Dee Finney's blog
start date July 20, 2011
today's date May 24, 2013
TOPIC: CHURCH STARTS TODAY
LOVE LIFTED ME!!!
5-24-13 - DREAM - I don't know who I was, but I, my younger sister, and all four brothers who were singers and the men were all in a band, and I lived with the man who was the main singer.
He had to be at work at 8 a.m. and it was already 7:30 a.m. and he was going to be late for work.
The 4 brothers all slept in the living room apparently, and I grabbed all the blankets to drag them up the stairs to put them away for the day.
We were supposed to sing and play in another town, and the man I was living with bought my little sister and her baby a one bedroom house for them to stay in there.
There was something about the cost of the house and the number 144,000.
When I heard that news, I saw my little sister turned around and fell onto his lap, which shocked me.
But I had to worry about where I and my 4 brothers were going to stay and I had no idea, and I still had to get my man to work by 8 a.m.
Unable to figure all that out, I woke up instead.
Here are the 4 brothers: http://www.youtube.com/watch?v=4OG8JG6inEE&list=PL25129D8D770B65D3
LOVE LIFTED ME
HERE IS ELVIS: AMAZING GRACE: http://www.youtube.com/watch?v=B3XdXEJEI4E
THE STATLER BROTHERS: HOW GREAT THOU ART: http://www.youtube.com/watch?v=C2YCGhh1bAg
NOBODY COULD SING IT AS GOOD AS GEORGE BEVELRY SHEA http://www.youtube.com/watch?v=35FILs1qiVA
He lived to the age of 104 - must have been the good living he did.
GEORGE BEVERLY SHEA - THE LORD'S PRAYER http://www.youtube.com/watch?v=ouWsJr0NElU
GEORGE BEVERLY SHEA - HE'S GOT THE WHOLE WORLD IN HIS HANDS http://www.youtube.com/watch?v=OoB8d7BqM3Q
MICHAEL JACKSON AND THE KIDS - HEAL THE WORLD http://www.youtube.com/watch?v=s8c8ieMf-h4
MICHAEL JACKSON AND ALL THE GREAT SINGERS : WE ARE THE WORLD http://www.youtube.com/watch?v=qcwblvqir-s
8-26-12 - DREAM - I don't know where I was, but I was managing an apartment building somewhere.
The apartment next to mine, in the corner had been rented out to a young woman, who was the same height as me, and very beautiful with dark hair.
I hadn't met her before, and she came out of her apartment at the same time as I did, and I saw her pasting what looked like a picture of a cut out bottle of Coca Cola on the wallpaper in the hallway about eye height to us both.
I didn't tell her to stop , but I asked her what her name was and she said it, and I didn't catch what she said, so I asked her to repeat it and she said "Patri".
I might have commented but I could hear what sounded like very young boys singing in a group down the hall around the corner, and I had to go down there and shush them because they were disturbing the older people who lived in the building.
I never did see the boys as they were moving on down the hallways, but I told the man in charge of them to stop them from singing because they were disturbing the old folks who needed their rest.
Uploaded by organpipe8 on Jun 7, 2008
Gloria PaOM GER,AM http://www.youtube.com/watch?v=MvMQs5yDWko&feature=fvwp
tri - Glory Be To The Father and to the Son, and to the Holy Ghost; As it was in the beginning, is now, and ever shall be, world without end, A-men, A-men...
These are Gloria Patri, also known as Glory Be to the Father (or, colloquially, the “Glory Be”), is a doxology, a short hymn of praise to God in various Christian
liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis
short Service Music
The Greek wording is as follows:
The earliest forms of the first part of this Trinitarian
doxology are addressed to the Father through (διά)
the Son and in (ἐν) or with (μετά) the Holy
Spirit, but in the fourth
century the custom of using and (καί) became universal among Catholics in reaction to Arian use of the prepositions to suggest subordinationism. In Greek, the second
part became that given above, which is used by the Eastern Orthodox Churches (and the Eastern Catholic Churches of Byzantine Rite) and by the Oriental Orthodox
According to Worship Music: A Concise Dictionary,
the lesser doxology is of Syrian origin.
In 529 the Second Synod of Vasio in Gaul (modern (Vaison)
said in its
fifth canon that the second part of the doxology, with the words Sicut erat in principio, was used in Rome, the East, and Africa, and ordered it to be said likewise in
Gaul. Writing in the 1909 Catholic Encyclopedia, Adrian Fortescue, while remarking that what the synod said of the East was false, took the synod's decree to mean
that the form originally used in the West was the same as the Greek form. From about the seventh century the present Roman Rite version became almost universal
throughout the West.
The similarity between this version used in the then extreme west of the church and the Syrian version used in the extreme east is noteworthy.
This doxology in the Anglican Churches is most commonly found in the following traditional form:
The translations of semper as ever shall be, and in saecula saeculorum as world without end date from Cranmer's Book of Common Prayer, and are most commonly found in Anglican usage, as well as the derivative usage of older Lutheran liturgical books.
In the contemporary usage of the Roman Catholic, Anglican, and Lutheran churches, the following translation by the International Consultation on English Texts (ICET) has been widely used since 1971:
This is the version found in the Roman Catholic Liturgy of the Hours used, for instance, in the United States, while the corresponding Divine Office used, for instance, in Australia, England and Wales, and Ireland has:
More recent Anglican usage has introduced a further variant (found in Common Worship):
Especially in Anglican circles there are various alternative forms of the Gloria designed to avoid masculine language. The form included in Celebrating Common Prayer is:
The doxology has a different translation in the use of the English-speaking Orthodox and Greek-Catholic Churches, as following:
In the Eastern Orthodox Churches, the Oriental Orthodox Churches, the Assyrian Church of the East and the Eastern Catholic Churches, the Lesser Doxology is frequently used at diverse points in services and private prayers. Among other instances, it is said three times by the reader during the usual beginning of every service, and as part of the dismissal at the end. When it is used in a series of hymns it is chanted either before the last hymn or before the penultimate hymn. In the latter case, it is divided in half, the "Glory..." being chanted before the penultimate hymn, and "Both now..." being chanted before the final hymn (which is usually a Theotokion).
In the Roman Rite, the Gloria Patri is frequently chanted or recited in the Liturgy of the Hours or Divine Office (prayed by the clergy, many religious orders and congregations, and, more frequently since Vatican II, by laity as well), principally at the end of psalms and canticles and in the responsories. It also figures in the Introit of the pre-1970 form of Mass in the Roman Rite. The prayer figures prominently in non-liturgical devotions, notably the rosary, where "Glory be" is recited before the large beads (on which an "Our Father" is prayed) which separate the five sets of ten smaller beads, called decades, upon each of which a Hail Mary is prayed.
Lutherans have historically added the Gloria Patri both after the chanting of the Responsorial Psalm and following the Nunc Dimittis during their Divine Service, as well as during Matins and Vespers in the Canonical hours. The Gloria Patri is also frequently used in evangelical Presbyterian churches. In Methodism, the Gloria Patri (usually in the traditional English form above) is frequently sung to conclude the "responsive reading" that takes the place of the Office Psalmody.
|Problems listening to this file? See media help.|
CHORAL VERSION http://www.youtube.com/watch?v=VgFfavP_KDk