WHEN WILL IT BE TIME TO FLEE?

FREEDOM FROM RELIGION WHEN ITS BAD FOR YOU!

compiled by Dee Finney

 

Matthew 24

 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

 And Jesus answered and said unto them, Take heed that no man deceive you.  (SEE BELOW)

 For many shall come in my name, saying, I am Christ; and shall deceive many.

 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

 All these are the beginning of sorrows.

 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.  (SEE BELOW)

 10  And then shall many be offended, and shall betray one another, and shall hate one another.

 11  And many false prophets shall rise, and shall deceive many.  (SEE BELOW)

 12  And because iniquity shall abound, the love of many shall wax cold.

 13  But he that shall endure unto the end, the same shall be saved.

 14  And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.  (SEE BELOW)

 15  When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)   (SEE BELOW)

 16  Then let them which be in Judaea flee into the mountains:

 17  Let him which is on the housetop not come down to take any thing out of his house:

 18  Neither let him which is in the field return back to take his clothes.

 19  And woe unto them that are with child, and to them that give suck in those days!

 20  But pray ye that your flight be not in the winter, neither on the sabbath day: (SEE DREAM)

 21  For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

 22  And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

 23  Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

 24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

 25  Behold, I have told you before.

 26  Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

 27  For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

 28  For wheresoever the carcase is, there will the eagles be gathered together. (SEE BELOW)

 29  Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

 30  And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

 31  And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

 32  Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

 33  So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

 34  Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

 35  Heaven and earth shall pass away, but my words shall not pass away.

 36  But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

 37  But as the days of Noah were, so shall also the coming of the Son of man be.

 38  For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

 39  And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

 40  Then shall two be in the field; the one shall be taken, and the other left.

 41  Two women shall be grinding at the mill; the one shall be taken, and the other left.

 42  Watch therefore: for ye know not what hour your Lord doth come.

 43  But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

 44  Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

 45  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

 46  Blessed is that servant, whom his lord when he cometh shall find so doing.

 47  Verily I say unto you, That he shall make him ruler over all his goods.

 48  But and if that evil servant shall say in his heart, My lord delayeth his coming;

 49  And shall begin to smite his fellowservants, and to eat and drink with the drunken;

 50  The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

 51  And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.  (SEE BELOW)


 

8-21-08 - DREAM - I was with my family, somewhere in Wisconsin. 

Some of the family was moving into a long white tent to withstand what was coming to be safe.  My choice was to stay in the rickety old wooden cabin - it wasn't even painted inside or out.  The wood was dark and old.  I was going to be staying in it alone and I thought I would be okay there.

I watched as my family enter the white tent, and they closed the flaps on it.

I then went inside the cabin and closed the door.

Immediately, I felt the lonliest I had ever felt in my life. I had no idea how long it was going to be before I saw them again.  It was a terrible feeling to be that lonely.

It seemed like only moments had passed and a knock came on the door.

I opened the door and saw my husband standing outside in huge drifts of snow. 

He said, "There was over 6 feet of snow".

I replied, "Oh, my gosh, I never heard of 6 feet of snow falling all at once."

He said, "Oh yes!  There has been that much snow before, and there will be again!"

Then, another man came up whom I didn't know.  He was dressed in a black snowmobile suit.  He said, "Quick!  Get in your car and drive the roads to open them up before the snow gets hard."

He quickly started driving his own car and making black tracks in the snow, going every direction to pack down the snow so others could see where to drive and we wouldn't be snowed in.

For some reason, I didn't think that would be a good idea. Then everyone else would know where we were.  We didn't want anyone to know where we were.  That wouldn't be safe.
 

Commentary on Matthew Chapter 24:1-34

Matt 24:1-3 -- Christ announces that the second Temple, God's dwelling place among mankind, would soon be destroyed and earthly Jerusalem made desolate. The Jewish followers of Christ, as citizens of the Old Covenant dispensation, inquire as to the future of their nation, having been informed that the end of that age would be accompanied by the annihilation of the entire Mosaic Temple system and state. These disasters came to pass in accordance with the prophecies of Christ: The Jews launched the Great Revolt in AD 66 under messianic king Menahem (Josephus, Wars of the Jews, 2:17) and set fire to the Holy Temple at the desolation of Jerusalem at AD 70 (Josephus, Wars, 6:2:9; 6:3:5; 6:4:5; 6:6:2). At the end of this tribulation, Roman armies took apart the Jerusalem Temple stone-by-stone to get the gold that had melted down between the cracks (during the fires) and to remove the headquarters of the Jewish revolt. The Temple vessels and utensils were then plundered and taken to Rome by General Titus (Josephus, Wars, 7:5:5-7).

Matt 24:4 -- Shaken by the prospect of the destruction of their glorious Temple, and knowing from the destruction of Solomon's Temple 600 years prior that such calamities mark God's visitation to them (Jer 7:1-20,29-34), the apostles ask, "When will these things be?" and "What sign signifies thy coming at end of the age?" The questioning highlights the fact that the parousia and the end of the Old Testamental age would be discerned and comprehended in the passing of calamitous signs.

Matt 24:4-5 -- Christ predicts the intensification of false messianic movements within Israel and around the empire. First-century examples: Dositheus the Samaritan (Origen: Contra Celsum, VI, ii; Hom. xxv in Lucam; Contra Celsum, I, lvii), Simon Magus (Acts 8:9-24) who was deified in Rome, Theudas (Acts 5:36-37), Judas the Galilean (Acts 5:37), Herod Agrippa (Acts 12:20-23), Menahem (Josephus: War of the Jews; 2.433-450). Under the government of Felix, deceivers rose up daily in Judea and persuaded the people to follow them into the wilderness, assuring them that they should behold conspicuous signs and wonders performed by the Almighty. (Felix, from time to time, apprehended many and put them to death.) During this period (52-58 AD) arose a celebrated Egyptian deceiver (Acts 21:38), who collected thirty-thousand followers and persuaded them to accompany him to the Mount of Olives, telling them that from there they would see the walls of Jerusalem fall down at his command as a prelude to the capture of the Roman garrison and their obtaining the sovereignty of the city (Josephus: War of the Jews, 2.259-263; Antiquities of the Jews 20.169-171). Such messiahs and magicians were often as powerful in the display of miracles as were the apostles (see: Simon of Samaria in Acts 8:9-11; Apollonius of Tyana). Partial list of first-century false messiahs: Judas, son of Hezekiah (4 BC); Simon of Peraea (4 BC); Athronges, the shepherd (4 BC); Judas, the Galilean (6 AD); the Samaritan prophet (36 AD); King Herod Agrippa (44 AD); Theudas (? AD); the Egyptian prophet (52-58 AD); anonymous prophet (59 AD); Menahem, the son of Judas the Galilean (66 AD); John of Gischala (67-70 AD); Vespasian (67 AD); Simon bar Giora (69-70 AD). Related link: Livius.org - Messiah Overview.

Matt 24:6-8 -- Jesus promises His apostles that they will have famines, wars and rumors concerning wars. This prophecy had special significance during that period of the great Pax Romana ("Roman Peace"), when the outbreak of these wars transpired: Claudius' Roman war with Britain/East Anglia; at least three Jewish insurrections against Rome prior to the 60s AD (one violently put down by Cuspius Fadus); the Jewish / Alexandrian revolt upon Caligula's death; Claudius declares martial law in Palestine after the Jewish insurrection at the death of Agrippa I; the Germanic tribes in present-day Belgium and Germany made perpetual trouble for the legions throughout the reign; a smoldering Balkan war was in continuous progress. As these conflagrations escalated, Rome started its own civil wars in 68-70 that nearly toppled the empire. As Tacitus writes, "Four princes [Galba, Otho, Vitellius, Domitian] killed by the sword; three civil wars, several foreign wars; and mostly raging at the same time. Favorable events in the East [the subjection of the Jews], unfortunate ones in the West. Illyria disturbed, Gaul uneasy; Britain conquered and soon relinquished; the nations of Sarmatia and Suevia rising against us; the Parthians excited by the deception of a pseudo-Nero." For more on wars of this time and false prophets, see: Josephus: Antiquities, 20:5:1-4; 20:8:5-10; Wars, 2:10:1; 2:13:4-7; 6:5:2. As for famines, Acts 11:28 records a worldwide famine. Josephus reports famines in Jerusalem in the 60s AD which killed hundreds of thousands during the Jewish War (AD 66-70). There were accounts of infanticide and cannibalism (as foretold in Deuteronomy 28:53,57) -- Jewish women cooked and ate their babies (Josephus; Wars 6:3:3-4; Wars 5:1:4). Concerning earthquakes, Seneca writes: "How often have cities in Asia, how often in Achaia, been laid low by a single shock of earthquake! How many towns in Smyrna, how many in Macedonia, have been swallowed up! How often has Paphos collapsed! Not infrequently are tidings brought to us of the utter destruction of entire cities" (Seneca Ad Lucilium Epistulae Morales, trans. Richard M. Gummere, vol. 2, 437). Josephus says of Jerusalem, "the city was besieged on both sides...there broke out a prodigious storm in the night, with the utmost violence, and very strong winds, with the largest showers of rain, with continued lightnings, terrible thunderings, and amazing concussions and bellowings of the earth, that was in an earthquake. These things were a manifest indication that some destruction was coming upon men, when the system of the world was put into this disorder; and any one would guess that these wonders foreshowed some grand calamities that were coming" (Wars, 4:4:5).

Matt 24:9-10 -- Jesus foretells the persecution of the early church by the Jews and later by Nero, who falsely blamed the Christian sect for burning up to half of Rome. This persecution went on the entire AD 30-66 by the Jews, and Nero's persecution was precisely 3.5 years, from 64-68AD. It is essential to note that Matthew 24:9-13 is exactly parallel to Matthew 10:16-23, a passage which all scholars assign to a first-century fulfillment. Jesus predicts the civil wars of the Jews (Matt 24:10; 10:21), and the great Jewish civil war occurred in 66-69AD (Josephus; Wars, 2:17:1-10; 2:18:1-11; 4:6:2-3; 5:1:2-5; 5:6:1; 5:13:6; 6:2:1).

Matt 24:11-13 -- Jesus teaches more on false prophets, emphasizing their key role in the delusion of the nation, as per 2 Thess 2:7-11 (see also: Antiquities, 20:8:6; Wars, 6:5:2). Josephus says false prophets were related to the messianic movement of the seditious Zealots, who promised a redemption for the Jewish rebels at the Temple but were met with total destruction at the hand of the Romans. In Matthew 24:13 Jesus holds out hope for the believers who might endure to the end. (Verses 24:12-13 are parallel to Matthew 10:21-22.)

Matt 24:14 -- A key sign of the end of the Jewish age was the gospel's rapid proclamation to the whole world (Greek: "oikoumene" = "inhabited earth;" "Roman Empire" -- Strong's # 3625). This sign was rapidly fulfilled in the apostles' generation, especially through Paul's ministry (Col 1:23, Col 1:5-6, Romans 10:14-18, Romans 16:26, 1 Tim 3:16; Acts 13:47). The "whole world" spoken of in the Bible pertained to the extent of the Roman Empire (compare the geographic boundaries of the "whole world" in Matt 24:14 with that of the same "whole world" in Luke 2:1, Acts 11:28, Acts 2:5, Romans 1:8 and and 2 Chronicles 36:23). The use of the Greek word "oikoumene" (Strong's #3625) in Matt 24:14 speaks of the Roman Empire -- the "whole world" ("oikoumene") of the scriptures was contextually centered in the area of the Ancient Roman Empire (see: Luke 2:1). Early Church fathers such as Clement of Rome, Eusebius, and Chrysostom said Matthew 24:14 as fulfilled in the apostles' generation. The immediate and rapid spread of the Christian faith throughout the entire Empire signified a covenantal shift to a new dispensation wherein all nations participate equally in the blessing of Abraham through faith (Gen 12:1-3; Gal 3:6-9,14,29).

Matt 24:15-20 -- Christ tells of His nation's Great Tribulation (cf. Luke 21:20-23). The famous historic account of the exodus of the Jerusalem Church in AD 66-67 is recorded by Eusebius (Ecclesiastical History, iii.v.). The Judean remnant saw the armies of Cestius Gallus in 66AD surrounding Jerusalem (and Vespasian's shortly thereafter; compare to the parallel account in Luke 21:20-24). At the same time, The Temple was captured by the Jewish Zealots as Paul had foretold (2 Thess 2:4-7). Messiah-King Menahem and the Zealots turned the temple into a military outpost, defiled it with murderous blood, and made evil of their own high priest while launching the Great Revolt. During this time, the daily sacrifices offered to Rome were ended, which was a declaration of war against the Roman Empire. These events signaled the faithful Jewish remnant to flee according to our Lord's commands to them in Matthew 24:16-20 and Luke 21:20:23. Just after they escaped the city, the Zealots seized the city, guarded the gates, and prevented all escape. Eusebius writes, "But the members of the Church in Jerusalem, having been commanded before the war in accordance with a certain oracle given by revelation to the men of repute there to depart from Jerusalem and to inhabit a certain city of Peraea called Pella, all the believers in Christ in Jerusalem went thither; and when now the saints had abandoned both the royal metropolis itself and the whole land of Judaea, the vengeance of God finally overtook the lawless persecutors of Christ and His apostles." At the end of the great tribulation the Romans made sacrifices to their standards at the Temple (Josephus, Wars, 4:5:1; 5:1:2,3,5).

Matt 24:21-24 -- Jesus tells more about Israel's Great Tribulation (also: Luke 21:20-24; Josephus, Wars of the Jews, entire). The Roman Jewish war is the documented history of the Great Tribulation. Josephus declares that the war with the Romans was "the greatest of all ever heard of" (see: Matthew 24:21). Josephus writes, "the war which the Jews made with the Romans hath been the greatest of all those, not only that have been in our times, but, in a manner, of those that were ever heard of" (Wars of the Jews, preface, section 1; Wars, 5:10:5). Jesus calls this time the "Days of Vengeance" (Luke 21:20-22; Isaiah 61:2/Jer 46:10; Matt 23:31-38; Luke 19:40-44; Matt 21:40-22:7), and "wrath and distress upon this people" (Luke 21:23; see also Josephus, Wars, 2:10:1; 2:22:1; 6:3:3-4; 6:9:2-4; 7:1:1). Lakes of blood and fires (Wars, 2:18: 4:5:1; 5:1:2-5; 6:4:6; 6:5:1,2; 6:8:5). Jerusalem divided into three (Rev 16:19; see also Wars, 5:1:1,4). Genealogical records destroyed (Wars, 6:6:3; 6:9:1). God took the Kingdom away from them (Matt 21:40-45; see also Josephus, Wars, 6:8:4:; 6:9:1,4). Jerusalem called "That Great City" and "Sodom" (Rev 11:8; Rev 18:21-24; see also Josephus, Wars, 5:10:5; 5:13:6; 7:8:7). Jews sold into slavery (Luke 21:24; see also Josephus, Wars, preface, section 11; Wars 6:8:2; 6:9:2-4). City of Jerusalem is leveled (Matt 24:2 and Luke 19:40-44; see also Josephus, Wars, 7:1:1; 7:8:7). Jesus warns his generation: "You serpents, you brood of vipers, how will you escape the sentence of gehenna? Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar. Truly I say to you, all these things will come upon this generation. Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. Behold, your house is being left to you desolate (Matt 23:33-38).

Matt 24:25 -- Jesus explicitly tells the apostles that these dire events will be experienced by them (as also in Matt 24:33-34). They will be the generation to see these things Jesus is describing come to pass (not some distant future generation). By comparing Matt 24:25 with similar statements in John 14:28, John 13:19 and John 16:4, we see that they all signal events in the apostles' near future. Christ always told his apostles things they would need to know beforehand, that it could be to their benefit when the things came to pass before their eyes.

Matt 24:26-28 -- Jesus forewarns them not to follow false messianic movements in the desert or in the Temple chambers, which had precise first-century relevance for them (Antiquities of the Jews, 20:8:6; Wars, 6:5:2). The desolation is like lightning over the whole land from east to west, and where the carcasses are strewn, there will be the Roman Eagles (i.e, the infamous Eagle Ensigns of the Roman armies that were planted all over Jerusalem during the Roman Jewish war). The Roman eagle ensigns served as a symbol of the Jews' defeat at the hand of their enemies. Most commentators believe this war and passage also was the fulfillment of Moses' predictions in Deuteronomy 28:49 and the verses following. All this came to pass in 66-70AD (see also: Josephus, Wars, 4:5:1; 5:1:2,3,5).

Matt 24:29-31 -- Christ speaks of the end signs. This passage hinges upon the apocalyptic language of the great prophets Isaiah, Ezekiel, Hosea, David, etc. in exactly the same way they used such language for God's judgments against nations and individuals in their own times. Compare Christ's words with God's coming to O.T. Babylon in 539BC (Isa 13:10-13, 13:1, and 13:17), God's coming to Edom in 703BC (Isa 34:3-5), God's coming to Egypt in 572BC (Ez 32:7-11), God's coming to Nineveh in 612BC (Nahum 1). So, in like manner, Jesus Christ is now also seen as coming in that same glory of the Father (cf. Matt 16:27; John 17:5). Jesus came to first-century Israel and demolished it in the same glory as the Father's cloud-comings in the OT era (cf. Isaiah 19:1-2). Thus, this passage speaks of Christ's full equality and oneness with Jehovah. The Parousia of Christ is signified by the fall of Jerusalem and the Holy Temple. Many cosmic signs were also witnessed in that period: the angels, voices, and glorious brightness of God are witnessed at the temple and around Jerusalem as recorded in Josephus, Tacitus, and the Midrash (Josephus, Wars, 6:5:3; 2:22:1-2; 4:4:5; 6:5:2-3; Tacitus, Histories, v. 13; Midrash, Lam 2:11). All torah-observing, Messiah-rejecting Jews were gathered into Jerusalem from all over the world at Passover Feast in 67AD and were shut in by the Zealot and Roman armies. Now, locked in the giant furnace of the city, millions were destroyed (see: Matt 13:40-43, Luke 19:40-44, Matt 23:33-38, Luke 23:28-31; Matt 21:40-45). It is no surprise that rabbis today call 70AD the "end of biblical Judaism." Indeed, the faithful and newly consummated Church-bride was gathered and spared God's desolations and wrath. The Church-nation of Christ, thus fully built and established, is never to be destroyed. The Church becomes the eternal Temple and Priesthood of God (2 Cor 6:16; Eph 2:19-22; 1 Peter 2:9). Christianity emerges distinct from Judaism and becomes the universal and one true Faith of the Living God and the Holy Nation. Christ's followers were destined to occupy all nations to gather the elect from all peoples into Abraham's blessing (Gal 3:7-9.14,16,26-29; Gen 12:1-3). The teachings and prophecies of Christ and the apostles are fully and historically vindicated by this historic destruction of Jerusalem and the Temple in AD 66-70.

Matt 24:32-33 -- Jesus gives a parable about trees and their seasons (Luke 21:29-31). The shooting forth of leaves signals that summer is now near at hand. Jesus applies this natural phenomenon to his apostles and the season of the end of the age: "So likewise you too [the apostles], when you shall see all these things know that it is near, even at the door" (cf. James 5:8-9; Rev 3:20). In Luke's account, Christ's promise to the apostles is as follows: "So also you, when you see these things come to pass know that the kingdom of God is near at hand" (Lk 21:31).

Matt 24:33-34 -- In this passage, the climax of the Olivet Discourse, Jesus promises his apostles that they will see all these signs come to pass as well as His glorious return in their generation: "So likewise you, when you shall see all these things, know that it is near, even at the doors. Verily I say unto you, this generation shall not pass, till all these things be fulfilled.
 

FLEE THE CHURCH

THE THREE JAMES'S

JAMES BAKER -

James Orsen Bakker (born January 2, 1940, in Muskegon, Michigan) is an American televangelist, a former Assemblies of God minister, and a former host (with his then-wife Tammy Faye Bakker) of The PTL Club, a popular evangelical Christian television program. A sex scandal led to his resignation from the ministry. Subsequent revelations of accounting fraud brought about his imprisonment and divorce and effectively ended his time in the larger public eye.
 
In 1960, Bakker met Tammy Faye LaValley while both were students at North Central University in Minneapolis, Minnesota.[1] Tammy Faye worked in a boutique for a time while Jim found work in a restaurant inside a department store in Minneapolis. They were married on April 1, 1961, and left the Bible College to become itinerant evangelists. They had two children: daughter Tammy Sue (Sissy) Bakker Chapman (born March 2, 1970) and son Jamie Charles (Jay) Bakker (born December 18, 1975). Jim and Tammy Bakker divorced on March 13, 1992, and he married Lori Graham Bakker in 1998.
In 1966, the Bakkers began working at Pat Robertson's Christian Broadcasting Network, which at the time barely reached an audience of thousands. The Bakkers greatly contributed to the growth of the network, and their success with a variety show format (including interviews and puppets) helped make The 700 Club one of the longest-running and most successful televangelism programs.[2] The "Jim and Tammy Show" was broadcast for a few years from their Portsmouth, Virginia, studio. It was aimed at young children, whom they entertained with such films as "Davey and Goliath", a claymation Bible-story series. The Bakkers then left for California in the mid-1970s.

Teaming with Paul and Jan Crouch, the Bakkers created the "Praise the Lord" show for the Crouches' new Trinity Broadcasting Network in California. While that relationship lasted only about a year, this time the Bakkers retained the rights to use the initials PTL and traveled east to Charlotte, North Carolina, to begin their own show, The PTL Club. Their show grew quickly until it was carried by close to a hundred stations, with average viewers numbering over twelve million, and the Bakkers had established their own network, The PTL Television Network (also known as PTL-The Inspirational Network). They attributed much of their success to decisions early on to accept all denominations and to refuse no one regardless of race, creed, sexual orientation, or criminal record.

By the early 1980s the Bakkers had built Heritage USA in Fort Mill, South Carolina, (south of Charlotte), then the third most successful theme park in the U.S., and a satellite system to distribute their network 24 hours a day across the country. Contributions requested from viewers were estimated to exceed $1 million a week, with proceeds to go to expanding the theme park and mission of PTL. In justifying his use of the mass media, Bakker responded to inquiries by likening his use of television to Jesus's use of the amphitheater of the time. "I believe that if Jesus were alive today he would be on TV," Bakker said.

In their success, the Bakkers took conspicuous consumption to an unusual level for a non-profit organization. According to Frances FitzGerald in an April 1987 New Yorker article, "They epitomized the excesses of the 1980s; the greed, the love of glitz, and the shamelessness; which in their case was so pure as to almost amount to a kind of innocence."

PTL's fund raising activities between 1984–1987 underwent scrutiny by The Charlotte Observer newspaper, eventually leading to criminal charges against Jim Bakker. From 1984 to 1987, Bakker and his PTL associates sold $1,000 "lifetime memberships", which entitled buyers to a three-night stay annually at a luxury hotel at Heritage USA. According to the prosecution at Bakker's later fraud trial, tens of thousands of memberships had been sold, but only one 500-room hotel was ever completed. Bakker sold more "exclusive partnerships" than could be accommodated, while raising more than twice the money needed to build the actual hotel. A good deal of the money went into Heritage USA's operating expenses, and Bakker kept $3.4 million in bonuses for himself, along with the $279,000 payoff for the silence of Jessica Hahn, a Bakker staff member.[4]

Bakker, who apparently made all of the financial decisions for the PTL organization, allegedly kept two sets of books to conceal the accounting irregularities. Reporters from The Charlotte Observer, led by Charles Shepard, investigated and published a series of articles regarding the PTL organization's finances.

On March 19, 1987, following the revelation of a payoff to Jessica Hahn, whom Bakker's staff members had paid $279,000 from PTL funds to keep secret her allegation that he had raped her, Bakker resigned from PTL.[4] Bakker acknowledges he met Hahn at a hotel room in Clearwater Beach, Florida, but denies raping her. Following Bakker's resignation as PTL head, he was succeeded in late March, 1987, by Jerry Falwell. Later that summer, as donations sharply declined in the wake of Bakker's resignation and the end of the Bakkers' popular PTL Club TV show, Falwell raised $20 million to help keep the Heritage USA Theme Park solvent, including a well-publicized waterslide plunge there.[7]. Falwell called Bakker a liar, an embezzler, a sexual deviant, and "the greatest scab and cancer on the face of Christianity in 2,000 years of church history."[8] In 1988, Falwell said that the Bakker scandal had "strengthened broadcast evangelism and made Christianity stronger, more mature and more committed".[9] Bakker's son, Jay, wrote in 2001 that the Bakkers felt betrayed by Falwell, whom they thought, at the time of Bakker's resignation, intended to help in Bakker's eventual restoration as head of the PTL ministry organization.

Legal problems

Following a 16-month Federal grand jury probe, Bakker was indicted in 1988 on eight counts of mail fraud, 15 counts of wire fraud and one count of conspiracy. In 1989, after a five week trial in Charlotte, the jury found him guilty on all 24 counts, and Judge Robert Potter sentenced him to 45 years in federal prison and a $500,000 fine.

He served time in the Federal Medical Center, Rochester in Rochester, Minnesota.

In early 1991, a federal appeals court upheld Bakker's conviction on the fraud and conspiracy charges, but voided Bakker's 45-year sentence, as well as the $500,000 fine, and ordered that a new sentencing hearing be held. At that hearing, Bakker was sentenced to 18 years in prison.[11]

In 1993, after serving almost five years of his sentence, Bakker was granted parole. Bakker's son, Jay, spearheaded a letter-writing campaign to the parole board on his father's behalf, urging leniency.

A federal jury subsequently ruled that PTL was not selling securities by offering Lifetime Partnerships at Heritage USA, as Bakker had contended.

On July 23, 1996, a North Carolina jury threw out a class action suit brought on behalf of more than 160,000 onetime supporters who contributed as much as $7,000 each to Bakker's coffers in the 1980s.

The Charlotte Observer reported that the Internal Revenue Service still holds Bakker and Roe Messner, Tammy Faye's husband from 1993 until her death in 2007, liable for personal income taxes owed from the 1980s when they were building the PTL empire, taxes assessed after the IRS revoked the PTL ministry's nonprofit status. Tammy Faye Messner's new husband said that the original tax amount was about $500,000, with penalties and interest accounting for the rest. The notices reinstating the liens list "James O. and Tamara F. Bakker" as owing $3,000,000, on which liens the Bakkers still pay.

 Philosophy

Bakker has renounced his past teachings on prosperity theology, saying they were wrong. In his 1996 book, I Was Wrong, he admitted that the first time he read the Bible all the way through was in prison, and that it made him realize he had taken certain passages out of context - passages which he had used as "proof texts" to back up his prosperity teachings. He wrote:

The more I studied the Bible, however, I had to admit that the prosperity message did not line up with the tenor of Scripture. My heart was crushed to think that I led so many people astray. I was appalled that I could have been so wrong, and I was deeply grateful that God had not struck me dead as a false prophet!

In 1998, Bakker released another book, Prosperity and the Coming Apocalypse, and, in 2000, he published The Refuge: The Joy of Christian Community in a Torn-Apart World.

His son, Jay, who is now a minister at Revolution Church in New York City, wrote of the PTL years in his book, Son of a Preacher Man: "The world at large has focused on my parents' preaching of prosperity, but...I heard a different message — one of forgiveness and the abundance of God's love. I remember my dad always seating a mentally handicapped man in the front row and hugging him. And when vandals burned an African American church down, Dad made sure its parishioners got the funds to rebuild. His goal was to make PTL a place where anyone with a need could walk in off the streets and have that need met."

Later career

In January 2003, Bakker began broadcasting the daily Jim Bakker Show at Studio City Cafe in Branson, Missouri, with his second wife, Lori Bakker. It is carried on the DISH and DirecTV satellite networks and the CTN cable network.

In January 2008, Bakker's ministry moved into a new, elaborate television studio near Branson. The studio is housed within a 600-acre development that resembles Bakker's former location, Heritage USA. Most or all of the property in the new development (named Morningside) is owned by associates of Bakker, rather than Bakker himself. As the St. Louis Post-Dispatch has pointed out, Bakker is still in debt to the IRS for about $6 million.

JAMES (JIMMY)  SWAGGART

Jimmy Lee Swaggart (born March 15, 1935 in Ferriday, Louisiana) is a Pentecostal preacher and pioneer of televangelism who reached the height of his popularity in the 1980s. Swaggart is first cousin of recording artists Jerry Lee Lewis and Mickey Gilley. The sons of three sisters, all of them share similar middle names and play the piano. All were born within a year of one another.

Jimmy Swaggart's parents, Sun and Minnie Belle, had been fundamentalist Baptists. His father was a deacon in their small fundamentalist church. They became Pentecostal in 1943 while Jimmy began to preach on street corners and lead congregations in singing at age nine. In 1952, at age seventeen, he married Frances Anderson. They have one son, Donnie, who has also become a minister.

In 1958, Swaggart became a full-time traveling preacher and began developing a substantial revival-meeting following throughout the south. He became a licensed minister in the Assemblies of God in 1959. In 1960, Swaggart began recording gospel music record albums while he was building another audience via Christian-themed radio stations. In 1961, after attending bible college, he was ordained with the Assemblies of God. By 1969, his radio program, “The Camp Meeting Hour,” was being aired over numerous radio stations throughout the American Bible Belt. He also founded a church called Family Worship Center in Baton Rouge, Louisiana, which was also under the Assemblies of God. He also began airing a weekly 30 minute telecast over various local television stations in that city. He also purchased a local AM radio station. In September 1985, in a broadcast sermon Swaggart said

"I believe Armageddon is coming, Armageddon is coming. It is going to be fought in the valley of Megiddo. It is coming. They can sign all the peace treaties they want. They won't do any good... It is going to get worse... My Lord! I am happy... I don't care who it bothers. I don't care who it troubles. It thrills my soul."

In 1986, Swaggart debated with Ahmed Deedat, a well known Muslim scholar of the Bible on the topic Is The Bible the Word of God[2] which was witnessed by about 8,000 people. Henry Hock Guan Teh, a well-known Christian writer described the debate in his article The Law of Evidence as:

The debate is on the reasonableness of their competing faiths which was held at Louisiana State University. Great expectations were generated since both were experienced public speakers. Sadly, Swaggart merely relied on TV showmanship to influence the crowd. When Deedat challenged him to prove the Bible as the Word of God, Swaggart simply quoted John 3:16 and claimed that his life was changed by it. Even such a claim was shattered to pieces when Swaggart’s personal sexual weaknesses were later exposed in the press. Although faith is necessary but without being thoughtfully presented its witness would not seem to be credible.

Ordination and a new focus

In the 1970s, his radio ministry grew and he purchased a couple other stations. His television ministry gradually grew to more stations as well by 1975. It was at this time that Swaggart decided to use television as his primary preaching medium. He also began to preach to large audiences by traveling around the southern region of the Unites States. In 1978, his weekly telecast was expanded to an hour. In 1980, he began a daily weekday telecast. His weekday telecast featured Bible study and some music. His weekend hour long telecast was either a sermon from Family Worship Center or from a traveling crusade. In the early 1980s, he expanded his crusades nationwide, visiting major cities. By 1983, he had become the most popular television preacher in the United States. Upwards of 250 television stations broadcast his program; “The Jimmy Swaggart Telecast” was regularly watched by two million households. Jimmy Swaggart Ministries, at this time headquartered in Baton Rouge, Louisiana, grew from a small local congregation of 100 people in the 1970s at the Family Worship Center to more than four thousand members, a printing and mailing production plant, a television production facility, a recording studio, and later a Bible college in 1984. The college had been formerly named Jimmy Swaggart Bible College ("JSBC"). Presently, it is renamed as the World Evangelism Bible College & Seminary. The Seminary opened in the fall of 1983.

While the Assemblies of God is conservative, Jimmy Swaggart was by far one of their most conservative ministers. While the church endorsed (and still does) Contemporary Christian Music, fellowshipping with mainline branches of Christianity (even Catholicism to some extent), Christian Psychology, and going to public motion pictures, Jimmy Swaggart shunned such practices. At one point he even said his own sometimes turned against him. On more than a few occasions he even stated that there were some Assembly Of God Churches that he would never send anyone to. He was critical of Billy Graham because of his willingness to fellowship with Catholics. While Jimmy Swaggart has great disdain for Roman Catholicism, he stops short of calling them a cult in league with the Mormons, for example. Musically, Jimmy Swaggart records and plays Southern Gospel music. He also embraces Black Gospel and Inspirational music. Swaggart also is opposed to the health and wealth gospel while still accepting signs and wonders.

Controversies and criticisms

Sex scandals 

1988: TV evangelist quits over sex scandal
 
Jimmy Swaggart, America's leading television evangelist, has resigned from his ministry after it was revealed he had been consorting with a prostitute.

In front of a congregation of 7,000 in Baton Rouge, Louisiana, he sobbed and confessed to "moral failure" without actually going into any detail.

"I do not plan in any way to whitewash my sin or call it a mistake," he told shocked members of his Family Worship Centre.

Turning to his wife, Frances, he said: "I have sinned against you and I beg your forgiveness."

VIDEO: http://news.bbc.co.uk/player/nol/newsid_6510000/newsid_6519500/6519529.stm?bw=nb&mp=wm&news=1&ms3=6&ms_javascript=false&bbcws=2

VIDEO - JIMMY SWAGGART RETURNS: http://www.youtube.com/watch?v=FVHTv0CHwVw

Mr Swaggart's confession is all the more scandalous since he himself unleashed fire and brimstone against rival TV evangelist Rev Jim Bakker a few months ago for committing adultery with minister and secretary Jessica Hahn.

Rev Bakker was subsequently defrocked and fired from his multi-million-dollar Praise the Lord TV station.

This time it was Mr Swaggart's turn to repent after officials from the Assemblies of God church were given photographs showing him taking a prostitute to a Louisiana motel.

They were handed in by rival TV evangelist Martin Gorman who was also defrocked after Mr Swaggart accused him of "immoral dalliances" in 1986.

Mr Gorman, who ran a successful TV show from New Orleans, had launched an unsuccessful $90m law suit against Mr Swaggart two years ago for spreading false rumours.

He also suggested Mr Swaggart was trying to undermine rival TV shows.

Big business

TV evangelism is certainly a lucrative business.

The Jimmy Swaggart Hour is watched by up to two million families and donations raised amount to about $150m a year.

After the Bakker scandal, donations from the faithful dropped dramatically and the same is likely to happen to Jimmy Swaggart's show.

The resignation will also displease Republican presidential contender Rev Pat Robertson. He is currently trying to drum up support in the "Bible Belt" southern states ahead of the Super Tuesday primaries on 8 March.

Rev Robertson has threatened to sue anyone who calls him a TV evangelist and prefers to be described as a businessman.

 Exposed

In 1986, Swaggart exposed fellow Assemblies of God minister Marvin Gorman, who was accused of having an affair with another pastor's wife, who was at the time undergoing counseling with Pastor Gorman. Some said this was done out of fear that Gorman was taking away from Swaggart's audience and donations. Gorman was based in New Orleans and was adding stations throughout the southern region and was beginning to add stations on the west coast and the northeast. Gorman was also in the planning stages for a weekday telecast. Once exposed, Gorman was defrocked from the Assemblies of God and his ministry all but ended.

The following year, Swaggart exposed fellow Assemblies Of God televangelist Jim Bakker's sexual indiscretions and appeared on the Larry King Show, stating that Bakker was a "cancer in the body of Christ." He and similarly-minded Baptist evangelist Jerry Falwell investigated Jim Bakker and eventually discovered his indiscretions. In 1987, Jim Bakker's ministry was falling apart as a result.

Self

As a retaliatory move, Marvin Gorman hired a private detective to follow Swaggart. The detective found Swaggart in a Louisiana motel on Airline Highway with a prostitute, Debra Murphree, and took pictures of the tryst.[4] Gorman presented Swaggart with the photos in a blackmail attempt to force Swaggart to come clean, but Swaggart refused. Gorman then presented the pictures to the presbytery leadership of the Assemblies of God, which decided that Swaggart should be suspended from broadcasting his television program for three months. This fact was heavily satirized by musician Frank Zappa in a three-song medley referred to by band members as the "Texas Motel Medley", consisting of three songs by the Beatles with the lyrics changed to reflect the events. While the Texas Motel Medley itself was never released due to copyright concerns, several references to the incident can be heard on the live albums The Best Band You Never Heard in Your Life and Broadway The Hard Way.

On February 21, 1988, without giving the details of his transgressions, Swaggart tearfully spoke to his family, congregation and audience, saying, "I have sinned against you, my Lord, and I would ask that your precious blood would wash and cleanse every stain until it is in the seas of God's forgiveness."[5] On a New Orleans morning news show four days later, Murphree stated that while Swaggart was a regular customer, they had never engaged in intercourse.

Against the ruling of the governing body of the Assemblies of God, Swaggart returned to his television pulpit long before his three-month suspension expired. He stated, "If I do not return to the pulpit this weekend, millions of people will go to hell." Believing that Swaggart was not genuinely repentant in not submitting to their authority, the Assemblies of God immediately defrocked Swaggart, removing his credentials and ministerial license.

On October 11, 1991, Swaggart was found in the company of another prostitute, Rosemary Garcia, when he was pulled over by the California Highway Patrol in Indio, California, for driving on the wrong side of the street. According to Garcia, Swaggart stopped to proposition her on the side of the road. When the patrolman asked Garcia why she was with Swaggart, she replied, "He asked me for sex. I mean, that's why he stopped me. That's what I do. I'm a prostitute." Rather than confessing to his congregation, Swaggart told his flock this time that "The Lord told me it's flat none of your business." His son Donnie then announced to the stunned audience that his father would be temporarily stepping down as head of Jimmy Swaggart Ministries for "a time of healing and counseling."

The Ozzy Osbourne Conflict

Prior to the prostitute controversy, Jimmy Swaggart was a fierce opponent to heavy metal legend Ozzy Osbourne, who released the infamous song "Suicide Solution" in 1980. Vehemently castigating Osbourne, Swaggart christened Osbourne as a satanist who ordered teenagers to accept Lucifer as their savior and/or to commit suicide. Following Jimmy's newfound dilemmas, Ozzy decided to retaliate. On October 22nd, 1988 Ozzy Osbourne released the album No Rest for the Wicked. The first song and single from the album is entitled "Miracle Man" (see the music video here.) " The music video was shot in a cross between a church and a pig sty while Ozzy opens the video wearing a "Jimmy Swaggart" mask, mocking his public plea for forgiveness. The lyrics hint to real anecdotes in the fiasco: Jimmy "got busted" "with his pants down" and after, he went "on TV cryin'" confessing to his sins. The song, which refers to Jimmy throughout as "Jimmy Sinner," ends with the repetitious line, "Miracle Man got busted".Criticism of Christian rock and metal

Swaggart wrote a book criticizing the Christian rock and metal movements entitled Religious Rock n' Roll – A Wolf in Sheep's Clothing in 1987. The book criticized the scene for using heavy metal music to preach the gospel of Christianity, calling rock music the music of the devil. Ironically, it was Swaggart that helped convert Michael Sweet and Robert Sweet, two of the founding members of the band Stryper.[13][14] Also criticized by Swaggart were Larry Norman (the "father of Christian rock"), Petra, Mylon LeFevre and other notable Christian rock and metal bands.

In 1986, Swaggart called rock music "the new pornography." That comment has been cited as the inspiration for the naming of the Canadian indie-rock band the New Pornographers, but frontman Carl Newman claims not to have heard the quote until after having named the band

 Print and recorded media

Swaggart is the on-record author of several Christian works offered through his ministry, as well as an autobiography To Cross a River and a personal account of the 1988 scandal The Cup Which My Father Hath Given Me: A Biblical Revelation of Personal Spiritual Warfare.

He has also sold over 15 million Gospel albums.Current ministry

A worldwide multi-million-dollar ministry, Jimmy Swaggart Ministries today mainly comprises The Jimmy Swaggart Telecast, radio and television programs called A Study in the Word, (SonLife Radio Network),, and a website, JSM.org. Jimmy's wife, Frances (very much behind the scenes); and son, Donnie, control the ministry's preaching and leadership. Jimmy's grandson, Gabriel, is a preacher, and leads the Family Worship Center youth ministry, "Crossfire". Sonlife radio is heard in 22 states

In popular culture

One of the most famous samples in industrial music is Swaggart thundering "No sex until marriage!", as heard on the Front 242 track "Welcome to Paradise" -- released, ironically, in 1988, the year his first sex scandal broke.

Swaggart was played by actor Alec Baldwin in the 1989 Jerry Lee Lewis biopic Great Balls of Fire!

JIM JONES

James Warren "Jim" Jones (May 13, 1931 November 18, 1978) was the American founder of the Peoples Temple, which became synonymous with mass suicide after the November 18, 1978 death of over 900 people from cyanide poisoning in their isolated agricultural intentional community called Jonestown, along with the death of 9 other people at a nearby airstrip and in Georgetown. To the extent the actions in Jonestown were viewed as a mass suicide, it is one of the largest such mass suicides in history, perhaps the largest in over 1,900 years and the greatest single loss of American civilian life in a non-natural disaster until the incidents of September 11, 2001. One of those dying at the nearby airstrip was Leo Ryan, who became the first and only Congressman murdered in the line of duty in the history of the United States.

Early life

Jones was born in Crete, Indiana, to James Thurman Jones, a World War I veteran, and Lyneta Putnam. He would later claim part Cherokee descent through his mother. In 2007 interviews with PBS, childhood acquaintances recalled Jones as being a "weird kid" who was "obsessed with religion ... obsessed with death;" they further claimed that Jones frequently held funerals for small animals, and heard a story of Jones fatally stabbing a cat.[3][dead link] He graduated from Richmond High School in Richmond, Indiana. In 1951 Jones and his wife Marceline moved to Indianapolis, where Jones enrolled in Butler University attending night school and earned a degree in secondary education in 1961.

Founding of the Temple

Main article: Peoples Temple

Indiana beginnings

In 1951, Jones began attending communist meetings and rallies in Indianapolis. Jones became flustered with harassment he received during the McCarthy Hearings, particularly regarding meetings between Jones and his mother with Paul Robeson. He also became frustrated with what he perceived to be ostracism of open communists in the United States, especially during the trial of Julius and Ethel Rosenberg. This, among other things, provoked a seminal moment for Jones in which he asked himself "how can I demonstrate my Marxism? The thought was, infiltrate the church."

Jones' interest in religion began during his childhood, primarily because he found making friends difficult, though initially he vacillated on his church of choice.Jones was surprised when a Methodist superintendent helped Jones to get a start in the church even though he knew Jones to be a communist and Jones did not meet him through the American Communist Party. In 1952, Jones became a student pastor in Sommerset Southside Methodist Church, but left that church because they barred him from integrating African Americans into his congregation. Around this time, Jones witnessed a faith-healing service at the Seventh Day Baptist Church, observed that it attracted people and their cash and concluded that with financial resources from such healings, he could help accomplish his social goals.

Jones then began his own church, which changed names until it became the Peoples Temple Christian Church Full Gospel. Jones sold pet monkeys door-to-door to raise the money to fund his church.

Jones moved away from the American Communist Party and Maoists when ACP members and Mao became critical of some of former Soviet leader Joseph Stalin's policies.

In 1961, Jones helped to integrate churches, restaurants, the telephone company, the police department, a theater, an amusement park, and the Methodist Hospital and became the executive director of the Indianapolis Human Rights Commission.

Jones received considerable criticism in Indiana for his integrationist views] In addition, Jim and Marcy Jones were the first white couple in Indiana to adopt an African American child, and they also adopted other children of Korean-American and Native American ancestry.

Move to California

Los Angeles (California)
 
Los Angeles
San Francisco
Ukiah
Bakersfield
Fresno
Sacramento
Santa Rosa
Some of the Peoples Temple's California Locations

After traveling in Brazil from 1962 to 1963, in 1965, Jones claimed that the world would be engulfed in a nuclear war on July 15, 1967 that would then create a new socialist Eden on earth and that they must move to Northern California for safety. Accordingly, the Peoples Temple began moving to Redwood Valley, California.

While Jones always spoke of the social gospel's virtues, before the late 1960s Jones chose to conceal that his gospel was actually communism.  By the late 1960s, Jones began at least partially openly revealing in Temple sermons his "Apostolic Socialism" concept. Specifically, "those who remained drugged with the opiate of religion had to be brought to enlightenment -- socialism." Jones often mixed those concepts, such as preaching that "If you're born in capitalist America, racist America, fascist America, then you're born in sin. But if you're born in socialism, you're not born in sin."

By the early 1970s, Jones began deriding traditional Christianity as "fly away religion," rejected the Bible as being white mens' justification to subordinate women and subjugate people of color and stated it spoke of a "Sky God" who was no God at all. Jones authored a booklet titled "The Letter Killeth," stating what he felt were the contradictions, absurdities, and atrocities in the Bible.

By the Spring of 1976, Jones began openly admitting even to outsiders that he was an atheist. Despite the Temple's fear that the IRS was investigating its religious tax exemption, by 1977, Jones' wife Marcy admitted to the New York Times that, as early as age 18 when he watched his then idol Mao Tse Tung overthrow the Chinese government, Jim Jones realized that the way to achieve social change through Marxism in the United States was to mobilize people through religion. She stated that "Jim used religion to try to get some people out of the opiate of religion," and had slammed the Bible on the table yelling "I've got to destroy this paper idol!"

 Political involvement

Due to the Peoples Temples' instrumental participation in the mayoral election victory of George Moscone in 1975, Moscone appointed Jones as the Chairman of the San Francisco Housing Commission.

Jim Jones as portrayed in a brochure of the Peoples Temple
Jim Jones as portrayed in a brochure of the Peoples Temple

Unlike most other figures deemed as cult leaders, Jones enjoyed public support and contact with some of the highest level politicians in the United States. For example, Jones and Moscone met privately with vice presidential candidate Walter Mondale on his campaign plane days before the 1976 election and Mondale publicly praised the Temple. Likewise, First Lady Rosalynn Carter personally met with Jones on multiple occasions, corresponded with him about Cuba and spoke with him at the grand opening of the San Francisco Democratic Party Headquarters where Jones garnered louder applause than Mrs. Carter .

In September 1976, Willie Brown served as master of ceremonies at a large testimonial dinner for Jones, also attended by Governor Jerry Brown and Lieutenant Governor Mervyn Dymally, among others. At that dinner, while introducing Jones, Willie Brown stated "Let me present to you what you should see every day when you look in the mirror in the early morning hours ... Let me present to you a combination of Martin King, Angela Davis, Albert Einstein ... Chairman Mao."

After Jones fled to Jonestown following allegations of criminal and cult activity, Brown, Harvey Milk and Art Agnos attended a rally against Temple enemies at the Temple.  Milk, who had spoke at political rallies at the