Agrippa I; the Germanic tribes in
present-day Belgium and Germany made perpetual trouble for the
legions throughout the reign; a smoldering Balkan war was in
continuous progress. As these conflagrations escalated, Rome
started its own civil wars in 68-70 that nearly toppled the
empire. As Tacitus writes, "Four princes [Galba, Otho, Vitellius,
Domitian] killed by the sword; three civil wars, several foreign
wars; and mostly raging at the same time. Favorable events in the
East [the subjection of the Jews], unfortunate ones in the West.
Illyria disturbed, Gaul uneasy; Britain conquered and soon
relinquished; the nations of Sarmatia and Suevia rising against
us; the Parthians excited by the deception of a pseudo-Nero." For
more on wars of this time and false prophets, see: Josephus:
Antiquities, 20:5:1-4; 20:8:5-10; Wars, 2:10:1; 2:13:4-7; 6:5:2.
As for famines, Acts 11:28 records a worldwide famine. Josephus
reports famines in Jerusalem in the 60s AD which killed hundreds
of thousands during the Jewish War (AD 66-70). There were accounts
of infanticide and cannibalism (as foretold in Deuteronomy
28:53,57) -- Jewish women cooked and ate their babies (Josephus;
Wars 6:3:3-4; Wars 5:1:4). Concerning earthquakes, Seneca writes:
"How often have cities in Asia, how often in Achaia, been laid low
by a single shock of earthquake! How many towns in Smyrna, how
many in Macedonia, have been swallowed up! How often has Paphos
collapsed! Not infrequently are tidings brought to us of the utter
destruction of entire cities" (Seneca Ad Lucilium Epistulae
Morales, trans. Richard M. Gummere, vol. 2, 437). Josephus says of
Jerusalem, "the city was besieged on both sides...there broke out
a prodigious storm in the night, with the utmost violence, and
very strong winds, with the largest showers of rain, with
continued lightnings, terrible thunderings, and amazing
concussions and bellowings of the earth, that was in an
earthquake. These things were a manifest indication that some
destruction was coming upon men, when the system of the world was
put into this disorder; and any one would guess that these wonders
foreshowed some grand calamities that were coming" (Wars, 4:4:5).
Matt 24:9-10 -- Jesus
foretells the persecution of the early church by the Jews and
later by Nero, who falsely blamed the Christian sect for burning
up to half of Rome. This persecution went on the entire AD 30-66
by the Jews, and Nero's persecution was precisely 3.5 years, from
64-68AD. It is essential to note that Matthew 24:9-13 is exactly
parallel to Matthew 10:16-23, a passage which all scholars assign
to a first-century fulfillment. Jesus predicts the civil wars of
the Jews (Matt 24:10; 10:21), and the great Jewish civil war
occurred in 66-69AD (Josephus; Wars, 2:17:1-10; 2:18:1-11;
4:6:2-3; 5:1:2-5; 5:6:1; 5:13:6; 6:2:1).
Matt 24:11-13 --
Jesus
teaches more on false prophets, emphasizing their key role in the
delusion of the nation, as per 2 Thess 2:7-11 (see also:
Antiquities, 20:8:6; Wars, 6:5:2). Josephus says false prophets
were related to the messianic movement of the seditious Zealots,
who promised a redemption for the Jewish rebels at the Temple but
were met with total destruction at the hand of the Romans. In
Matthew 24:13 Jesus holds out hope for the believers who might
endure to the end. (Verses 24:12-13 are parallel to Matthew
10:21-22.)
Matt 24:14 -- A key sign
of the end of the Jewish age was the gospel's rapid proclamation
to the whole world (Greek: "oikoumene" = "inhabited earth;" "Roman
Empire" -- Strong's # 3625). This sign was rapidly fulfilled in
the apostles' generation, especially through Paul's ministry (Col
1:23, Col 1:5-6, Romans 10:14-18, Romans 16:26, 1 Tim 3:16; Acts
13:47). The "whole world" spoken of in the Bible pertained to the
extent of the Roman Empire (compare the geographic boundaries of
the "whole world" in Matt 24:14 with that of the same "whole
world" in Luke 2:1, Acts 11:28, Acts 2:5, Romans 1:8 and and 2
Chronicles 36:23). The use of the Greek word "oikoumene" (Strong's
#3625) in Matt 24:14 speaks of the Roman Empire -- the "whole
world" ("oikoumene") of the scriptures was contextually centered
in the area of the Ancient Roman Empire (see: Luke 2:1). Early
Church fathers such as Clement of Rome, Eusebius, and Chrysostom
said Matthew 24:14 as fulfilled in the apostles' generation. The
immediate and rapid spread of the Christian faith throughout the
entire Empire signified a covenantal shift to a new dispensation
wherein all nations participate equally in the blessing of Abraham
through faith (Gen 12:1-3; Gal 3:6-9,14,29).
Matt 24:15-20 -- Christ
tells of His nation's Great Tribulation (cf. Luke 21:20-23). The
famous historic account of the exodus of the Jerusalem Church in
AD 66-67 is recorded by Eusebius (Ecclesiastical History, iii.v.).
The Judean remnant saw the armies of Cestius Gallus in 66AD
surrounding Jerusalem (and Vespasian's shortly thereafter; compare
to the parallel account in Luke 21:20-24). At the same time, The
Temple was captured by the Jewish Zealots as Paul had foretold (2
Thess 2:4-7). Messiah-King Menahem and the Zealots turned the
temple into a military outpost, defiled it with murderous blood,
and made evil of their own high priest while launching the Great
Revolt. During this time, the daily sacrifices offered to Rome
were ended, which was a declaration of war against the Roman
Empire. These events signaled the faithful Jewish remnant to flee
according to our Lord's commands to them in Matthew 24:16-20 and
Luke 21:20:23. Just after they escaped the city, the Zealots
seized the city, guarded the gates, and prevented all escape.
Eusebius writes, "But the members of the Church in Jerusalem,
having been commanded before the war in accordance with a certain
oracle given by revelation to the men of repute there to depart
from Jerusalem and to inhabit a certain city of Peraea called
Pella, all the believers in Christ in Jerusalem went thither; and
when now the saints had abandoned both the royal metropolis itself
and the whole land of Judaea, the vengeance of God finally
overtook the lawless persecutors of Christ and His apostles." At
the end of the great tribulation the Romans made sacrifices to
their standards at the Temple (Josephus, Wars, 4:5:1; 5:1:2,3,5).
Matt 24:21-24 -- Jesus
tells more about Israel's Great Tribulation (also: Luke 21:20-24;
Josephus, Wars of the Jews, entire). The Roman Jewish war is the
documented history of the Great Tribulation. Josephus declares
that the war with the Romans was "the greatest of all ever heard
of" (see: Matthew 24:21). Josephus writes, "the war which the Jews
made with the Romans hath been the greatest of all those, not only
that have been in our times, but, in a manner, of those that were
ever heard of" (Wars of the Jews, preface, section 1; Wars,
5:10:5). Jesus calls this time the "Days of Vengeance" (Luke
21:20-22; Isaiah 61:2/Jer 46:10; Matt 23:31-38; Luke 19:40-44;
Matt 21:40-22:7), and "wrath and distress upon this people" (Luke
21:23; see also Josephus, Wars, 2:10:1; 2:22:1; 6:3:3-4; 6:9:2-4;
7:1:1). Lakes of blood and fires (Wars, 2:18: 4:5:1; 5:1:2-5;
6:4:6; 6:5:1,2; 6:8:5). Jerusalem divided into three (Rev 16:19;
see also Wars, 5:1:1,4). Genealogical records destroyed (Wars,
6:6:3; 6:9:1). God took the Kingdom away from them (Matt 21:40-45;
see also Josephus, Wars, 6:8:4:; 6:9:1,4). Jerusalem called "That
Great City" and "Sodom" (Rev 11:8; Rev 18:21-24; see also
Josephus, Wars, 5:10:5; 5:13:6; 7:8:7). Jews sold into slavery
(Luke 21:24; see also Josephus, Wars, preface, section 11; Wars
6:8:2; 6:9:2-4). City of Jerusalem is leveled (Matt 24:2 and Luke
19:40-44; see also Josephus, Wars, 7:1:1; 7:8:7). Jesus warns his
generation: "You serpents, you brood of vipers, how will you
escape the sentence of gehenna? Therefore, behold, I am sending
you prophets and wise men and scribes; some of them you will kill
and crucify, and some of them you will scourge in your synagogues,
and persecute from city to city, so that upon you may fall the
guilt of all the righteous blood shed on earth, from the blood of
righteous Abel to the blood of Zechariah, the son of Berechiah,
whom you murdered between the temple and the altar. Truly I say to
you, all these things will come upon this generation. Jerusalem,
Jerusalem, who kills the prophets and stones those who are sent to
her! How often I wanted to gather your children together, the way
a hen gathers her chicks under her wings, and you were unwilling.
Behold, your house is being left to you desolate (Matt 23:33-38).
Matt 24:25 --
Jesus
explicitly tells the apostles that these dire events will be
experienced by them (as also in Matt 24:33-34). They will be the
generation to see these things Jesus is describing come to pass
(not some distant future generation). By comparing Matt 24:25 with
similar statements in John 14:28, John 13:19 and John 16:4, we see
that they all signal events in the apostles' near future. Christ
always told his apostles things they would need to know
beforehand, that it could be to their benefit when the things came
to pass before their eyes.
Matt 24:26-28 -- Jesus
forewarns them not to follow false messianic movements in the
desert or in the Temple chambers, which had precise first-century
relevance for them (Antiquities of the Jews, 20:8:6; Wars, 6:5:2).
The desolation is like lightning over the whole land from east to
west, and where the carcasses are strewn, there will be the Roman
Eagles (i.e, the infamous Eagle Ensigns of the Roman armies that
were planted all over Jerusalem during the Roman Jewish war). The
Roman eagle ensigns served as a symbol of the Jews' defeat at the
hand of their enemies. Most commentators believe this war and
passage also was the fulfillment of Moses' predictions in
Deuteronomy 28:49 and the verses following. All this came to pass
in 66-70AD (see also: Josephus, Wars, 4:5:1; 5:1:2,3,5).
Matt 24:29-31 -- Christ
speaks of the end signs. This passage hinges upon the apocalyptic
language of the great prophets Isaiah, Ezekiel, Hosea, David, etc.
in exactly the same way they used such language for God's
judgments against nations and individuals in their own times.
Compare Christ's words with God's coming to O.T. Babylon in 539BC
(Isa 13:10-13, 13:1, and 13:17), God's coming to Edom in 703BC
(Isa 34:3-5), God's coming to Egypt in 572BC (Ez 32:7-11), God's
coming to Nineveh in 612BC (Nahum 1). So, in like manner, Jesus
Christ is now also seen as coming in that same glory of the Father
(cf. Matt 16:27; John 17:5). Jesus came to first-century Israel
and demolished it in the same glory as the Father's cloud-comings
in the OT era (cf. Isaiah 19:1-2). Thus, this passage speaks of
Christ's full equality and oneness with Jehovah. The Parousia of
Christ is signified by the fall of Jerusalem and the Holy Temple.
Many cosmic signs were also witnessed in that period: the angels,
voices, and glorious brightness of God are witnessed at the temple
and around Jerusalem as recorded in Josephus, Tacitus, and the
Midrash (Josephus, Wars, 6:5:3; 2:22:1-2; 4:4:5; 6:5:2-3; Tacitus,
Histories, v. 13; Midrash, Lam 2:11). All torah-observing,
Messiah-rejecting Jews were gathered into Jerusalem from all over
the world at Passover Feast in 67AD and were shut in by the Zealot
and Roman armies. Now, locked in the giant furnace of the city,
millions were destroyed (see: Matt 13:40-43, Luke 19:40-44, Matt
23:33-38, Luke 23:28-31; Matt 21:40-45). It is no surprise that
rabbis today call 70AD the "end of biblical Judaism." Indeed, the
faithful and newly consummated Church-bride was gathered and
spared God's desolations and wrath. The Church-nation of Christ,
thus fully built and established, is never to be destroyed. The
Church becomes the eternal Temple and Priesthood of God (2 Cor
6:16; Eph 2:19-22; 1 Peter 2:9). Christianity emerges distinct
from Judaism and becomes the universal and one true Faith of the
Living God and the Holy Nation. Christ's followers were destined
to occupy all nations to gather the elect from all peoples into
Abraham's blessing (Gal 3:7-9.14,16,26-29; Gen 12:1-3). The
teachings and prophecies of Christ and the apostles are fully and
historically vindicated by this historic destruction of Jerusalem
and the Temple in AD 66-70.
Matt 24:32-33 --
Jesus
gives a parable about trees and their seasons (Luke 21:29-31). The
shooting forth of leaves signals that summer is now near at hand.
Jesus applies this natural phenomenon to his apostles and the
season of the end of the age: "So likewise you too [the apostles],
when you shall see all these things know that it is near, even at
the door" (cf. James 5:8-9; Rev 3:20). In Luke's account, Christ's
promise to the apostles is as follows: "So also you, when you see
these things come to pass know that the kingdom of God is near at
hand" (Lk 21:31).
Matt 24:33-34 --
In this
passage, the climax of the Olivet Discourse, Jesus promises his
apostles that they will see all these signs come to pass as well
as His glorious return in their generation: "So likewise you, when
you shall see all these things, know that it is near, even at the
doors. Verily I say unto you, this generation shall not pass, till
all these things be fulfilled.
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| FLEE THE CHURCH
THE THREE JAMES'S
JAMES BAKER -
James Orsen Bakker (born
January 2,
1940,
in
Muskegon, Michigan) is an
American
televangelist, a former
Assemblies of God minister, and a former host (with his
then-wife
Tammy Faye Bakker) of
The PTL Club, a popular evangelical
Christian television program. A sex scandal led to his
resignation from the ministry. Subsequent revelations of
accounting fraud brought about his
imprisonment and
divorce and effectively ended his time in the larger
public eye.
In 1960, Bakker met
Tammy Faye LaValley while both were students at
North Central University in
Minneapolis, Minnesota.[1]
Tammy Faye worked in a boutique for a time while Jim
found work in a restaurant inside a department store
in Minneapolis. They were married on
April 1,
1961, and left the Bible College to become
itinerant evangelists. They had two children:
daughter Tammy Sue (Sissy) Bakker Chapman (born
March 2,
1970) and son
Jamie Charles (Jay) Bakker (born
December 18,
1975). Jim and Tammy Bakker divorced on
March 13,
1992, and he married
Lori Graham Bakker in 1998.
In 1966, the Bakkers began working at
Pat Robertson's
Christian Broadcasting Network, which at
the time barely reached an audience of
thousands. The Bakkers greatly contributed to
the growth of the network, and their success
with a variety show format (including
interviews and puppets) helped make
The 700 Club one of the
longest-running and most successful
televangelism programs.[2]
The "Jim and Tammy Show" was broadcast for a
few years from their
Portsmouth, Virginia, studio. It was aimed
at young children, whom they entertained with
such films as "Davey
and Goliath", a claymation
Bible-story series. The Bakkers then left
for California in the mid-1970s.
Teaming with
Paul and
Jan Crouch, the Bakkers created the
"Praise the Lord" show for the Crouches' new
Trinity Broadcasting Network in
California. While that relationship lasted
only about a year, this time the Bakkers
retained the rights to use the initials PTL
and traveled east to
Charlotte, North Carolina, to begin their
own show,
The PTL Club. Their show grew quickly
until it was carried by close to a hundred
stations, with average viewers numbering over
twelve million, and the Bakkers had
established their own network, The PTL
Television Network (also known as PTL-The
Inspirational Network). They attributed
much of their success to decisions early on to
accept all denominations and to refuse no one
regardless of race, creed, sexual orientation,
or criminal record.
By the early 1980s the Bakkers had built
Heritage USA in
Fort Mill, South Carolina, (south of
Charlotte), then the third most successful
theme park in the U.S., and a satellite system
to distribute their network 24 hours a day
across the country. Contributions requested
from viewers were estimated to exceed $1
million a week, with proceeds to go to
expanding the theme park and mission of PTL.
In justifying his use of the mass media,
Bakker responded to inquiries by likening his
use of television to Jesus's use of the
amphitheater of the time. "I believe that if
Jesus were alive today he would be on TV,"
Bakker said.
In their success, the Bakkers took
conspicuous consumption to an unusual
level for a non-profit organization. According
to Frances FitzGerald in an April 1987
New Yorker article, "They epitomized
the excesses of the 1980s; the greed, the love
of glitz, and the shamelessness; which in
their case was so pure as to almost amount to
a kind of innocence."
PTL's fund raising activities between
1984–1987 underwent scrutiny by
The Charlotte Observer newspaper,
eventually leading to criminal charges against
Jim Bakker. From 1984 to 1987, Bakker and his
PTL associates sold $1,000 "lifetime
memberships", which entitled buyers to a
three-night stay annually at a luxury hotel at
Heritage USA. According to the prosecution
at Bakker's later fraud trial, tens of
thousands of memberships had been sold, but
only one 500-room hotel was ever completed.
Bakker sold more "exclusive partnerships" than
could be accommodated, while raising more than
twice the money needed to build the actual
hotel. A good deal of the money went into
Heritage USA's operating expenses, and
Bakker kept $3.4 million in bonuses for
himself, along with the $279,000 payoff for
the silence of
Jessica Hahn, a Bakker staff member.[4]
Bakker, who apparently made all of the
financial decisions for the PTL organization,
allegedly kept two sets of books to conceal
the accounting irregularities. Reporters from
The Charlotte Observer, led by Charles
Shepard, investigated and published a series
of articles regarding the PTL organization's
finances.
On
March 19,
1987, following the revelation of a payoff
to Jessica Hahn, whom Bakker's staff members
had paid $279,000 from PTL funds to keep
secret her allegation that he had raped her,
Bakker resigned from
PTL.[4]
Bakker acknowledges he met Hahn at a hotel
room in Clearwater Beach, Florida, but denies
raping her. Following Bakker's resignation as
PTL head, he was succeeded in late March,
1987, by
Jerry Falwell. Later that summer, as
donations sharply declined in the wake of
Bakker's resignation and the end of the
Bakkers' popular PTL Club TV show,
Falwell raised $20 million to help keep the
Heritage USA Theme Park solvent, including
a well-publicized waterslide plunge there.[7].
Falwell called Bakker a liar, an embezzler, a
sexual deviant, and "the greatest scab and
cancer on the face of
Christianity in 2,000 years of church
history."[8]
In 1988, Falwell said that the Bakker scandal
had "strengthened broadcast evangelism and
made Christianity stronger, more mature and
more committed".[9]
Bakker's son, Jay, wrote in 2001 that the
Bakkers felt betrayed by Falwell, whom they
thought, at the time of Bakker's resignation,
intended to help in Bakker's eventual
restoration as head of the PTL ministry
organization.
Legal problems
Following a 16-month Federal grand jury
probe, Bakker was
indicted in 1988 on eight counts of
mail fraud, 15 counts of
wire fraud and one count of
conspiracy. In 1989, after a five week
trial in
Charlotte, the jury found him guilty on
all 24 counts, and Judge Robert Potter
sentenced him to 45 years in
federal prison and a $500,000 fine.
He served time in the
Federal Medical Center, Rochester in
Rochester, Minnesota.
In early 1991, a federal appeals court
upheld Bakker's conviction on the fraud and
conspiracy charges, but voided Bakker's
45-year sentence, as well as the $500,000
fine, and ordered that a new sentencing
hearing be held. At that hearing, Bakker was
sentenced to 18 years in prison.[11]
In 1993, after serving almost five years
of his sentence, Bakker was granted
parole. Bakker's son, Jay, spearheaded a
letter-writing campaign to the parole board on
his father's behalf, urging leniency.
A federal jury subsequently ruled that
PTL was not selling securities by offering
Lifetime Partnerships at Heritage USA, as
Bakker had contended.
On
July 23,
1996, a
North Carolina jury threw out a
class action suit brought on behalf of
more than 160,000 onetime supporters who
contributed as much as $7,000 each to Bakker's
coffers in the 1980s.
The Charlotte Observer reported
that the
Internal Revenue Service still holds
Bakker and
Roe Messner, Tammy Faye's husband from
1993 until her death in 2007, liable for
personal income taxes owed from the 1980s when
they were building the PTL empire, taxes
assessed after the IRS revoked the PTL
ministry's nonprofit status. Tammy Faye
Messner's new husband said that the original
tax amount was about $500,000, with penalties
and interest accounting for the rest. The
notices reinstating the liens list "James O.
and Tamara F. Bakker" as owing $3,000,000, on
which liens the Bakkers still pay.
Philosophy
Bakker has renounced his past teachings
on
prosperity theology, saying they were
wrong. In his 1996 book, I Was Wrong,
he admitted that the first time he read the
Bible all the way through was in prison, and
that it made him realize he had taken certain
passages out of context - passages which he
had used as "proof texts" to back up his
prosperity teachings. He wrote:
|
“ |
The more I studied the Bible, however,
I had to admit that the prosperity message
did not line up with the tenor of
Scripture. My heart was crushed to think
that I led so many people astray. I was
appalled that I could have been so wrong,
and I was deeply grateful that God had not
struck me dead as a false prophet! |
” |
In 1998, Bakker released another book,
Prosperity and the Coming Apocalypse,
and, in 2000, he published The Refuge: The
Joy of Christian Community in a Torn-Apart
World.
His son, Jay, who is now a minister at
Revolution Church in
New York City, wrote of the PTL years in
his book, Son of a Preacher Man: "The
world at large has focused on my parents'
preaching of prosperity, but...I heard a
different message — one of forgiveness and the
abundance of God's love. I remember my dad
always seating a mentally handicapped man in
the front row and hugging him. And when
vandals burned an African American church
down, Dad made sure its parishioners got the
funds to rebuild. His goal was to make PTL a
place where anyone with a need could walk in
off the streets and have that need met."
Later career
In January 2003, Bakker began
broadcasting the daily Jim Bakker Show
at Studio City Cafe in
Branson, Missouri, with his second wife,
Lori Bakker. It is carried on the
DISH and
DirecTV satellite networks and the
CTN cable network.
In January 2008, Bakker's ministry moved
into a new, elaborate television studio near
Branson. The studio is housed within a
600-acre development that resembles Bakker's
former location, Heritage USA. Most or all of
the property in the new development (named
Morningside) is owned by associates of Bakker,
rather than Bakker himself. As the St. Louis
Post-Dispatch has pointed out, Bakker is still
in debt to the IRS for about $6 million.
JAMES (JIMMY) SWAGGART
Jimmy Lee Swaggart (born
March
15, 1935
in
Ferriday, Louisiana) is a
Pentecostal
preacher and pioneer of
televangelism who reached the height of his popularity in the
1980s. Swaggart is first cousin of recording artists
Jerry Lee Lewis and
Mickey Gilley. The sons of three sisters, all of them share
similar middle names and play the
piano.
All were born within a year of one another.
Jimmy Swaggart's parents, Sun and Minnie Belle, had been
fundamentalist Baptists. His father was a deacon in their
small fundamentalist church. They became Pentecostal in 1943
while Jimmy began to preach on street corners and lead
congregations in singing at age nine. In 1952, at age
seventeen, he married Frances Anderson. They have one son,
Donnie, who has also become a minister.In 1958,
Swaggart became a full-time traveling preacher and began
developing a substantial revival-meeting following throughout
the south. He became a licensed minister in the
Assemblies of God in 1959. In 1960, Swaggart began
recording gospel music record albums while he was building
another audience via Christian-themed radio stations. In 1961,
after attending bible college, he was ordained with the
Assemblies of God. By 1969, his radio program, “The Camp
Meeting Hour,” was being aired over numerous radio stations
throughout the American
Bible Belt. He also founded a church called Family Worship
Center in
Baton Rouge, Louisiana, which was also under the
Assemblies of God. He also began airing a weekly 30 minute
telecast over various local television stations in that city.
He also purchased a local AM radio station. In September 1985,
in a broadcast sermon Swaggart said
|
“ |
"I believe Armageddon is coming, Armageddon is coming.
It is going to be fought in the valley of Megiddo. It is
coming. They can sign all the peace treaties they want.
They won't do any good... It is going to get worse... My
Lord! I am happy... I don't care who it bothers. I don't
care who it troubles. It thrills my soul." |
” |
In 1986, Swaggart debated with
Ahmed Deedat, a well known
Muslim
scholar of the
Bible on the topic Is The Bible the Word of God[2]
which was witnessed by about 8,000 people. Henry Hock Guan Teh,
a well-known Christian writer described the debate in his
article The Law of Evidence
as:
|
“ |
The debate is on the reasonableness of their competing
faiths which was held at Louisiana State University. Great
expectations were generated since both were experienced
public speakers. Sadly, Swaggart merely relied on TV
showmanship to influence the crowd. When Deedat challenged
him to prove the Bible as the Word of God, Swaggart simply
quoted John 3:16 and claimed that his life was changed by
it. Even such a claim was shattered to pieces when
Swaggart’s personal sexual weaknesses were later exposed
in the press. Although faith is necessary but without
being thoughtfully presented its witness would not seem to
be credible. |
” |
Ordination and a new focus
In the 1970s, his radio ministry grew and he purchased a
couple other stations. His television ministry gradually grew
to more stations as well by 1975. It was at this time that
Swaggart decided to use television as his primary preaching
medium. He also began to preach to large audiences by
traveling around the southern region of the Unites States. In
1978, his weekly telecast was expanded to an hour. In 1980, he
began a daily weekday telecast. His weekday telecast featured
Bible study and some music. His weekend hour long telecast was
either a sermon from Family Worship Center or from a traveling
crusade. In the early 1980s, he expanded his crusades
nationwide, visiting major cities. By 1983, he had become the
most popular television preacher in the United States. Upwards
of 250 television stations broadcast his program; “The Jimmy
Swaggart Telecast” was regularly watched by two million
households. Jimmy Swaggart Ministries, at this time
headquartered in
Baton Rouge,
Louisiana, grew from a small local congregation of 100
people in the 1970s at the Family Worship Center to more than
four thousand members, a printing and mailing production
plant, a television production facility, a recording studio,
and later a Bible college in 1984. The college had been
formerly named Jimmy Swaggart Bible College ("JSBC").
Presently, it is renamed as the World Evangelism Bible College
& Seminary. The Seminary opened in the fall of 1983.
While the Assemblies of God is conservative, Jimmy
Swaggart was by far one of their most conservative ministers.
While the church endorsed (and still does)
Contemporary Christian Music, fellowshipping with mainline
branches of Christianity (even Catholicism to some extent),
Christian Psychology, and going to public motion pictures,
Jimmy Swaggart shunned such practices. At one point he even
said his own sometimes turned against him. On more than a few
occasions he even stated that there were some Assembly Of God
Churches that he would never send anyone to. He was critical
of
Billy Graham because of his willingness to fellowship with
Catholics. While Jimmy Swaggart has great disdain for Roman
Catholicism, he stops short of calling them a cult in league
with the
Mormons, for example. Musically, Jimmy Swaggart records
and plays
Southern Gospel music. He also embraces
Black Gospel and
Inspirational music. Swaggart also is opposed to the
health and wealth gospel while still accepting signs and
wonders.
Controversies and criticisms
Sex scandals
1988: TV evangelist quits over sex scandal
Jimmy Swaggart,
America's leading television evangelist, has resigned
from his ministry after it was revealed he had been
consorting with a prostitute.
In front of a congregation of 7,000 in Baton
Rouge, Louisiana, he sobbed and confessed to "moral
failure" without actually going into any detail.
"I do not plan in any way to whitewash my sin or call
it a mistake," he told shocked members of his Family
Worship Centre.
Turning to his wife, Frances, he said: "I have
sinned against you and I beg your forgiveness."
VIDEO:
http://news.bbc.co.uk/player/nol/newsid_6510000/newsid_6519500/6519529.stm?bw=nb&mp=wm&news=1&ms3=6&ms_javascript=false&bbcws=2
VIDEO - JIMMY SWAGGART RETURNS:
http://www.youtube.com/watch?v=FVHTv0CHwVw
Mr Swaggart's confession is all the more
scandalous since he himself unleashed fire and brimstone
against rival TV evangelist Rev Jim Bakker a few months
ago for committing adultery with minister and secretary
Jessica Hahn.
Rev Bakker was subsequently defrocked and fired
from his multi-million-dollar Praise the Lord TV
station.
This time it was Mr Swaggart's turn to repent
after officials from the Assemblies of God church were
given photographs showing him taking a prostitute to a
Louisiana motel.
They were handed in by rival TV evangelist Martin
Gorman who was also defrocked after Mr Swaggart accused
him of "immoral dalliances" in 1986.
Mr Gorman, who ran a successful TV show from New
Orleans, had launched an unsuccessful $90m law suit
against Mr Swaggart two years ago for spreading false
rumours.
He also suggested Mr Swaggart was trying to
undermine rival TV shows.
Big business
TV evangelism is certainly a lucrative business.
The Jimmy Swaggart Hour is watched by up to two
million families and donations raised amount to about
$150m a year.
After the Bakker scandal, donations from the
faithful dropped dramatically and the same is likely to
happen to Jimmy Swaggart's show.
The resignation will also displease Republican
presidential contender Rev Pat Robertson. He is
currently trying to drum up support in the "Bible Belt"
southern states ahead of the Super Tuesday primaries on
8 March.
Rev Robertson has threatened to sue anyone who
calls him a TV evangelist and prefers to be described as
a businessman.
|
Exposed
In 1986, Swaggart exposed fellow Assemblies of God
minister Marvin Gorman, who was accused of having an affair
with another pastor's wife, who was at the time undergoing
counseling with Pastor Gorman. Some said this was done out of
fear that Gorman was taking away from Swaggart's audience and
donations. Gorman was based in New Orleans and was adding
stations throughout the southern region and was beginning to
add stations on the west coast and the northeast. Gorman was
also in the planning stages for a weekday telecast. Once
exposed, Gorman was defrocked from the Assemblies of God and
his ministry all but ended.
The following year, Swaggart exposed fellow Assemblies
Of God televangelist
Jim Bakker's sexual indiscretions and appeared on the
Larry King Show, stating that Bakker was a "cancer in the
body of Christ." He and similarly-minded Baptist evangelist
Jerry Falwell investigated Jim Bakker and eventually
discovered his indiscretions. In 1987, Jim Bakker's ministry
was falling apart as a result.
Self
As a retaliatory move, Marvin Gorman hired a private
detective to follow Swaggart. The detective found Swaggart in
a Louisiana motel on Airline Highway with a prostitute, Debra
Murphree, and took pictures of the tryst.[4]
Gorman presented Swaggart with the photos in a blackmail
attempt to force Swaggart to come clean, but Swaggart refused.
Gorman then presented the pictures to the presbytery
leadership of the Assemblies of God, which decided that
Swaggart should be suspended from broadcasting his television
program for three months. This fact was heavily satirized by
musician
Frank Zappa in a three-song medley referred to by band
members as the "Texas Motel Medley", consisting of three songs
by
the Beatles with the lyrics changed to reflect the events.
While the Texas Motel Medley itself was never released due to
copyright concerns, several references to the incident can be
heard on the live albums
The Best Band You Never Heard in Your Life and
Broadway The Hard Way.
On February 21, 1988, without giving the details of his
transgressions, Swaggart tearfully spoke to his family,
congregation and audience, saying, "I have sinned against you,
my Lord, and I would ask that your precious blood would wash
and cleanse every stain until it is in the seas of God's
forgiveness."[5]
On a New Orleans morning news show four days later, Murphree
stated that while Swaggart was a regular customer, they had
never engaged in intercourse.
Against the ruling of the governing body of the
Assemblies of God, Swaggart returned to his television pulpit
long before his three-month suspension expired. He stated, "If
I do not return to the pulpit this weekend, millions of people
will go to hell." Believing that Swaggart was not genuinely
repentant in not submitting to their authority, the Assemblies
of God immediately defrocked Swaggart, removing his
credentials and ministerial license.
On October 11, 1991, Swaggart was found in the company
of another prostitute, Rosemary Garcia,
when he was pulled over by the California Highway
Patrol in Indio, California, for driving on the wrong side of
the street. According to Garcia, Swaggart stopped to
proposition her on the side of the road. When the patrolman
asked Garcia why she was with Swaggart, she replied, "He asked
me for sex. I mean, that's why he stopped me. That's what I
do. I'm a prostitute."
Rather than confessing to his congregation, Swaggart told his
flock this time that "The Lord told me it's flat none of your
business." His son Donnie then announced to the stunned
audience that his father would be temporarily stepping down as
head of Jimmy Swaggart Ministries for "a time of healing and
counseling."
The Ozzy Osbourne Conflict
Prior to the prostitute controversy, Jimmy Swaggart was
a fierce opponent to heavy metal legend
Ozzy Osbourne, who released the infamous song "Suicide
Solution" in 1980. Vehemently castigating Osbourne,
Swaggart christened Osbourne as a satanist who ordered
teenagers to accept Lucifer as their savior and/or to commit
suicide. Following Jimmy's newfound dilemmas, Ozzy decided to
retaliate. On October 22nd, 1988 Ozzy Osbourne released the
album
No Rest for the Wicked. The first song and single from the
album is entitled "Miracle Man" (see the music video
here.) " The music video was shot in a cross between a
church and a pig sty while Ozzy opens the video wearing a
"Jimmy Swaggart" mask, mocking his public plea for
forgiveness. The lyrics hint to real anecdotes in the fiasco:
Jimmy "got busted" "with his pants down" and after, he went
"on TV cryin'" confessing to his sins. The song, which refers
to Jimmy throughout as "Jimmy Sinner," ends with the
repetitious line, "Miracle Man got busted".Criticism
of Christian rock and metal
Swaggart wrote a book criticizing the
Christian rock and
metal movements entitled Religious Rock n' Roll – A
Wolf in Sheep's Clothing in 1987. The book criticized the
scene for using heavy metal music to preach the gospel of
Christianity, calling rock music the music of
the devil. Ironically, it was Swaggart that helped convert
Michael Sweet and
Robert Sweet, two of the founding members of the band
Stryper.[13][14]
Also criticized by Swaggart were
Larry Norman (the "father of Christian rock"),
Petra,
Mylon LeFevre and other notable
Christian rock and
metal bands.
In 1986, Swaggart called rock music "the new
pornography." That comment has been cited as the
inspiration for the naming of the Canadian indie-rock band
the New Pornographers, but frontman
Carl Newman claims not to have heard the quote until after
having named the band
Print and recorded media
Swaggart is the on-record author of several Christian
works offered through his ministry, as well as an
autobiography To Cross a River and a personal account
of the 1988 scandal The Cup Which My Father Hath Given Me:
A Biblical Revelation of Personal Spiritual Warfare.
He has also sold over 15 million
Gospel albums.Current ministry
A worldwide multi-million-dollar ministry, Jimmy
Swaggart Ministries today mainly comprises The Jimmy
Swaggart Telecast,
radio and television programs called A Study in the Word,
(SonLife Radio Network),, and a website, JSM.org. Jimmy's
wife, Frances (very much behind the scenes); and son, Donnie,
control the ministry's preaching and leadership. Jimmy's
grandson, Gabriel, is a preacher, and leads the Family Worship
Center youth ministry, "Crossfire". Sonlife radio is heard in
22 states
In popular culture
One of the most famous
samples in
industrial music is Swaggart thundering "No sex until
marriage!", as heard on the
Front 242 track "Welcome to Paradise" -- released,
ironically, in 1988, the year his first sex scandal broke.
Swaggart was played by actor
Alec Baldwin in the 1989 Jerry Lee Lewis biopic
Great Balls of Fire!
JIM JONES
James Warren "Jim" Jones (May
13,
1931
–
November 18,
1978)
was the
American founder of the
Peoples Temple, which became synonymous with mass suicide
after the
November 18,
1978
death of over 900 people from
cyanide poisoning in their isolated agricultural
intentional community called
Jonestown, along with the death of 9 other people at a
nearby airstrip and in
Georgetown. To the extent the actions in Jonestown were
viewed as a
mass suicide, it is one of the largest such mass suicides
in history, perhaps the largest in over 1,900 years and the
greatest single loss of American civilian life in a
non-natural disaster until the incidents of September 11,
2001. One of those dying at the nearby airstrip was
Leo Ryan, who became the first and only
Congressman murdered in the line of duty in the history of
the United States.
Early life
Jones was born in
Crete, Indiana, to James Thurman Jones, a
World War I veteran, and Lyneta Putnam. He would later
claim part
Cherokee descent through his mother. In 2007 interviews
with
PBS, childhood acquaintances recalled Jones as being a
"weird kid" who was "obsessed with religion ... obsessed with
death;" they further claimed that Jones frequently held
funerals for small animals, and heard a story of Jones fatally
stabbing a cat.[3][dead
link] He graduated from
Richmond High School in
Richmond, Indiana. In 1951 Jones and his wife Marceline
moved to
Indianapolis, where Jones enrolled in
Butler University attending night school and earned a
degree in secondary education in 1961.
Founding of the Temple
-
Main article:
Peoples Temple
Indiana beginnings
In 1951, Jones began attending
communist meetings and rallies in Indianapolis. Jones
became flustered with harassment he received during the
McCarthy Hearings, particularly regarding meetings between
Jones and his mother with
Paul Robeson. He also became frustrated with what he
perceived to be ostracism of open communists in the United
States, especially during the trial of
Julius and Ethel Rosenberg. This, among other things,
provoked a seminal moment for Jones in which he asked himself
"how can I demonstrate my Marxism? The thought was, infiltrate
the church."
Jones' interest in religion began during his childhood,
primarily because he found making friends difficult, though
initially he vacillated on his church of choice.Jones was
surprised when a Methodist superintendent helped Jones to get
a start in the church even though he knew Jones to be a
communist and Jones did not meet him through the
American Communist Party. In 1952, Jones became a student
pastor in Sommerset Southside Methodist Church, but left that
church because they barred him from integrating African
Americans into his congregation. Around this time, Jones
witnessed a faith-healing service at the Seventh Day Baptist
Church, observed that it attracted people and their cash and
concluded that with financial resources from such healings, he
could help accomplish his social goals.
Jones then began his own church, which changed names
until it became the Peoples Temple Christian Church Full
Gospel. Jones sold pet monkeys door-to-door to raise the money
to fund his church.
Jones moved away from the
American Communist Party and
Maoists when ACP members and
Mao became critical of some of former Soviet leader
Joseph Stalin's policies.
In 1961, Jones helped to integrate churches,
restaurants, the telephone company, the police department, a
theater, an amusement park, and the Methodist Hospital and
became the executive director of the Indianapolis Human Rights
Commission.
Jones received considerable criticism in Indiana for his
integrationist views]
In addition, Jim and Marcy Jones were the first white couple
in Indiana to adopt an African American child, and they also
adopted other children of Korean-American and Native American
ancestry.
Move to
California
Some of the Peoples Temple's California Locations
After traveling in Brazil from 1962 to 1963, in 1965,
Jones claimed that the world would be engulfed in a nuclear
war on July 15, 1967 that would then create a new socialist
Eden on earth and that they must move to Northern California
for safety. Accordingly, the Peoples Temple began moving to
Redwood Valley, California.
While Jones always spoke of the social gospel's virtues,
before the late 1960s Jones chose to conceal that his gospel
was actually
communism.
By the late 1960s, Jones began at least partially openly
revealing in Temple sermons his "Apostolic
Socialism" concept. Specifically, "those who remained
drugged with the opiate of religion had to be brought to
enlightenment -- socialism." Jones often mixed those concepts,
such as preaching that "If you're born in capitalist America,
racist America, fascist America, then you're born in sin. But
if you're born in socialism, you're not born in sin."
By the early 1970s, Jones began deriding traditional
Christianity as "fly away religion," rejected the Bible as
being white mens' justification to subordinate women and
subjugate people of color and stated it spoke of a "Sky God"
who was no God at all. Jones authored a booklet titled "The
Letter Killeth," stating what he felt were the contradictions,
absurdities, and atrocities in the
Bible.
By the Spring of 1976, Jones began openly admitting even
to outsiders that he was an atheist. Despite the Temple's fear
that the IRS was investigating its religious tax exemption, by
1977, Jones' wife Marcy admitted to the New York Times that,
as early as age 18 when he watched his then idol
Mao Tse Tung overthrow the
Chinese government, Jim Jones realized that the way to
achieve social change through Marxism in the United States was
to mobilize people through religion.
She stated that "Jim used religion to try to get
some people out of the opiate of religion," and had slammed
the Bible on the table yelling "I've got to destroy this paper
idol!"
Political
involvement
-
Due to the Peoples Temples' instrumental participation
in the mayoral election victory of
George Moscone in 1975, Moscone appointed Jones as the
Chairman of the San Francisco Housing Commission.
Unlike most other figures deemed as cult leaders, Jones
enjoyed public support and contact with some of the highest
level politicians in the United States. For example, Jones and
Moscone met privately with vice presidential candidate
Walter Mondale on his campaign plane days before the 1976
election and Mondale publicly praised the Temple. Likewise,
First Lady
Rosalynn Carter personally met with Jones on multiple
occasions, corresponded with him about Cuba and spoke with him
at the grand opening of the San Francisco Democratic Party
Headquarters where Jones garnered louder applause than Mrs.
Carter .
In September 1976,
Willie Brown served as master of ceremonies at a large
testimonial dinner for Jones, also attended by Governor
Jerry Brown and Lieutenant Governor
Mervyn Dymally, among others. At that dinner, while
introducing Jones, Willie Brown stated "Let me present to you
what you should see every day when you look in the mirror in
the early morning hours ... Let me present to you a
combination of Martin King, Angela Davis, Albert Einstein ...
Chairman Mao."
After Jones fled to
Jonestown following allegations of criminal and cult
activity, Brown,
Harvey Milk and
Art Agnos attended a rally against Temple enemies at the
Temple. Milk, who had spoke at political rallies at the
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