THREE COVENANTS

by ALLAH

TIME HAS RUN OUT

compiled by Dee Finney

2-7-08 - DREAM - I was shown that the time had run out on A______________ (a type of blessing covenant) that Allah had given to the people.  I saw it as three pink emanations that dwindled lower and lower.  It could have been renewed by going to church, but because nobody knew the time was running out, nobody went to church and got it renewed.

I wanted to tell everyone but I couldn't find the paper I had written about it, so I couldn't explain it.

I finally found, with words I had used on the internet, to find it before and the last word was 'delay'.  I was trying desperately to find the original text and write about it and I kept getting interrupted by things that were not about me.

My husband Jack wanted attention and a new guy named Jack wanted me to come with him and see his new car.  I couldn't do both so I asked my son Bill to go with me so I wouldn't be alone and sent him upstairs to take a bath and tell his Father I was taking him out for burgers, but it was taking him way too long.

Meanwhile, a female cop came to the door to question me because a prominent man who was with her was looking for some missing property and the address she gave me  (840) wasn't even in our county.

I became very stressed out and woke up because I couldn't accomplish all that I had to do.  The worst was that I could find the text for the lost covenant between Allah and the people.

NOTE:  I did some research on the internet to find out which covenants God had made with the people and found three - Abraham, Aaron, and David, which are printed out below. 

I then went outside to do some gardening and when I came back in to get a bottle of water because I was thirsty, I bumped over a stack of papers onto the floor.  I remarked that I would pick them up and sort them out when I returned from gardening, which I did.  No coincidence I'm certain, in the middle of the papers was the complete text of the covenant between God and Abraham, written by Abraham himself.

For some reason, I started to put this page together and then got sidetracked by many other things, including other biblical pages which I concluded on April 2, 2008.  Then I knew it was time to continue with this page, and the articles I found that recently had been posted were very important.

The 840 Gospel

Papyrus Oxyrhynchus 840
 
840 'Asar'el
as-ar-ale'		 by orthographical variation from ''ashar' (833) and ''el' (410); right of God; Asarel, an Israelite:--Asareel.

The Mystery of The Bible

U = [21] found 40 occasions valued at 21 each = 840 ... The verse number in the Strong's concordance is Jesus in Greek 2424 being the 2424th word ...
www.holyconspiracy.com/archives/mystery.htm

The last Biblical Page I just concluded is:  Who is Roi?
 

Since there are 37 covenants made by Allah, I can only wonder which three time has run out on.
 
 
1. Abrahamic covenant: We find the covenant made with Abram, in Gen 15: 18

On that day the LORD made a covenant with Abram and said, "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates- 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites."
2. Aaronic covenant 10 Then the LORD said to Moses, 11 "Phinehas son of Eleazar and grandson of Aaron the priest has turned my anger away from the Israelites by displaying passionate zeal among them on my behalf. So I have stopped destroying all Israel as I had intended to do in my anger. 12 So tell him that I am making my special covenant of peace with him. 13In this covenant, he and his descendants will be priests for all time, because he was zealous for his God and made atonement for the people of Israel."
3. The Davidic covenant: 2 Samuel 7:13-16, " I will establish the throne of his kingdom for ever. I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever."

 
Mar 7 2008, 12:50 AM

Al salam 3aleykoum,

I was reading el tafseer of verse 2:124 from an html document you can download here. I read something interesting, which I would like to share :

[Pickthal 2:124] And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.

[Pooya/Ali Commentary 2:124]

This verse guides mankind to identify the genuine leaders of the true faith as well as the impostors. It also helps to understand risalat and imamat.

The covenant was made with Ibrahim, the father of Isma-il as well as Is-haq, long before either of the sons was born.

The Lord said to Abraham, "I will make you into a great nation, l will bless you and make your name so great that it shall be used in blessings:

Those that bless you I will bless,

those that curse you, I will execrate.

All the families on earth will pray to be blessed as you are blessed."

There the Lord appeared to Abraham and said", I give this land to your descendants." So Abraham built an altar there to the Lord who had appeared to him. (Genesis 12: 2,3, and 7)

Allah chose Hajirah to bear the first child of Ibrahim and named him Isma-il.

The angel of the Lord said to her (Hagar), "Go back to your mistress and submit to her ill-treatment ".

The angel also said:

"I will make your descendants too many to be counted."

And the angel of the Lord said to her:

"You are with child and will bear a son. You shall name him Ishmael, because the Lord has heard of your ill-treatment."

(Genesis 16: 9 to 11)

Immediately after the birth of Isma-il, Allah made a covenant with Ibrahim. Is-haq was not born at that time.

"Live always in my presence and be perfect, so that I may set my covenant between myself and you and multiply your descendants".

Abraham threw himself down on his face, and God spoke with him and said, "I make this covenant, and I make it with you: You shall be the father of a host of nations". "I will fulfil my covenant between myself and you and your descendants after you, generation after generation, an everlasting covenant, to be your God, yours and your descendants' after you."

(Genesis 17: 2, 3, 4 and 7)

Allah further blessed Isma-il with twelve princes in his progeny.

"I have heard your prayer for Isma-il. I have blessed him and will make him fruitful. I will multiply his descendants; he shall be father of twelve princes, and I will raise a great nation from him." (Genesis 17: 20)

The covenant was made with Ibrahim and not with Is-haq, a fact which the Jews overlook when they claim that the promised prophet (Deut 18: 18) should be a Jew.

According to Genesis 17: 7 the covenant was between Allah and Ibrahim and his descendants, generation after generation, when Isma-il was born, so it is logical to say that it pertains to the children of Isma-il, not the children of Is-haq who was born much after this covenant. Again, after the prophecy of the birth of Is-haq when Ibrahim showed concern about Isma-il, this covenant was renewed (Genesis 17: 20), with added blessings - the Twelve Princes in the progeny of Isma-il. It differs with the covenant made with Ibrahim which includes both of his sons, Isma-il and Is-haq, and their descendants:

This is how you shall keep my covenant between myself and you and your descendants after

you: circumcise yourselves, every male among you. (Genesis 1 7: 1 0)

I will give you and your descendants after you the land in which you now are aliens, all the land of Canaan, and I will be God to your descendants. (Genesis 17: 8)

SEE MORE COMMENTS HERE
 

THE SONS OF ABRAHAM

    Jesus was emphatic when he said that only those who obey the Father are his "mother, brother, or sister." This is the great doctrine of "adoption." You can't get to heaven by lineage alone. Lineage only gives you advantages of inherited knowledge and genetic propensities. But because the blood of Israel has been spread throughout the world (via Jacob's bulls, the fruitful ones, Joseph in particular, and this is not particularly a complement), God is able to call forth chosen ones in a scattered condition AMONGST ALL RACES to become His TRUE ISRAEL.

    But we have three stages to progress before anyone reaches that point:

    1. To become a son of Abraham is to do the works of Abraham, which are the works of love. All others who do not become sons of Abraham are bastards, in this sense, and have no inheritance, even if they are literal descendants of Abraham.
    2. The next highest blessings go to those who achieve the level of Isaac. Ishmael does not have the blessings of Isaac.
    3. The next highest is Jacob, or Israel. This could be called the Celestial level. There are different degrees within this level, however. The highest is Joseph, although Judah was the apple of God's eye and His pleasant plant. These two have competed for top position. At the Babylonian level, the Jews are at the top. But this will all change when Shiloh comes, who is of Ephraim (see Gen. 49:10, Judah's Patriarchal Blessing). Judah and Joseph will eventually come to terms and become true brothers in love.

    This is why ancient Israelites used to claim the blessings of Abraham, Isaac and Jacob instead of mentioning only Abraham. The inheritance grows to the highest point in Jacob.

    May the God of Abraham, Isaac, and Jacob bless you.

"For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 

But Jerusalem which is above is free, which is the mother of us all." *** Galatians 4:22-26 

The word allegory means "to lay along side to compare one with another." Paul spoke of the two Jerusalems. First he spoke of the Jerusalem which "now is." This is Jerusalem, the capitol of ancient Israel. This is the ancient city which has been destroyed and rebuilt numerous times. Paul states this Jerusalem is in bondage with her children. This city is held in bondage because of its religious affiliations. Three religions claim Jerusalem as their holy city: Christianity, Judaism and Islam. All are held in bondage trying to please God with their religious traditions.

 

 

Bondage versusLiberty

FROM:  Blue Letter Bible

Abraham had two sons . . . which . . . are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage . . . and corresponds to Jerusalem which now is, and is in bondage with her children — but the Jerusalem above is free, which is the mother of us all . . . So then, brethren, we are not children of the bondwoman but of the free. Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.  (Galatians 4:22-5:1) 

In our present verses, the two sons of Abraham are in view. "Abraham had two sons." Although these boys (Ishmael and Isaac) were actual historical characters, they represent a spiritual allegory: "which . . . are symbolic."

These two sons present a vivid historical illustration of law and grace. "For these are the two covenants." 

Ishmael, the first of Abraham's sons, pictures a life of self-sufficiency under the law: "the one from Mount
Sinai." Such an approach to life produces spiritual bondage: "which gives birth to bondage." The citizens of earthly Jerusalem are also given as an example: "and corresponds to Jerusalem which now is, and is in bondage with her children." When Paul wrote Galatians, the Roman Empire held the city of Jerusalem in oppressive bondage. Abraham and Sarah trusted in their human ingenuity, using Hagar to bear their child. Thus, Ishmael was born, a child of fleshly bondage. 

This is what our lives are like when we try to produce a Christian life by our own sufficiency. We are placing ourselves under the law (performance-based living). This is a path of spiritual bondage. We can only bring forth "fleshly Ishmaels." 

Isaac, the second of Abraham's sons, is a portrait of living under grace. God's sufficiency is now our source. Isaac was born by God's faithfulness in fulfilling His promises. Trusting in God's faithfulness produces spiritual freedom. Heavenly Jerusalem is the example here. "The Jerusalem above is free, which is the mother of us all." We who follow Christ have been born again with new life from above. New Jerusalem is the "hometown" to which we are headed. Spiritual freedom characterizes such citizens from above. "So then, brethren, we are not children of the bondwoman but of the free." The Lord calls us to live by the liberating grace of the Lord Jesus Christ, renouncing all inclinations toward the bondage of self-sufficient legalism. "Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage." 
 

1 CHRONICLES

FROM: 1 CHRONICLES:   SEE ALSO  1 PARALIPOMENON

27 Abram--the same is Abraham. 
28 The sons of Abraham: Isaac, and Ishmael. 
29 These are their generations: the first-born of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
30 Mishma, and Dumah, Massa, Hadad, and Tema, 
31 Jetur, Naphish, and Kedem. These are the sons of Ishmael. 
32 And the sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba, and Dedan. 
33 And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah. 
34 And Abraham begot Isaac. The sons of Isaac: Esau, and Israel. 
35 The sons of Esau: Eliphaz, Reuel, and Jeush, and Jalam and Korah. 
36 The sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek. 
37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 
38 And the sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan. 
39 And the sons of Lotan: Hori, and Homam; and Timna was Lotan's sister. 
40 The sons of Shobal: Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon: Aiah, and Anah. 
41 The sons of Anah: Dishon. And the sons of Dishon: Hamran, and Eshban, and Ithran, and Cheran. 
42 The sons of Ezer: Bilhan, and Zaavan, Jaakan. The sons of Dishan: Uz, and Aran. 
43 Now these are the kings that reigned in the land of Edom, before their reigned any king over the children of Israel: Bela the son of Beor; and the name of his city was Dinhabah. 
44 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead. 
45 And Jobab died, and Husham of the land of the Temanites reigned in his stead. 
46 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead; and the name of his city was Avith. 
47 And Hadad died, and Samlah of Masrekah reigned in his stead. 
48 And Samlah died, and Shaul of Rehoboth by the River reigned in his stead. 
49 And Shaul died, and Baal-hanan the son of Achbor reigned in his stead. 
50 And Baal-hanan died, and Hadad reigned in his stead; and the name of his city was Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 
51 And Hadad died. And the chiefs of Edom were: the chief of Timna, the chief of Alvah, the chief of Jetheth; 
52 the chief of Oholibamah, the chief of Elah, the chief of Pinon; 
53 the chief of Kenaz, the chief of Teman, the chief of Mibzar; 
54 the chief of Magdiel, the chief of Iram. These are the chiefs of Edom.
 

 

A Fourth Option

Mormonism has an interpretation of an event recorded in Ezekiel 37. Roughly paraphrased, this is where Ezekiel is told by the Lord to take two sticks and to write on one, "For Judah and the children of Israel," and on the other, "For Joseph the stick of Ephraim." Then Ezekiel was to hold these two sticks up in his hand with one end of each covered by his hand, making it appear he held one stick.

Further on in the chapter, the people watching ask the meaning of this action. God Himself give the interpretation of this prophecy. In 931 B.C. after the death of Solomon, his kingdom split. The ten tribes formed the Northern kingdom and was ruled by Jeroboam, a servant of Solomon's. Two tribes formed the Southern Kingdom and was ruled by Rehaboam, Solomon's son. The Lord declares that these two kingdoms, Judah and Ephraim, would again be reunited into one great nation and be ruled by one King. This prophecy will be ultimately fulfilled when Christ reigns during the Millennium, and Israel will be resurrected and live in peace and contentment.

Ezekiel 37:15-28
[15] The word of the LORD came again unto me, saying,

[16] Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

[17] And join them one to another into one stick; and they shall become one in thine hand.

[18] And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?

[19] Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.

[20] And the sticks whereon thou writest shall be in thine hand before their eyes.

[21] And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

[22] And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

[23] Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

[24] And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

[25] And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

[26] Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

[27] My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

[28] And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

 From: http://www.greatdreams.com/reptlan/nephilim.htm

 

ZECHARIAH 9

FROM ZECHARIAH 9

9:1 The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
9:2 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
9:3 And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the
mire of the streets.
9:4 Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be
devoured with fire.
9:5 Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her
expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
9:6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
9:7 And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
9:8 And I will encamp about mine house because of the army, because of him that passeth by, and
because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9:10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
9:11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
9:12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render
double unto thee; 
9:13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion,
against thy sons, O Greece, and made thee as the sword of a mighty man.
9:14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the
LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
9:15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and
they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
9:16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
9:17 For how great is his goodness, and how great is his beauty! corn shall make the young men
cheerful, and new wine the maids.
From: http://www.greatdreams.com/sacred/daughters_of_zion.htm

 

Preface:

In this journey of this world the human is presented with Allah’s Covenant, as his guide, taqwa of Allah, as his shield against evil and furqan, the criterion to distinguish between the right and evil as Allah’s compass to the straight path of Righteousness. If  the human accepts the Path of Allah and follows Allah’s Covenant, as his guide, taqwa of Allah as his  shield against evil and furqan, Allah’s compass to the straight path, he becomes a Believer and of the Righteous

“Dr. Munawar Sabir has chosen 75 verses of the Qur’an that begin with “O! You who believe, “to cover the 37 Covenants that a Muslim enters into. I find Dr. Munawar Sabir’s arguments very well grounded and persuasive. It is yet another attempt to clear the confusion in the minds of Muslims over the present state of Islam and the Ummah. We cannot say that the oppression and the humiliation of the Muslims is  preordained by Allah. We are taught and we know that all that is good which happens to us is from Allah and all that is bad is from ourselves. If we are in the parlous state that we are now it must be because of us; because we are not following the teachings of Islam, or as is put by Dr. Munawar Sabir, we are not keeping to our Covenants.”

Dr. Mahathir bin Mohamad.
Scholar and Statesman
Former Prime Minister of Malaysia

FROM: http://www.munawarsabir.com/main.html

 

Covenant of Allah  

The Quran makes many references to this kind of agreement between Allah and Muslims using the word Ahd (Arabic for Covenant) this word can also be used to mean an agreement or contract in Arabic.  

Read the following Quranic verses to see how Allah sees this covenant (Translations of Yusuf Ali) 

Q.2:27             Those who break Allah's Covenant after it is ratified, and who sunder what Allah has ordered to be joined, and do mischief on earth: these cause losses (only) to themselves.

Q.2:40             …and fulfil your Covenant with Me as I fulfil My Covenant with you, and fear none but Me.

Q.16:91           Fulfil the Covenant of Allah when ye have entered into it ….

Q.16:95           Nor sell the Covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.

Q.13:20           Those who fulfil the Covenant of Allah and fail not in their plighted word;

Q.33:15           And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for.

Q.33:23           Among the Believers are men who have been true to their Covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least:

Q.48:10           ….. and anyone who fulfils what he has covenanted with Allah, Allah will soon grant him a great   
                         Reward.

It appears from the above verses that the Quran is talking about a contract between Allah as the first party and Muslims as the second party, and it is very important that Muslims must fulfil their part of the contract in order that Allah fulfils His part. Let us have a look at some of its clauses.

According to this contract, the second party (Muslims) promises to pronounce The Shahada, which is the single most important pillar of Islam and makes the difference between a Muslim and a non-Muslim. The Shahada (in Arabic it means seeing or eye witnessing) is a statement made by a Muslim that he/she is a witness that Allah is God, and that Mohammed is his messenger. Considering that not a single Muslim has ever seen Mohammed in the last thirteen centuries you know what a big flat lie this is! It is amazing the number of Muslims who are willing to make such a wrong statement in front of God! The first part of the Shahada is also a self contradicting statement as it is about giving the name Allah to God. If Muslims really believe there is only one God then why he needs a name, especially a pagan name?  

Also, according to this contract, the second party (Muslims) will commit themselves to a total trust in Mohammed’s teachings without ever questioning them even when they seem so bizarre. Muslims are not committed to trust human minds unless they are in agreement with Mohammed’s teachings, because, according to them human minds can be misleading.  Islam (which means submission, not peace) demands total blind faith from its followers. Therefore, Muslims are expected to place their total trust in Mohammed’s teachings, no matter how much absurd they might sound. When Mohammed says dip the fly in your food because there is cure in its wing then that must be true regardless of what science says. Muslim intellectuals devised various excuses to help their brains swallow such inedible nonsense, such as: saying ‘who knows? May be in the future science will prove it right! Allah knows best’  

In effect, Muslims accept to put their brains to rest as no more thinking is required. A Muslim’s mind is mainly used to read and memorise the Quran, hadiths and other Islamic studies. Outside the Islamic field, a Muslim’s mind can only be used to augment whatever information already exists in the Islamic library and must always come to the conclusions that are supportive to the Islamic ideology. Other conclusions will not be tolerated and may even be treated as crimes that might be punishable by death sentence.  

In return for the above, Allah (the first party), promises victory to Muslims in this life, and Paradise in the next life. Allah is the tool used by Mohammed to discipline his followers and is still used for this purpose in our time. To avoid His severe punishment in life and after life Muslims are in constant fear of upsetting Allah, and there is no shortage of examples in the Quran of how Allah had punished those who disobeyed Him in the past. At certain stage, Allah nearly annihilated the entire human race from the face of earth. This is why when a committed Muslim is asked to become a suicide bomber he/she has no choice but to oblige—can a Muslim ever dare to disobey Allah?  

  FROM: http://www.faithfreedom.org/oped/MuminSalih60103.htm

 

 

COVENANT

   -  Those who break the covenant of Allah and make mischief are the losers -- 2: 27;

   -  Jews asked to fulfill their covenant -- 2: 40;  Jews reminded of their covenant -- 2: 63;

   -  Have you received Covenant from Allah - Allah will not break His Covenant -- 2: 80;  

   -  Allah's covenant with the Jews - Worship only Allah, be good to parents, ------- 2: 83;

   -  Treaty Jews made with Prophet - not to shed blood of Jews or turn them out ----- 2: 84;

   -  Jews broke covenant -- 2: 85; Jews again reminded of covenant - told to hold fast - says we hear

      and rebel  - worship of calf made to sink into their hearts -- 2: 93;

   -  Those who set aside the covenants really do not believe -- 2: 100;

   -  Allah tells Abraham - My covenant does not include wrong-doers -- 2: 124;

   -  Those who purchase a small gain at price of Allah's covenant ---- 3: 77;   16: 95;

   -  Allah’s covenant with Prophets - Messenger will come confirming what you have - believe in him

      and help him - when asked whether they agreed they said yes -- asked to bear witness -- 3: 81;

   -  Fulfill your covenants, oaths, promises -- 4: 33;

   -  Except those who seek refuge with people with whom you have covenant --  4: 90;

   -  Remember Allah's covenant with you when you said We hear and obey --- 5: 7;

   -  Covenant Allah made with Yahudis - If you establish worship --- they broke covenant and were

      cursed -- 5: 12-13;

   -  Allah made covenant with Christians -- 5: 14; ---- with Yahudis - when  messengers brought what

      they liked not, they denied or slew -- 5: 70;

   -  Ten commandments - keep your covenant with Allah -- 6: 151-153;

   -  We found no loyalty to any covenant in most of them -- 7: 102;

   -  O Moses! Pray for us to your Lord - He has covenant with you -- 7: 134;

   -  When We removed the terror -- they broke their covenant -- 7: 135;

   -  Hath not the covenant of the scripture been taken from them that they should not say  --- 7: 169;

   -  If you fear treachery, you can return treaty -- 8: 58;

   -  Some made covenant with Allah -- If He gives us of His bounty, we will --- 9: 75;

   -  He made hypocrisy in their hearts because they broke their word -- 9: 77;

   -  Who fulfills his covenant better than Allah -- 9: 111;

   -  Such as keep the covenant and break it not -- 13: 20;

   -  Such as break the covenant of Allah  --- and sever what Allah has  ordered ------ 13: 25;

   -  Fulfill the covenant of Allah -- 16: 91;   43: 49-50;

   -  Purchase not a small gain at price of Allah's covenant -- 16: 95;

   -  Keep the covenant --- of the covenant it will be asked -- 17: 34;

   -  They will have no power of intercession save him who hath made covenant with Allah -- 19: 87;

   -  We made a covenant with you on the holy mountain’s side -- 20: 80;

   -  We made a covenant with Adam -- he forgot --  We found no constancy in him -- 20: 115;

   -  Successful are believers who ------ keep their covenant --- 23: 1-11;

   -  We exacted  a covenant from the Prophets and thee and ---- a solemn covenant -- 33: 7;

   -  Some of the believers are true to their covenant -- some have paid their vow by death -- 33: 23;

   -  Whoso keep his covenant with Allah, He will bestow on them great reward -- 48:10;

   -  What ails you that you believe not -- when He hath already made covenant with you -- 57: 8;

   -  Or do you have a covenant from Us ---- that yours shall be all you ordain -- 68: 39;

   -  Man is created anxious --- save --- and those who keep pledges and covenant --- 70: 19-35;

From: http://www.quran-hadith-index.com/quranc.htm#_Toc529376861

OATH

   -  By your oaths, do not let Allah be a hindrance to your being righteous --- 2: 224;

   -  Allah will not take you to task for what is unintentional in your oaths - but He will task you

      for  -- 2: 225;   5: 89;

   -  Whatever oaths you take, Allah knows -- 2: 270;

   -  The chosen of Allah is he who fulfills his pledge -- 3: 76;

   -  Those who purchase a small gain at price of Allah's covenant and their oaths --- 3: 77;

   -  Fulfill your covenants, oaths, promises -- 4: 33;

   -  Fulfill your promises -- 5: 1;  89;   16: 91;

   -  Remember Allah's covenant --- when you said We hear and obey --- 5: 7;

   -  Keep your oaths - how to expiate broken unintentional oaths -- 5: 89;

   -  The oaths to be taken by witnesses to your bequest when death approaches -- 5: 106-108;

   -  Thus they will fear that after their oath, other oaths will be taken -- 5: 108;

   -  And they swear that if a portent came to them, they'd believe --- 6: 109;

   -  If you give your word, keep it  -- 6: 152;

   -  Fight the heads of disbelief - they have no binding oaths -- 9: 12;

   -  They swear that Allah will not raise them after death -- 16: 38;

   -  Break not your oaths after making Allah witness -- 16: 91;

   -  Do not unravel the thread - making your oaths a deceit between you  because one nation is more

      numerous than the other -- 16: 92;

   -  Make not your oaths a deceit between you  lest your foot slip after ---- and you taste evil -- 16: 94;

   -  If you meet any mortal say I have vowed a fast -- 19: 26;

   -  Successful are believers who ----- keep their oaths ---- 23: 1-11;

   -  Those who accuse their wives but have no witnesses must take oath ---- 24: 6-10;

   -  They swear if you order them to go forth, they'll go -- tell them swear not -- known obedience

      is better --- 24: 53;

   -  An oath to Allah must be answered for -- 33: 15;

   -  Some have paid their vow by death in battle --- save --- 33: 23;

   -  They swore by Allah their most binding oath that if a Warner came to them they'd --- 35: 42;

   -  --- and break not thine oath -- 38: 44;

   -  They broke their word -- 43: 50;

   -  Who breaks his oath does so to the hurt of his soul -- 48: 10;

   -  I swear by the places of the stars --- a tremendous oath -- 56: 75-76;

   -  They knowingly swear a false oath - evil is what they do - they make a shelter of their oaths

      and turn men from Way of Allah -- their wealth and children will avail them nothing - owners

      of fire -- on Day of Judgment they will swear falsely as they do now, and believe they have some

      standing --- are they not the liars ---  58: 14-18;

   -  If believing woman come to take Oath of Allegiance not to ascribe partners to Allah and ----

      accept their Allegiance and ask Allah to forgive them -- 60: 12;

   -  Allah made lawful for you absolution of your oaths of such kind -- 66: 2;

   -  -- nor obey each feeble oathmonger, detractor -- 68: 8-13;

   -  Respect your oaths and trusts -- 70: 32;

   -  There surely is an oath for thinking man -- 89: 5;

OBEISANCE

   -  Everything in heaven and earth does obeisance to Allah -- 16: 49;

OBEY

   -  They say we hear and we obey -- 2: 285;

   -  Those who will enjoy Paradise include the steadfast, the truthful, the obedient -- 3: 15-17;

   -  Obey Allah and Messenger -- 3: 32;   5: 92;   8: 1;   46;   that you may find mercy -- 3: 132;  --

      and turn not away from him when he speaks -- 8: 20;  -- when he calls you to that which gives life

       -- 8: 24;  -- do not render your actions vain -- 47: 33;

   -  Mary told to be obedient to Allah -- 3: 43;

   -  If you obey some of People of Book, they’d make you kuffar -- 3: 100;

   -  If you obey kuffar, they'd make you turn back as losers -- 3: 149;

   -  Who obeys Allah and messenger -- will be successful -- 4: 13;  -- are in company of Prophets --

      4: 69;  -- fear Allah, keep their duty to Him such are victorious -- 24: 52;   --   has gained signal

      victory -- 33: 71;   --  Allah will make them enter Gardens -- 48: 17;

   -  Obey Allah and Messenger and those in authority - if you have dispute, refer it to Allah and

      Messenger --  4: 59;

   -  Messengers must be obeyed -- after committing sin, had they sought forgiveness, they would have

      found Allah Forgiving, Merciful -- 4: 64;

   -  Who obey messenger, obeys Allah - who turns away -- 4: 80;

   -  They say it’s obedience - when they leave you, they make other plans -  Allah records their

      plans -- 4: 81;

   -  Remember Allah's covenant ---- when you said  We hear and obey -- 5: 7;

   -  If you obey most on earth - they'd mislead you - they follow opinion - they guess -- 6: 116;

   -  If you obey agents of Shaitan, you'd become idolaters -- 6: 121;

   -  Failure to obey Allah and messenger can cause power to depart -- 8: 46;

   -  Believers obey Allah and messenger -- 9: 71;

   -  I had no power over you - I called and you obeyed me -- 14: 22;

   -  Our Lord! Reprieve us for a while - we will obey and follow the messengers -- 14: 44;

   -  Abraham was a nation obedient to Allah -- 16: 120;

   -  Do not follow those whose hearts is heedless of remembrance of Allah -- who follow his own

      lust - whose case is abandoned -- 18: 28;

   -  Aaron told them follow me and obey my order -- 20: 90;

   -  If you obey mortal like you - you’d be losers -- 23: 34;

   -  Let not pity for the two cause you to disobey Allah -- 24: 2;

   -  They say We believe in Allah and Messenger and we obey --- then --- 24: 47;

   -  When true believers appeal to Allah --- they say we hear and obey -- 24: 51;

   -  Who obey Allah and messenger - such are victorious -- 24: 52;

   -  Swear not - known obedience is better -- 24: 53;

   -  Obey Allah and obey messenger - if you turn away - he does what he is charged, and you do

      what you are charged --- if you obey him (Messenger) you'd go aright -- Messenger only to

      convey message -- 24: 54;   64: 12;

   -  Establish worship --- obey messenger that you may find mercy -- 24: 56;

   -  Obey not kuffar - strive against them herewith -- 25: 52;

   -  Keep your duty to Allah and obey me -- 26: 108;   110;   126;   131;   144;   150;   163;   179;

   -  Obey not the command of the prodigal -- 26: 151;

   -  --- if they strive to make thee join ---- obey them not -- 29: 8;

   -  To Him belongs whosoever is in heaven and earth -- all are obedient to Him -- 30: 26;

   -  If they strive to make you ascribe partners to Me -- obey them not -- 31: 15;

   -  O Prophet! --- and do not obey the kuffar nor the hypocrites -- 33: 1;

   -  O wives of Prophet! Stay in your houses -- obey Allah and messenger -- 33: 32-34;

   -  Men and women who -- obey -- Allah prepared for them forgiveness and vast reward -- 33: 35;

   -  On the day when ---- they would wished they had obeyed Allah and Messenger -- 33: 66;

   -  They'd say we obeyed our princes and great men - they misled us -- 33: 67;

   -  O my father! Do as you are commanded - Allah willing, you’d find me patient -- 37: 102-103;

   -  If I disobeyed my Lord, I fear the penalty of the Fire -- 39: 13;

   -  He persuaded his people to make light of Moses and they obeyed him -- 43: 54;

   -  (Jesus) Keep your duty to Allah and obey me -- 43: 63;

   -  Obedience then and a civil word . Then ----  47: 21;

   -  They say to those who hate what Allah revealed - We will obey you in some matters -- 47: 26;

   -  If you obey, Allah will give you fair reward, but if you turn away  -- 48: 16;

   -  Who obey Allah and messenger will enter Paradise -- 48: 17;

   -  If he were to obey you in much of the government, you'd be in trouble -- 49: 7;

   -  Yet if you obey Allah - He will not withhold any reward for your deeds -- 49: 14;

   -  -- and obey Allah and His messenger -- 58: 13;

   -  -- we will never obey anyone against you -- 59: 11;  

   -  Listen, obey, spend  --- better for your souls -- 64: 16;

   -  Who keep his duty to Allah, Allah will appoint a way out for him -- 65: 2;

   -  Mary, daughter of Imran - was obedient -- 66: 12;

   -  Obey not the rejecters who will have you compromise -- 68: 8-9;

   -  Neither obey each feeble oath-monger -- 68: 10-13;

   -  (Noah)  Serve Allah, keep duty to Him, obey me -- 71: 3;

   -  Do not obey the guilty nor kuffar -- 76: 24;

   -  One to be obeyed and trustworthy -- 81: 21;

   -  Who is dutiful to Allah and believers in goodness, will find his way easy -- 92: 5-7;

   -  Do not obey him -- but prostrate thyself and draw near to Allah -- 96: 19;

 

From: http://www.quran-hadith-index.com/qurano.htm

DELAY

   -  Who delay (his departure) - no sin on him -- 2: 203;

   -  If We were to delay the doom for them -- 11: 8;

   -  When the term comes, it cannot be delayed -- 71: 2-4;

From: http://www.quran-hadith-index.com/qurand.htm#_Toc529376909

 
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