DEES DREAMS AND VISIONS JULY 2014

Wheels within Wheels Planets & Asteroid belts rotating within the rotation of Bigger Planets and larger Asteroid Belts.

The rotations are from almost perfect circle but the most common form of rotation is in the shape of an Oval or elliptical orbits.

Our Solar system for example controls our gravity, our weather pattern our tides for example, the moon alone is evidence of this.

The Elliptical cycles of the planets as viewed from the SUN against the back drop of the Stars, provide for us a massive clock AND when measuring this Clock in frequencies it become evident that this is a musical Clock if you will.

Jesus said in GOD’S WORD® Translation (©1995)
Jesus replied, “I can guarantee that if they are quiet, the stones will cry out.”

The Heaven’s or the rotation of the Heavens when measured as a frequency are Musical. As we shall see later, there is Music in the markets as Music is just numbers in time.

A musician friend said to me “when speaking of his Guitar” he sees it as a grid, What do we see above and on the videos “Grids” All the planets, asteroid belts, comets, black holes, dust & gas clouds positioned all moving within the Frequency it was designed.

The Markets whether they be Stock, Futures, Commodities or Currencies all resonate a frequency. They all have Cycles within Cycles.

When one views and goes back and examines and matches the market moves, to the cycles and the Synodic cycles (view from the SUN), of the planets, one can find that the cycles and market moves closely resemble mathematical musical frequencies say of G Major of g Minor or whatever they are. This is probably why musicians can time the market well i.e. it is simply playing them a tune.

It is possible to project these cycles hours, days, weeks, months, years and decades etc. into the future.

This is because the musical clock in our solar system does not change but rather indicates to us when a cycle is about to change. Say from UP to Down.

By using this knowledge one has a distinct advance over the majority that do not.

Possible trade will increase to over 90 success rate – the average broker and trader is a mere 60% – Not worth backing your hard earned God given money or wealth on! To be a good steward of your wealth is to know the Wheels within Wheels or Cycles within Cycles that God has put there for us to use.

The author of the website has thought over many years that this was a type of global positioning system when thought of as an Orb of Planet Earth.

For Example, when you have an wooden old orb of Planet Earth you have the earth hanging as it were from the top of frame and the curved frame (usually wooden) holding the bottom of the earth Orb. The frame is always at an angle to show the AXIS of the earth. When this frame is extended around the whole orb you have latitude. When you add another frame on an horizontal basis you now have longitude. Hence if the two frames moving you have a very precise global positioning system.

What has this to do with Ezekiel Chapter one. Gann was able to realised that what was being described what a Position system when related to Earth and everything in the universe. And a Second and just as importantly a wheel within a wheel is also a cycle within a cycle or cycles. A time frame within another timeframe and in relation to price, a price achieved within the building to a greater or lesser price depending on the trending.

He may have also realised that the Fibonacci Sequence is a Spiral and the Spiral leads to oneness in eternity and out to eternity. Here is a exceptionally good video explaining spirals or as Ezekiel saw it wheels within wheels spirals within and on top of spirals by Charles Gilchrist.

In relation to investing God’s way, GOD has given us a longitude and latitude positioning system. He has given us timeframes within timeframes and the mathematics to work out a price and then using that to calculate precisely a greater or lesser price depending on the trend.

Gann worked out that the Latitude was Price from $0.00 to whatever price the security gets too and, Longitude is Time. Time is the unit of time, under what you are studying or working with, be it seconds, minutes, hours, days, weeks, months, years or centuries and so on.

These are Critical Tools, God has provided for the astute investor and trader. The ability to Measure Time and Price, Space and Volume, and therefore Cycles.

In Fact these tools is critical in achieving an higher investment performance percentage.

Gann developed his Square of 4, Square of 9 and he called his master calculator his wheel of 24 he also made the hexagon to illustrate that the stocks may move differently than what you may be expecting.

He called the master chart the (Wheel of 24) due to there being 24 hours in a day. So it is possible to use the tool on a intraday basis.

We will start with the Master Wheel of 24 first. By clicking on the chart you can enlarge it for a better view.

As you can see around the edge each day of the year is there giving us longitude and the price is in the middle of the circle given us Latitude. Therefore Time and Price by Degrees.

ERSEY CITY, N.J. (AP) - A gunman who killed a rookie officer responding to a report of an armed robbery at a drugstore early Sunday never tried to rob the store and instead lay in wait for police, telling a witness to watch the news because he was "going to be famous," authorities said.

Lawrence Campbell shot Officer Melvin Santiago in the head shortly after he and his partner arrived at the 24-hour Walgreens at around 4 a.m., Jersey City Mayor Steven Fulop said. Other officers returned fire at Campbell, killing him.

Campbell, 27, of Jersey City, was one of three suspects wanted by police for a prior homicide, Fulop said.

Fulop said Campbell was carrying a knife when he walked into Walgreens and asked for directions to the greeting card aisle. He assaulted an armed security guard at the store and snatched his gun, Fulop said.

According to Fulop, Campbell approached a witness and apologized for his conduct, then said to watch the news later because he was "going to be famous," then waited for officers to arrive and shot Santiago with what police believe was the guard's weapon.

Dozens of officers stood single file at the entrance of the hospital and saluted as Santiago's flag-draped body was carried into an ambulance. A handful of younger officers consoled one another as they walked away. Santiago, 23, graduated from the police academy in December.

Fulop was there when Santiago's body arrived at the hospital. As Santiago's mother identified the body, Fulop said, she "just keep repeating the badge number and saying that it's not possible."

Santiago is the first Jersey City officer killed in the line of duty since Detective Marc DiNardo died in July 2009 during a raid on an apartment while searching for suspects in a robbery.

"It is a tragic situation when any officer is killed in the line of duty," Fulop said. "Melvin was an officer who represented everything one would want to see in a police officer. I know the entire city's thoughts and prayers are with the Santiago family during this difficult time and we mourn together."

Jean Belviso, who has been delivering newspapers for 10 years, was driving through the Walgreens parking lot when she said saw a man wearing burgundy sweatpants and a baseball cap walk out of the store. A police cruiser pulled up in front of Walgreens, and the suspect began shooting, the 61-year-old Belviso said.

"We thought he was running, coming toward us," said Belviso, who was riding along with a friend. "He kept on shooting."

Bullets flew through the cruiser's windshield, 13 in all. The suspect was shot multiple times, and officers slapped handcuffs on him, Belviso said.

Campbell's body remained on the ground next to the bullet-riddled cruiser for more than five hours after the shooting before it was placed in a coroner's van and taken away.

Markeisha Marshall, a spokeswoman for Walgreens, said the company was "deeply regretful" over the officer's death and extended its sympathies to his family and friends. The store has round-the-clock armed security, Marshall noted.

Police are also searching for another man who they believe was involved in the previous homicide with Campbell, Fulop said. They have been aggressively seeking Daniel Wilson for the last three days, Fulop said.

The Jersey City Police Benevolent Association said in a statement that their hearts were heavy over Santiago's death.

"Patrolman Santiago knew the risks associated with this job, yet he put himself in front of danger in order to keep Jersey City safe," the association said. "Words cannot adequately express our feelings about this senseless tragedy."

The officer's stepfather, Alex McBride, said Santiago was "very proud" to be a police officer, following in the footsteps of his uncle. McBride said he had been in Santiago's life for 14 years, noting that his stepson had wanted to be a police officer since playing the "Call of Duty" video game.

"Melvin was the best kid," he said, choking up as he sat hunched over on a plastic crate in an alley outside the family's apartment. "I watched him graduate from high school. He joined every sport, everything. He never did no harm to nobody. And he was full of life."

Gary Nahrwold, 24, recalled his friend Santiago first saying a decade ago that he wanted to become a police officer. Nahrwold also hopes to join the force and said he won't be discouraged by Santiago's slaying.

"It just gives me more purpose to do it," he said. "I'm not going to be deterred by some senseless crimes."

7-14-14- DREAM - All I remember is that I was living in a reddish wood cabin somewhere

7-14-14- NAP DREAM - I was sitting on a rope swing - on a little board and the wing was indoors in a cabin and I was happy.

7-15-14 - DREAM - I was in my New Berlin house. It had been sold, but I was still in the house - because no money had changed hands yet. I knew I had to move but had no funds to put down on a different place to live and it was too early in the day to do anything. It was just before 8 a.m.

Outside, leaning on the house was a piece of tree trunk - at least 10 feet across. This piece of tree trunk was sitting on the ground, but it was leaning against the house at the base of the second story of the house with a shredded piece about a foot tall - actually touching the house.

I didn't know how that piece of tree trunk got there or where it came from, but it had to be moved without damaging the house and I had no idea how that could be accomplished or how big the equipment would have to be to move a tree think piece that large. (At this point I'm not even thinking about how it got there - just knowing the danger of moving it away from touching the house)

A woman showed up - evidently a friend, and told her the problem, and was wringing my hands with great trepidation about all these issues, the lack of money, no transportation, too early in the day to call anyone, etc.

While I was telling her this, I noticed in the living room that there were two different types of vines growing in pots that were on little tables in the northeast corner of the room by a window.

Both vines looked healthy, but they were different, one had very fine tendrils hanging from branches where new leaves would grow off of, and the other one had stronger branches on it with some leaves I don't recall the shape of. Both vines in pots were on tables about three feet high, each on their own table and side by side.

All of a sudden some work men came into the house and were walking around looking at the walls and ceilings and estimating what had to be done.

I looked at the ceiling - the light fixture had been removed and wires were hanging out of the hole in the ceiling. So there was no light in the house, only light from outside the window as the sun had come up though I couldn't see it.

I knew they didn't have any authority to do anything about my dilemma, so I didn't speak to them, just watched what they were doing.

Then I heard a noise out in front of the house - the boss had arrived, and it was Chris (our current new landlord from California)

He had a bright orange bulldozer with him and he was looking at the piece of tree trunk and he was going to try to move it by himself. He was the new owner of the house, so he had the authority to move this piece of tree, and since he was the expert, he also knew the danger of moving the piece of tree and I could see he was looking up at the top of the piece of tree trunk that was leaning on the house that he now owned.

I was in such a panic, I didn't know what to do, and it wasn't his problem that I had no money to move - it was a matter of getting the funds that would release me from my dilemma, and it was still too early in the day to find out where those funds were so I could use them to find a new place to live.

I woke up suddenly, and within moments, Christ drove by our house on his bulldozer pulling a spraying machine.

A coincidence? Maybe the sound of the bulldozer had created the dream in the first place, plus our tree experiences with him recently.

Dee Finney's blog June 26, 2014 page 702 REPAIRING THE TREE ...

Jun 26, 2014 ... NOTE: Joe Mason says it represents the shattering of the vessels, which .... Dee Finney's blog May 16, 2012 page 219 THE TIME OF JACOB'S .

7-15-14 NAP DREAM I was looking at a couple of web pages of collections of articles about Trees - but not physical trees - spiritual trees, and I tried to copy them into my own web page, They were laid out in columns - at least 5 across.

7-16-14 DREAM I was aligning chapter titles onto a webpage. That reminds me that I have six books waiting for me at Barnes & Noble. I should go get them.

7-17-14 - DREAM - I was with a man who looked like E.J. on the TV show "Days of Our Lives" - very handsome but without moral conscience, who had a father who was the same demeanor but ugly besides. The both had endless stashes of money and did anything they could not to pay taxes on their income.

We were told there was a flood coming, but the building we had was not ready for that.

The edge of the roof of our building had many, many arches - about 4 inches across, and E.J. said he could take care of that problem and had to build - out of wood, the exact opposite shape to fit into those arches to seal off the building.

The keystone is a significant symbol in the York Rite of Freemasonry, where it figures in the unfolding symbolic tale of Hiram the builder. In masonic lore, Hiram is the inventor of the keystone, and its significance is lost upon his assassination. The ritual narrative centered around this stone recalls the biblical “stone the builders refused,” as the uninitiated, not knowing the purpose of the oddly-shaped stone, consign it to the rubbish heap. It is only rediscovered when King Solomon inquires after its whereabouts.

The letters inscribed are short for the coded phrase: “Hiram The Widows Son Sent to King Solomon,” an obvious cipher, the meaning of which is likely lost.

In masonry, the keystone is the stone that holds together a stone arch. The oddly-shaped keystone is a feat of early engineering, allowing builders to incorporate windows, doorways, and other building elements to a building without sacrificing strength. The main benefit of this innovation is to allow for much more natural light in a structure.

Symbolically, the stone is the last placed, completing the arch created by the pillars Jachim and Boaz. It is analogous to coagulation in the alchemical process, an emblem of completion. Astrologically, the keystone represents the summer solstice- the sun entering the sign of Cancer at its highest point in the northern sky, as illustrated below:

The Meaning of Masonry

W. L. Wilmshurst

Chapter IV

THE HOLY ROYAL ARCH OF JERUSALEM

Freemasonry, under the English Constitution, reaches its climax and conclusion in the Order of the Holy Royal Arch. There exists a variety of other degrees ramifying from the main stem of the Masonic system which either elaborate side-points of its doctrine or re-express its teachings in alternative symbolism. These, while of greater or less merit and interest, are beyond our present consideration, and, indeed, are superfluities tending rather to diffuse the student’s attention than to deepen his insight into the central purpose of the Craft. The taking of additional higher degrees may be indulged in almost indefinitely, but to what purpose if the initial ones, which contain all that is necessary for the understanding of the subject, remain imperfectly assimilated? It is a fallacy to suppose that the multiplying of degrees will result in the discovery of important arcane secrets which one has failed to find in the rites of the Craft and the Royal Arch. The higher degrees indeed illustrate truths of much interest and often set forth with impressive ceremonial beauty, the appreciation of which will be the greater after and not before the meaning of the preliminary ones has been thoroughly absorbed; whilst the pursuit of “secrets” is certain to prove illusory, for the only secrets worth the name or the finding are those incommunicable ones which discover themselves within the personal consciousness of the seeker who is in earnest to translate ceremonial representation into facts of spiritual experience.

It was accordingly a sound instinct that prompted those who settled the present constitution of the Order to exclude these supplementary refinements and to declare that “Masonry consists of the three Craft Degrees and the Holy Royal Arch and no more”, for within that compass is exhibited, or at least outlined, the entire process of human regeneration; so that after the Royal Arch there really remains nothing more to be said, although what has been said is of course capable of elaboration.

The completeness of regeneration theoretically postulated in those four stages is marked, it should be observed, by the very significant expression used in connection with a Royal Arch Chapter, which is interpreted as meaning “My people having obtained mercy”, which in its further analysis signifies that all the parts and faculties (“people”) of the candidate’s organism have at last, and as the result of his previous discipline and ordeals, become sublimated and integrated in a new quality and higher order of life than that previously enjoyed in virtue of his merely temporal nature. In a word, he has become regenerated. He has achieved the miracle of “squaring the circle”—a metaphorical expression for regeneration, as shall be explained presently.

Although but an expansion and completion of the Third Degree, of which at one time it formed part, there were good reasons for detaching the Royal Arch portion from what now forms the Degree of Master Mason. The two parts in combination made an inconveniently long rite, whilst a change in the symbolic appointments and officers of the temple of initiation was necessary, as the ceremony proceeded, to give appropriate spectacular representation to the further points calling for expression. Despite this re-arrangement the Royal Arch is the natural conclusion and fulfillment of the Third Degree. The latter inculcates the necessity of mystical death and dramatizes the process of such death and revival therefrom into newness of life. The Royal Arch carries the process a stage farther, by showing its fulfilment in the “exaltation” or apotheosis of him who has undergone it. The Master Mason’s Degree might be said to be represented in the terms of Christian theology by the formula “He suffered and was buried and rose again”, whilst the equivalent of the exaltation ceremony is “He ascended into heaven”.

The Royal Arch Degree seeks to express that new and intensified life to which the candidate can be raised and the exalted degree of consciousness that comes with it. From being conscious merely as a natural man and in the natural restricted way common to every one born into this world, he becomes exalted (whilst still in his natural flesh) to consciousness in a supernatural and illimitable way. As has been said in previous papers, the purpose of all initiation is to lift human consciousness from lower to higher levels by quickening the latent spiritual potentialities in man to their full extent through appropriate discipline. No higher level of attainment is possible than that in which the human merges in the Divine consciousness and knows as God knows. And that being the level of which the Order of the Royal Arch treats ceremonially, it follows that Masonry as a sacramental system reaches its climax and conclusion in that Order.

As has also been already shown, to attain that level involves as its essential prerequisite the total abnegation, renouncement and renovation of one’s original nature, the surrender of one’s natural desires, tendencies and preconceptions, and the abandonment and nullifying of one’s natural self-will, by such a habitual discipline and self-denial and gradual but vigorous opposition to all these as will cause them gradually to atrophy and die down. “He that loveth his life shall lose it, and he that hateth his life in this world shall keep it unto life eternal. Except a corn of wheat fall into the ground and die, it abideth alone; but if it die it bringeth forth much fruit”. As with a seed of wheat, so with man. If he persists in clinging to the present natural life he knows, if he refuses to recognize that a higher quality of life is here and now possible to him, or is unwilling to make the necessary effort to attain it, he “abideth alone”, gets nowhere, and only frustrates his own spiritual evolution. But if he is willing to “die” in the sense indicated, if he will so re-orientate his will and silence his natural energies and desires as to give the Vital and Immortal Principle within him the chance to assert itself and supersede them, then from the disintegrated material of his old nature that germ of true life will spring into growth in him and bear much fruit, and by the steppingstones of initiation he will rise from his dead self to higher things than he can otherwise experience.

This necessity of self-dying is not, we repeat, the physical death of the body but a mystical death—in life of everything except the body- is the first and fundamental fact to be grasped before one may hope to realize or even to understand the mystery of the Royal Arch Degree. “Mors janua vitae”; death to self is the portal to true life. There is no other way. It is the unescapable law and condition of the soul’s progress.

But since it is a process involving a “most serious trial of fortitude and fidelity” and a grapple with oneself from which the timorous and self-diffident may well shrink, the Mystery-systems have always exhibited an example for the instruction, encouragement and emulation of those prepared to make the attempt and the necessary sacrifice. To hearten them to the task the Initiatory Colleges have held up a prototype in the person of some great soul who has already trodden the same path and emerged triumphant therefrom. It matters nothing whether the prototype be one whose historic actuality and identity can be demonstrated, or whether he can be regarded only as legendary or mythical; the point being not to teach a merely historical fact, but to enforce a spiritual principle. In Egypt the prototype was Osiris, who was slain by his malignant brother Typhon, but whose mangled limbs were collected in a coffer from which he emerged reintegrated and divinized. In Greece the prototype was Bacchus, who was torn to pieces by the Titans. Baldur in Scandinavia and Mithra in Graeco-Roman Europe were similar prototypes. In Masonry the prototype is Hiram Abiff, who met his death as the result of a conspiracy by a crowd of workmen of whom there were three principal ruffians. In the Christian and chief of all systems, since it comprehends and re-expresses all the others, the greatest of the Exemplars died at the hands of the mob, headed also by three chief ruffians, Judas, Caiaphas and Pilate. If in Masonry the mystical death is dramatized more realistically than the resurrection that follows upon it, that resurrection is nevertheless shown in the “raising” of the candidate to the rank of Master Mason and his “reunion with the companions of former toils”, implying the reintegration and resumption of all his old faculties and powers in a sublimated state, just as the limbs of the risen Osiris were said to reunite into a new whole and as the Christian Master withdrew His mutilated body from the tomb and reassumed it, transmuted into one of supernatural substance and splendour.

We have, therefore, now to consider how the Royal Arch Degree exhibits the attainment of a new order of life. But it may be as well to say in advance that for those unhabituated to looking beyond surface-values and material meanings the exposition about to be given, dealing as it will with the profound spiritual truths and advanced psychological experience allegorized by the external ceremonial, is likely to present some difficulty of comprehension and acceptance. The Royal Arch, however, would not be the Supreme Degree it is did it not move upon a supremely high level of thought and instruction. It was not compiled to accommodate the elementary intelligence theoretically characterizing the philosophically untrained neophyte. It presupposes that its candidate has passed through a long, strenuous period of purification and mental discipline, in the course of which his understanding has become very considerably widened and deepened, whilst his fidelity to the high inward Light which has conducted him safely so far, has induced in him a humility and docility fitting him for what still awaits him—the attainment of that Wisdom which is concealed from this world’s wise and prudent, but is revealed unto babes. It is a rite of initiation dealing less with his gross corporeal nature and his ordinary temporal mentality (which have been the subject of purification in the earlier degrees) than with the higher reaches and possibilities of his understanding and consciousness. As it is, what can be said here can at best be but a partial and incomplete exposition of a theme calling rather for disciplined imagination and reverent reflection than for reasoned argument. Certain things must perforce be omitted from explanation entirely, whilst others are mentioned with diffidence and at the risk of their being misunderstood or rejected by such as do not yet realize that in these matters “the letter killeth, the spirit vivifieth” and that “spiritual truths must be spiritually discerned.”

Before interpreting the Ceremony itself it is desirable first to indicate four noteworthy features connected with this Supreme Order and distinctifying it from the three grades leading to it. In speaking even of these incidentals the before mentioned difficulties of both exposition and apprehension will already make themselves felt.

First, no one can be received into a Chapter without first having attained Master Mason’s rank.

Second, the circular symbol of the Grand Geometrician, which in the Second Degree shone high above in the ceiling of the Temple, and in the Third Degree had moved downwards and burned as a glimmering ray in the East to guide the candidate’s feet into the way of peace, has now descended completely to the chequer-work floor, where it rests as the centre and cubical focus of the entire organism and bears the Sacred and Ineffable Name, as also those of Solomon and the two Hirams.

Third, the constitution of the Assembly is no longer one of seven officers, but of nine, who are grouped in three triads about the Central Sacred Symbol.

Fourth, the Assembly, regarded as a unity, is no longer designated a Lodge, but a Chapter.

The first of these points—that none but a Master Mason can enter the Royal Arch—has already been accounted for. It is not feasible, nor is it within the law governing the process of spiritual evolution, for any who has not experienced the stage of mystical death to have experience of that which lies beyond that death. As an unborn physical infant can know nothing of this world, in which nevertheless it exists, until actually initiated into it by birth, so the embryonic spiritual child cannot be born into conscious function upon the plane of the Spirit until it has become entirely detached from the enfolding carnal matrix and tendencies to which it has been habituated.

The second and third points can be considered together. The re-arrangement of the factors constituting the ceremonial temple are symbolic of a structural re-arrangement which has occurred in the candidate’s own psychical organization. This has undergone a repolarization as the result of the descent into it of that high central Light which at first but shone as it were in his “heavens”, afar off and above him, illumining the dormer-window of his natural intelligence. Consider deeply what this change implies. The Day-star from on high has now visited him; the fontal source of all consciousness has descended into the very chequerwork material of his transient physical organism, not merely permeating it temporarily with light, but taking root and becoming grafted there substantially and permanently. In theological language, God has become man, and man has become divinized, in virtue of this descent and union. In Masonic terms, the Vital and Immortal Principle resident in the candidate has at last superseded his temporal life-principle and established him upon a new centre of incorruptible life. Now, and perhaps only now, becomes thoroughly appreciable the necessity for the earlier purifications, discipline, self-crucifixion and death of all the lower nature. How could the purity of the Divine Essence tabernacle in the coarse body of the sensualist? How could the Eternal Wisdom unfold its treasures in a mind benighted or caring for nothing but base metals and material pursuits? How could the Universal Will co-operate with and function through the man whose petty personal will blocks its channel, antagonizing it at every turn with his selfish preferences and disordered desires? A Master Mason, then, in the full sense of the term, is no longer an ordinary man, but a divinized man; one in whom the Universal and the personal consciousness have come into union. Obviously the quality of life and consciousness of such an one must differ vastly from that of other men. His whole being is differently qualitated and geared upon another centre. That new centre is described as the Grand Geometrician of man’s personal universe, inasmuch as its action upon the organism of whoever surrenders himself to its influence causes a redisposition of functional and conscious faculty. The knowledge of this fact was with the wise ancients the true and original science of Geometry (literally “earthmeasuring”; determining the occult potentialities of the human earth or temporal organism under spiritual stresses). “God geometrizes” wrote Plato, with intimate knowledge of the subject. Many of the Euclidean and Pythagorean theorems, now regarded merely as mathematical demonstrations, were originally expressions, veiled in mathematical glyphs, of the esoteric science of soul-building or true Masonry. The well-known 47th Proposition of the First Book of Euclid is an example of this and in consequence has come (though few modern Masons could explain why) to be inscribed upon the Past Master’s official jewel. Again, the squaring of the circle—that problem which has baffled so many modern mathematicians—is an occult expression signifying that Deity, symbolized by the all-containing circle, has attained form and manifestation in a “square” or human soul. It expresses the mystery of the Incarnation, accomplished within the personal soul.

Under the stress then of the Geometrizing Principle now found symbolically integrated within the candidate’s temporal organism, a re-distribution of his component powers has become effected. His repolarized condition is symbolized by an equilateral triangle with a point at its centre, and such a triangle will be found, worked in gold, upon the sash worn by the Companions of the Order. The significance of this triangle is that the tripartite aspects of him who wears it (that is, the spiritual, psychical and physical parts of him) now stand equalized and equilibrated around their common Life-Principle at the centre, fitted and equipped for Its purpose. Yet each of these three divisions, though in itself unitary, is philosophically triadic in composition when subjected to intellectual analysis. “Every monad is the parent of a triad “is another maxim of the Ancients, who anticipated the modem Hegelian proposition of metaphysics that thesis, antithesis and synthesis are the essential ingredients of a given truth. Hence it comes about that the three aspects of each of the three sides of our equilateral triangle are ceremonially personified by the nine officers of the Chapter-three in the East representing the spiritual side, three in the West figuring the soul or psychical side, and three subordinate links connecting these other two. (These will be further and more conveniently treated of later when the symbolic nature of the officers is dealt with).

The fourth point to be noticed was the change of designation from “Lodge” to “Chapter”. The word “Chapter” derives from Caput, head. The reason for the change of name lies, however, much deeper than in the fact that the Royal Arch stands at the head or summit of the Craft. It has reference in a twofold way to the capitular rank and consciousness of the Arch Mason himself. In virtue of his headship or supremacy over his material nature he has passed beyond mere Craftwork and governing the Lodge of his lower nature, which he has now made the docile instrument and servant of his spiritual self. Henceforth his energies are employed primarily upon the spiritual plane. The “head” of the material organism of man is the spirit of man, and this spirit consciously conjoined with the Universal Spirit is Deity’s supreme instrument and vehicle in the temporal world. Such a man’s physical organism and brain have become sublimated and keyed up to a condition and an efficiency immensely in advance of average humanity. Physiological processes are involved which cannot be discussed here, beyond saying that in such a man the entire nervous system contributes to charge certain ganglia and light up certain brain-centres in a way of which the ordinary mind knows nothing. The nervous system provides the storage-batteries and conductive medium of the Spirit’s energies just as telegraph wires are the media for transmitting electrical energy. But the true Master Mason, in virtue of his mastership, knows how to control and apply those energies. They culminate and come to self-consciousness in his head, in his intelligence. And in this respect we may refer to a very heavily veiled Scriptural testimony, the import of which goes quite unperceived to the uninstructed reader. The Gospels record that the Passion of the Great Exemplar and Master concluded “at the place called Golgotha in the Hebrew tongue; that is, the place of a skull”; that is to say it terminated in the head or seat of intelligence and in a mystery of the spiritual consciousness. The same truth is also testified to, though again under veils of symbolic phrasing, in the reference to the sprig of acacia planted at the head of the grave of the Masonic Grand Master and prototype, Hiram Abiff. The grave is the candidate’s soul; the sprig of acacia typifies the latent akasa (to use an Eastern term) or divine germ planted in that soil and waiting to become quickened into activity in his intelligence, the “head” of that plane. When that sprig of acacia blooms at the head of his soul’s sepulchre, he will understand at one and the same moment the mystery of Golgotha, the mystery of the death of Hiram, and the meaning of the Royal Arch ceremony of exaltation. It is a mystery of spiritual consciousness, the efflorescence of the mind in God, the opening up of the human intelligence in conscious association with the Universal and Omniscient Mind. It is for this reason that the cranium or skull is given prominence in the Master Mason’s Degree.

With this premised we proceed to considering the Ceremony of Exaltation.

THE CEREMONY OF EXALTATION

Again the candidate is in a state of darkness. But the reason of this darkness differs entirely from that which existed at the Entered Apprentice stage. Then he was but an ignorant beginner upon the quest, making his first irregular benighted efforts towards the light. Now, he has long passed beyond that stage; he comes with all the qualifications and equipment of a Master Mason. Long ago he found the light he first sought, and for long he has been directing his steps and nourishing his growth by its rays. And more; after all this intimacy with it he has known it recede from him and disappear in the great ordeal of dereliction of the Third Degree, when, in the “dark night of the soul” and utter helplessness of all his powers, he learned how strength could be perfected out of weakness by the potent efficacy of the Vital and Immortal Principle within him, in whose presence the darkness and the light are both alike. His present initial deprivation of light is the darkness of the Third Degree carried over into this further experience. It betokens rather a momentary failure to adjust his perception to the new quality of life he is now entering upon, just as a new-born child is unable at first to coordinate its sight to objects before it. For a while, but only for a brief while, the candidate feels himself in darkness; but he is really blinded rather by excess of light than by lack of it.

In this condition he undertakes the opening out of a certain place which he proceeds to enter and explore, keeping touch meanwhile with his companions by a cord or life-line. The symbolism of all this is singularly rich in allusion to certain interior processes of introspection well defined in the experience of the contemplative mystics and well attested in their records. The place entered emblematizes once again the material and psychical organism, a dense compact of material particles coating the more tenuous interior spirit of man as a shell surrounds the contents of an egg. “Roll away the stone”, it will be recalled, was the first injunction of the Master at the raising of Lazarus. This obstruction removed, the psychical organism becomes detached from the physical and the mind is free to become introverted and work exploratively upon its own ground, to search the contents of its own unplumbed depths, to probe deeper and deeper into itself, eradicating defects and removing rubble, pushing in and in by the energy of a persistent will, yet retaining contact the while with the outer physical nature by a subtle filament or life-line which prevents their entire separation. The position is the same as when the body sleeps whilst the mind is dreaming and vividly active, save that in dreams the will is not functioning as a consciously directive instrument as is hypothetically the case with one who, having attained Mastership, has all his faculties under volition and control. Yet all this interior work, so rapidly summarized and symbolically enacted in the Ceremony, is not the work of a day nor the casual task of a weakling. The ancients referred to it as the twelve labours of Hercules, whilst its arduousness is further graphically described by the initiate poet Virgil in the sixth Aeneid and by more recent illuminates. Nor, even when its nature is fully apprehended, is it a work to be lightly undertaken. Throughout the Ceremony the utmost humility is enjoined upon the candidate as the essential qualification for entering upon this process of self-exploration. He is bidden to draw nigh to the Centre, but to halt and make obeisance at three several stages, at each of which he is told he is approaching more nearly to that central Essence, that holy ground of his being upon which only the humble can walk, that “earth” which only the meek shall inherit.

It is in this state that the introverted mind, groping for its own foundation and centre, reaches at length the bedrock of its being. As the symbolic ceremony exhibits the grasping of an emblem embodying the Word of Life, so literally and in fact the questing mind, in coming upon the Vital and Immortal Principle animating it, “lays hold on Eternal Life”. It discovers the Lost Word, the divine root of its being, from which it has hitherto been so long dissociated. It fails to realize the fact at first, for “the Light shineth in darkness and the darkness comprehendeth it not”. Presently that darkness will disappear; when “the day (the new consciousness) dawns and the shadows (the old mentality) flee away”.

Therefore it is that this work of the introverted mind and the discovery it makes, are exhibited as taking place darkly and amid subterranean gloom. There remains, therefore, one concluding psychological process—to extrovert that knowledge and bring it forward into formalized brain-consciousness, so that what the spirit and the soul already know interiorly the outer mind may also know exteriorly. Subjective awareness does not become knowledge until it has been cerebrated and passed through the alembic of the brain and the logical understanding. When it has so passed through and become formalized, a reciprocal and reflex action between the inner and outer natures is set up resulting in the illumination of the whole. This extroversion of subjective perceptions is symbolically achieved by the return of the candidate from the subterranean depths to the surface and there rejoining his former companion-sojourners and effecting a unification of all his component parts.

It is then that the Mystery is consummated. The Great Light breaks. The Vital and Immortal Principle comes to self-consciousness in him. The Glory of the Lord is revealed to and in him, and all his flesh sees it.

So far as it is possible for symbolic ceremonial to portray it this consummation is represented by the restoration to light and the revelation that then meets the candidate’s gaze. His condition differs now from any that has preceded it. It is not merely one of illumination by the Supernal Light. It is one of identification with It. He and It have become one, as a white-hot iron is indistinguishable from the furnace-flame engulfing it. At the outset of his Masonic quest the predominant wish of his heart was Light. The impulse was not his own; it was that of the Light Itself—the primal Light of light, the Divine Substantial Word-seeking self-development in him. Consciousness is that Light become self-perceptive by polarization within an efficient physiological organism. Man provides the only organism adapted to the attainment of that self-perception; but only when that organism is purified and prepared sufficiently for the achievement. In the Royal Arch that achievement is hypothetically effected.

The condition attained by the illumined candidate is the equivalent of what in Christian theology is known as Beatific Vision and in the East as Samadhi. It is also spoken of as universal or cosmic consciousness, since the percipient, transcending all sense of personal individualization, time and space, is co-conscious with all that is. He has entered the bliss and peace surpassing that temporal understanding which is limited to perceiving the discords, antinomies and contrasts characterizing finite existence; he has risen to that exalted state where all these find their resolution in the blissful concord of the Eternal. He is in conscious sympathy and identity of feeling with all that lives and feels, in virtue of that universal charity and limitless love which is the corollary of perceiving the unity of all in the Being of Deity, and which at the outset of his progress he was told was the summit of the Mason’s profession. He sees too that there is a universe within as well as without him; that he himself microcosmically sums up and contains all that manifested to his temporal intelligence as the vast spacial universe around him. He is himself conscious of being the measure of the universe; he realizes that the earth, the heavens, and all their contents, are externalizations, projected images, of corresponding realities present within himself. As the perfected head of creation, he beholds how he sums up in himself all the lower forms of life through which his organism has passed to attain to that perfection. The four symbolic standards exhibiting the lion, ox, man and eagle are a very ancient glyph, declaring among other things the story of the soul’s evolution and its progress from the passional wild-beast stage to one which, while still sensuous and animal, is docile and disciplined for service, and thence to the stage of human rationality, which at length culminates in upward-soaring spirituality. Similarly the displayed banners of the twelve Israelitish tribes are again but figures of their prototypes, the twelve zodiacal sections of those heavens which could not exist or be discernible to the outward eye were they not also the phenomenalized aspect of a reality cognizable by the inward eye; whilst, gathered beneath these emblems, are those who represent the tribes of no terrestrial nation, but are the “tribes of God”, the heavenly hierarchies that constitute an archetypal canopy or holy royal arch above the visible creation and that mediate to it the effluences of that all embracing triune Spirit of Power, Wisdom and Love in which the entire composite structure lives, moves and has its being.

”In the beginning God created the heavens and the earth, and the earth was without form and void, and darkness was upon the face of the deep. And God said, Let there be light, and there was light.” With these words begins the Sacred Script which is the sacramental token of that Living Word by whom all things were made, and are still in the making, and whose life is the light of men. The candidate who recovers that lost Word, in the sense of regaining vital organic integration into it, and who, therefore, is one with its Life and its Light, is able to verify this old creation-story in its personal application to himself. He stands in the presence of his own “earth”—the stone vault or dense matrix out of which his finer being has emerged and of his own “heavens” or ethereal body of substantialized radiance which (as the iridescent sash of the Order is meant to denote) now covers him with light as with a garment. He is able to discern that it was himself who at first was “without form and void” and who in virtue of that Fiat Lux! has at last become transformed from chaos and unconsciousness into a form so perfect and lucid as to become a co-conscious vehicle of Divine Wisdom itself.

With this symbolic attainment of Beatific Vision at the restoration to light, the effective part of the Royal Arch Ceremony as an initiatory rite concludes. What follows upon it is anti-climax and allegorical exposition of a similar nature to the traditional history in the Master Mason’s Degree. This takes the form of a mythos or dramatic narrative by the three sojourners, describing their release from captivity in Babylon, their return to Jerusalem under an impulse to assist in rebuilding the destroyed national temple, their work among its ruins and the discovery of an ancient and apparently important archive. The perspicacious mind will not fail to perceive in this historical or quasi-historical narrative an allegory of the spiritual process which has been going on within the candidate himself. It is he, as it is every human soul, that has been in Babylonian bondage, in captivity to the Babel-confusion of mundane existence, the tyranny of material interests, and the chaos of his own disordered nature. It is he who, in revolt from these, has in reflective moments “sat down and wept by the waters of Babylon”—the transient flux of temporal things and “remembered Zion”, in a yearning for inward freedom and permanent peace of heart. It is he who finds the temple of his old natural self worthless and in ruins, and realizes that upon its site he must rebuild another and worthier one. From within himself comes the urge of the inward Lord (Kurios) which (under the mask of Cyrus the king) bids him forthwith depart from his captivity and go up to his true native-land and re-erect the Lord’s house. It is himself who discovers among the rubble of his old self the plans and the material for the new structure. And ultimately when that new structure is completed and, when from natural man he has become reorganized into spiritual man, it is he who is able to perceive the wonders of his own constitution, to behold his own “earth” and his own “heavens” now fused into a unity to which both his material and his spiritual nature were necessary contributors.

The constitution of the Chapter as first revealed to the candidate is, therefore, a symbol of his perfected organism. He sees that it is polarized East and West; the East occupied by the three Principals, signifying his spiritual pole; the West, occupied by the three Sojourners, his psychic and materialized pole; each triad being the reflex of the other, yet each triad being an organic unity in itself. St. John testifies to this (and the ceremonial rite is made conformable to the teaching of that great Initiate) when he writes : “There are three that bear record in heaven, and these three are one.

And there are three that bear witness in earth, and these three agree in one. The meaning of this metaphysical assertion is that, just as a ray of white light splits up (as in the rainbow) into three primary colours which still remain organically united, so both the self-knowing Spirit in man and his psychical nature, although monadic essentially, are prismatically dissociable into a trinity. The Spirit in man in its triple aspects is, therefore, appropriately typified by the three Principals. They represent the three high attributes of the Spirit—Holiness, Royal Supremacy, Functional Power—referred to in the title of the Order; Holy-Royal-Arch. The middle and neutral term of these three must be considered as differentiating itself into a passive and an active, or a negative and a positive aspect; although all three act conjointly and as one (as is in fact the case with the three Principals of a Chapter). These three aspects of monadic Spirit are personified as Haggai (passive), Joshua (active), with Zerubabel as the middle term from which the other two issue and into which they merge. For the central Majesty is in one of its aspects silent and withdrawn and in the other functionally active and compulsive.

So too, with the triad of Sojourners at the other pole. They represent the unitary human Ego or personality also in its threefold aspects. They are the incarnated antitype or physicalized reflex of man’s archetypal unincarnated and overshadowing Spirit. Hence they are designated Sojourners, as being but transient consociated pilgrims or wayfarers upon a plane of impermanence, in contrast with the enduring life of the deathless spirit whose projection upon this lower world they are. Psychologically, human personality is distributed into a passive negative subconsciousness and an active positive intelligence, linked together by a central co-ordinating principle, the combined three constituting man’s unitary individuality. My ego with its central and directive power of will is my principal sojourner; my subconsciousness with its passive intuitional capacity, and my practical intelligence with its active and connecting powers of thought and understanding, are my assistant sojourners. Let me see to it that, like their symbolic representatives, they are kept clothed in white and so able to reflect and react to their correspondences in the eastern or spiritual pole of my being.

The nexus or connecting medium between man’s spiritual and bodily poles is represented by a third triad impersonated by the two Scribes and the Janitor. The more important of these scribes is attached to the East pole and is as it were its emissary towards the West; the other is associated with the Western pole and his activities are directed Eastwards; whilst the Door-keeper is the point of contact with the world without. In one of their many significances they typify the middle term between Spirit and Matter-the astral medium or psychic bridge, in virtue of which contact between them is possible.

Heavily veiled beneath the sacramentalism of a council of the Jewish Sanhedrim, the Royal Arch Ceremony therefore exhibits in a most graphic manner the psychologic rationale of the final stage of regeneration. To the literalist, unacquainted with the fact that, in both Sacred Writ and the teaching of the Mysteries, surface appearances are always intended to be transposed into spiritual values and that quasi-historic characters are meant to be impersonations of philosophic facts or principles, some difficulty may be felt on being asked to translate the quasi-historicity of the ceremonial text into the spiritualized interpretation here offered. The education and enlightenment of the understanding is, however, one of the deliberate intentions of Initiatory Rites, and until the mind is able to rise above merely material facts and habituate itself to functioning in the truer realm of ideas which materialize into facts and make facts possible, there is small chance of its profiting from Rites like those of Masonry, which are of wholly negligible value but for the spiritual force and vitalizing energy of their inherent ideas. It may, therefore, be both helpful and a corroboration of what has been said if we scrutinize the Hebrew names of a Chapter’s officers; what they yield upon analysis will demonstrate that those officers impersonate ideas rather than represent persons.

1. “Zerubabel, prince of the people.” The name literally means “a sprouting forth from Babel, or from among the people”. “Babel” and “people” are two forms of expressing the same idea and the English word is almost identical with the Hebrew one. Society as a whole, the multitude, “the people” (“bebeloi” as it is in Greek), at all times of the world’s history constitutes a Babel of confused aims and interests. But there are always individuals intellectually or spiritually in advance of the crowd and whose ideas, teachings or example shoot ahead of it, and to such leaders the name Zerubabel would apply. But this illustration does not express the deeper sense in which the word must be construed, which is one of personal application. The individual is himself a mob, a chaos, a multitude of confused desires, thoughts, passions, until these are brought into discipline. But, present even amidst these and sprouting up from among them, the ordinary man is conscious of a higher and spiritual element in him, which he may cultivate or disregard, but which in his best moments flames up above his lower disordered nature, convinces him of the errors of his ways, and entices him to live from that higher level. That loftier element is expressed by the word “Zerubabel”; it is the apex and focus point of his spirituality as distinguished from his ordinary carnal intelligence; the summit of all his faculties, the “prince” of his “people”. Those same faculties or “people” are referred to in the word meaning “My people having obtained mercy” (or become regenerate), and in the text “The people that sat in darkness have seen a great light”.

2. “Haggai the Prophet.” As has been shown before, the spiritual principle differentiates into a passive and an active aspect. “Haggai” represents the passive aspect and signifies at once the blissful and self-contemplative nature of the spirit. It is called “the prophet” because of the power of insight and omniscience characterizing that which transcends the sense of time and abides eternally, and because it projects into the lower intelligence intuitions, foreglimpses and intimations of a prophetic nature. From the same word is derived the Greek word “hagios,” holy.

3. “Joshua, the son of Josedek, the high priest.” personifies the active executive aspect of spirit. Literally Joshua means the “divine saviour”, and Josedek “divine righteousness”, whilst the “high priest” connotes a mediatorial factor between man and Deity. The title in its entirety therefore intimates that the human spirit or divine principle in man functions intermediately between Deity and man’s lower nature to promote the latter’s salvation and perfection. We have previously shown how the Master Mason must be his own high priest and “walk upon” the chequered floor-work of his elementary nature by learning to trample upon it. Thus the Three Principals form a unity figuring man’s spiritual pole in its triple aspects; they represent the summit of his being as it lives on the plane of the Spirit—holy, royal, supreme—blissful because in a state of holiness or wholeness; royal because a son of the King of all; powerful because of its power to subdue, transmute and redeem all that is below its own purity and perfection.

4 & 5. Ezra and Nehemiah. In the great Mystery system of Egypt, which long anteceded the Hebrew system, the regenerate candidate, who had achieved the highest possible measure of self-transmutation of his lower nature, was accorded the title of Osiris. It was the equivalent of attaining Christhood. The nature of the perfectioning process and the rituals in connection therewith are, thanks to certain modern scholars, available to us and are recommended to the student who desires to know how arduous and real that process was and the extremely high degree of regeneration aimed at. In Hebrew the title Osiris became changed into Azarias (and sometimes Zeruiah) and still further corrupted into Esdras and Ezra, the name of the senior Scribe of the Royal Arch. To understand the significance of the two Scribes Ezra and Nehemiah it is necessary to recall that, in the Biblical account of the return from Babylonian captivity, these two were leading men. Transposing this historicized narrative into its spiritual implication, Ezra and Nehemiah personify two distinct stages of the mystical progress made by the candidate who essays to renounce the Babel of his lower nature and, by reorganizing himself, regain his native spiritual home and condition. “Nehemiah” (whose place in the Chapter is in the South West) is a figure of a certain measure of that reorganization and return. Like his Biblical prototype, he symbolizes the candidate engaged in rebuilding the wall of Jerusalem, and occupied in the great work of self-reconstruction, from which he will not be beguiled into coming down by the appeals and blandishments of the outer world. “Ezra” (whose position is in the North East) indicates a much more advanced measure of progress from West to East. The discerning student who will peruse the Biblical books of Nehemiah and Ezra (including the Apocryphal books of Esdras) in this light, and with this key to their true purport, will not fail to profit by the instruction they will yield. Hence too they are called “scribes”; both of them are recorders of, and testifiers to, distinct but representative experiences encountered in the inner man at different stages of the “great work” of self-integration and journeying from a Babylon condition to the spiritual Jerusalem.

Here we bring to an end our examination of the true meaning and purpose of the Royal Arch Ceremony. Dealing as it does with a supreme human experience which none can fully appreciate without undergoing it, it is the greatest and most momentous rite in Masonry, and no one who studies it comprehendingly and in its sacramental significance will withhold admiration either for the profound knowledge and insight of the now unidentifiable mystic and initiate who conceived it or for the skill with which he compiled it and cast his knowledge into dramatic expression. The pity of it is that those who practise the rite make no effort to penetrate its meaning and are content with the unenlightened perfunctory performance of a ritual which even exoterically is singularly striking, beautiful and suggestive. The least reflection upon it must suggest that Masonry is here dealing with the building-work of no outward structure, but with the re-erection of the fallen, disordered temple of the human soul; and that even assuming that it but memorialized some long past historic events, those events can have no vital bearing upon the life, character or conduct of anyone to-day and would not justify the existence of an elaborate secret Order to perpetuate them. But if those events and this rite be symbolic of something deeper and something personal; if they sacramentalize truths perpetually valid and capable of present realization in those who ceremonially re-enact them, then they call for fuller and more serious attention than is usually accorded. Moreover, if the Royal Arch be the symbolic representation of a supreme experience attained and attainable only in sanctity and by the regenerate, it follows that the Craft Degrees leading up to and qualifying for it will take on a much deeper sense than they commonly receive and must be regarded as solemn instructions in the requisite preparation for that regenerate condition. The Craft work is unfinished without the attainment forth shadowed in the Royal Arch. That attainment in turn is impossible without the discipline of the preliminary labours, the purification of mind and desire, and that crucifixion unto death of the self-will which constitute the tests of merit qualifying for entrance to that Jerusalem which has no geographical site and which is called the “City of Peace” because it implies conscious rest of the soul in God. For many, the suggestion that the attainment of such a condition is possible or thinkable whilst we are still here in the flesh may be surprising or even incredible. But such doubt is unwarranted, and the Masonic doctrine negates it. As has been already shown to the contrary, that doctrine postulates not the absence but the possession of the material organism as a necessary factor in advancing the evolution of the human spirit; that organism is the vessel in which our base metal has to be transmuted into gold; it is the fulcrum furnishing the resistance requisite for the spirit’s energizing into unfoldment and self-consciousness. Physical death is therefore not an advancement of, but an interference with, the work of regeneration. “The night cometh when no man can work,” and when the soul merely passes from labour to refreshment until recalled to labour once more at the task of self-conquest. It is but figurative of that necessary dying to self which implies the voluntary decreasing assertiveness of our temporal nature to permit of a corresponding ascendancy of the spiritual.

But if in the hands of its present exponents Masonry is now rather a dead letter than a living effectual Initiatory Rite capable of quickening the spirituality of its candidates, it still remains for the earnest and perspicuous aspirant to the deeper verities an instructive economy of the science of self-gnosis and regeneration. For such these papers are written, that they may both learn something of the original design of the Order and educate their imagination in the principles of that science. And to such, in conclusion, may be commended that Temple-hymn of the Hebrew Initiates, which of all the Psalms of David refers with most pointed reference to the subject-matter of the supreme Order of the Holy Royal Arch of Jerusalem and the personal attainment of the blessed and perfected condition which that title implies :

I was glad when they said unto me, let us go up into the house of the Lord;

Our feet shall stand within thy gates, O Jerusalem. Jerusalem is builded as a city that is compact together; Thither the tribes go up, the tribes of the Lord. .. .

For there are set thrones of judgment, the thrones of the house of David.

Pray for the peace of Jerusalem ! they shall prosper that love it.

Peace is within her walls and plenteousness within her palaces.

For my brethren and companions’ sake I will say,

Peace be within thee.

(Psalm CXXIL)

In those few lines is sketched all that is implied in the symbolic spectacle that greets the eyes of the Royal Arch Mason at the supreme moment of his restoration to light. Exalted into and become identified with the supreme bliss, peace and self-consciousness of the All-Pervasive and Omniscient Spirit, he sees how he has “gone up” out of the Babylon of his old complex and disordered nature and upon its ruins has built for himself an ethereal body of glory, a “house of the Lord”. He sees how this ecstatic condition and this new-made celestial body are the sublimated products of his former self and its temporal organism. He sees how each separate part and faculty of that old nature, or as it were each of the zodiacal divisions of his own microcosm, has contributed its purified essence to form a new organism, “a new heaven and a new earth”; and how these essences, like twelve diversified tribes, have assembled convergently and finally coalesced and become fused into a unity or new whole, “a city that is compact together”. And it is this “city”, this blessed condition, which mystically is called “Jerusalem”, within whose walls is the peace which passeth understanding and whose palaces reveal to the enfranchised soul the unfailing plenteousness and fecundity of the indissoluble trinity of Wisdom and Love and Power from which man and the universe have issued and into which they are destined to return.

The antithesis of this “heavenly-city” is the confused Babylon city of this world, of which it is written to all captives therein, “Come out of her, My people, that ye be not partakers of her sins and that ye receive not of her plagues!” (Rev. xviii. 4). And, in a word, the Royal Arch Ceremony sacramentally portrays the last phase of the mystical journey of the exiled soul from Babylon to Jerusalem as it escapes from its captivity to this lower world and, passing the veils” of matter and form, breaks through the bondage of corruption into the world of the formless Spirit and realizes the glorious liberty of the children of God.

7-17-14 NAP DREAM I was sitting on an expensive chair between my husband on my right, and a woman on my left who was a wedding planner.

My daughter came before me, and knelt down on one knee to give her a blessing on her coming marriage.

Then her groom to be, her Knight came before me, dressed for battle with his helmet in his hand, because he was already ordered to go to war, and would have to leave quickly, and he hoped they could wed before he left for battle.

I woke up suddenly - knowing that war was imminent, and that my husband had not shared his plans for war, and he, the King was the one who had given this Knight, my future son-in-law his battle orders.

7-18-14 DREAM - I was living in the country somewhere an i was the mile of winter. We had been told that the best thing in the world to eat after walking in deep snow was fresh radishes from the store.

I knew that was as about as unusual a thing as one could think of - radishes in the snow, but we were hungry and the snow outside was over three feet deep, and the hill between us and the grocery store was a long way up the hill. It was a challenge but if we were going to get the best thing in the world to eat after walking in the snow - it would be worth it.

The snow wasn't all that cold, but it was deep and hard work to climb a hill and the prize would be fresh radishes. That is if the store actually had fresh radishes when we got there. :-)

So, the prize in mind, we were climbing the hill through three feet of snow, and telling other people our secret, so they could share in the pleasure of eating fresh radishes in the snow. :-)

7-19-14. I was given the names MARY JANE'S ADVENTURE and MARY RUPP while I was remembering this dream.

I went to visit a female friend. She was a chubby woman with long dark hair, and she showed me her new baby.

The baby was beautiful to behold, and she looked a lot like her Mom, dark hair, beautiful face, a little chubby.

The baby was sleeping, and my friend had some things to do while I was there, and she gave me the baby to hold, which was a big thrill for me. My motherly instincts arise instantly around little babies.

My friend said she had something to do that couldn't wait so she left the room, and no sooner was she out of the room, the whole building started to shake - not terribly hard, but it was vibrating so much that particles were falling off the ceiling, which must have been one of those popcorn ceilings that are bumpy to look at.

Everything was getting covered with this popcorn bits of the ceiling, so I ran to a closet, hoping to find some sheets to cover things with, and when I did that, I discovered two old men laying on beds in the bedrooms, and they weren't covered, just laying on the beds napping or resting.

So, I had to cover the men first because they weren't even aware something was going on.

Instead of finding sheets, I found lacy table cloths, so I grabbed those. There was no time to look for sheets - the men had to be covered so they didn't wake up to find all this particle stuff falling on them and nobody helping them.

So, I covered the baby and the men with lacy table cloths, and down further in the stack were some other white sheets - a little late to cover everything else that already had white ceiling particles all over it, but I did the best I could.

Once the particles stopped falling, I sat down to write down some notes about what happened, and I numbered them, 1, 2, 3, 4, 5, and each of those numbers were descriptions of what I had done and with what, and that's when I was given the names.

SAN FRANCISCO WHERE ANOTHER MARY RUPP LIVES AND WORKS AS AN ATTORNEY HAS ABOUT 9 MILLION PEOPLE.

Date: July 25, 2014 at 14:22:53
From: Polydactyl in N. Bay
Subject: Bay Area quake? It's probably nothing..

Bay Area: Deformation, Seismos, and Spector's

SF
POINT PINOLE CREEP dropped (sudden but small)
CHABOT shows tiny compression trend
Most of the strainmeters are blank (Marin Headlands, Ohlone, Ox Mountain)
RUSSEL Dilatometer shows sudden DROP
*not sure if any of these are equipment problems)

PARKFIELD CREEP UP! (not much compression on graphs)
TAYLOR RANCH
VARIAN
PARKFIELD 1
SLACK CANYON
MIDDLE_MT
MIDDLE_RIDGE
GOLD HILL
HIGHWAY 46(C461)

VINEYARD SEISMO showed some disturbing blobs - what type quakes are these?
http://earthquake.usgs.gov/monitoring/helicorders/nca/153/20140725/

Some quakes on Portugese Canyon, Stone Canyon (parkfield), Hope Ranch, Middle Mt, and Point Pinole. A different signature shows up on a number of seismos between 11-12: KHMB Horse Mt, KRMB Red Mt., KSXB Camp Six, etc.:
http://earthquake.usgs.gov/monitoring/helicorders/nca/20140725/

Also Casa Benchmark and Devil's Postpile, Mammoth Lakes, Deadman Creek (latter two, smaller signatures).

SAN JUAN BAUTISTA graph showing big compression (west of Hollister) unless it's one of those that can be 'stomped on' by hikers, lol.
http://earthquake.usgs.gov/monitoring/deformation/data/plots/?region=SJ&days=30&instrument=gtsm

Grey Butte and Mammoth look like 'gas' on spectrograms but not much on spectros, at all. SAFOD Main Hole Parkfield is the only spectro showing some 2Hz activity. Given the Russell creep 'stop' and Fremont creep 'up' and Pinole, St. Vincent 'tiny compression,' maybe there will be another small East Bay Quake, otherwise my money is on SJB.

Recent CA NV maps shows a big v-shape of micros from Big Bend to Isabella, and lots of micros along the Parkfield. My take is that we might have another Hollister type quake but further WEST at SJB, or further south around Hearst Castle latitude.

After all that, my reason for posting is what is going on with the big wedge shape of micros above Big Bend?
Will Kellis-Borik ever get their day in the sun?

Just for the record, and maybe it's heat, the N. Bay is a little too pensive QUIET today, for a Friday!

i remember hearing Mikki say, "I regretted letting him into my body the moment i did it."

Tommy Tune came out of the bedroom, hauling a heavy yellow plastic bag full of clothes over his shoulder. The woman said to him, "Did your brother call you?" and the scene panned over to the corner of the room where this ancient dark glossy black skinned man stood with his wife beside him.

The man had a white beard that came half way down his chest, but he was bald headed on top with a very high odd-shaped forehead. He was wearing ancient clothing similar to a dark blue robe. He had his arms folded in front of him and his wife was holding onto his arm.

This dark black glossy skinned man started to smile and changed form a couple times like he had appeared in several generations and I immediately knew his name was THOTH.

i immediately opened my eyes and looked at the clock, rather in shock, saying, "Oh my God" and it was 1:44 a.m.

I really felt shocked that I had just seen what THOTH looked like. It blew me away.

I told Joe this part of the dream and the name of the song Time to say Goodbye, and Joe started to sing the song, as sung by Andrew Bocelli. and I told him, "Oh my God! That's exactly how I was singing it in the dream too."

Twice in this book, mention is made of a group consisting of 144,000. In chapter 7:1ff John heard of 144,000 (12,000 each from twelve different Israelite tribes) servants of God who had been sealed on their foreheads. They were thus obviously redeemed people.

Also, the apostle saw a “great multitude, which no man can number” out of every nation. These too were redeemed individuals who had been made white in the Lamb’s blood (v. 14). They had victoriously triumphed over tribulation, and they served God continuously in his temple.

Some feel that these two groups are really the same people — just from different angles.

Again, in Revelation 14:1ff, John saw the Lamb on Mount Zion. With him were 144,000, sealed with the Father’s name upon their foreheads. This great multitude had been “purchased out of the earth,” and they were said to be the “firstfruits unto God and unto the Lamb.”

The “Jehovah’s Witnesses” have almost no concept of the distinction between the literal and the figurative language in the Bible. And so, they literalize the number 144,000 in these two contexts, and ridiculously argue that only 144,000 people will gain heaven.

A Watchtower publication states that “the final number of the heavenly church will be 144,000, according to God’s decree” (Let God Be True, p. 113). The balance of saved humanity, they contend, will live on God’s glorified earth.

It should be noted that the term “thousand” is used nineteen times in the book of Revelation, but not once is it employed literally in this document.

The 144,000 in Revelation 7

There are some minor differences of opinion among reputable Bible scholars as to the identity of the 144,000 in Revelation 7.

John T. Hinds argued that the number referred to those who were saved from the physical nation of Israel (112).

Others, like J. W. Roberts, felt that this company is spiritual Israel, i.e., the church (71). Some think this group represents the martyrs who have given their lives for the cause of Christ.

144000 is a natural number. It has significance in several religious movements. In the Mayan calendar, a baktun is a period of 144,000 days.

Christianity

Tribes of Israel
The Tribes Reuben Simeon Levi Judah Dan Naphtali Gad Asher Issachar Zebulun Joseph Manasseh Ephraim Benjamin
Related topics Israelites Tribal allotments Ten Lost Tribes
v t e

The numbers 12,000 and 144,000 are variously interpreted in traditional Christianity. Some, taking the numbers in Revelation to be symbolic,^[1]believe it represents all of God's people throughout history in the heavenly Church.^[2] One suggestion is that the number comes from 12, a symbol for totality, which is squared and multiplied by one thousand for more emphasis. Others insist the numbers 12,000 and 144,000 are literal numbers and representing either descendants of Jacob (also called Israel in the Bible) or others to whom God has given a superior destiny with a distinct role at the time of the end of the world.^[3] One understanding is that the 144,000 are recently converted Jewish evangelists sent out to bring sinners to Jesus Christ during the seven year tribulation period.^[4] Preterists believe they are Jewish Christians, sealed for deliverance from the destruction of Jerusalem in 70 A.D. Dispensationalist Tim LaHaye, in his commentaryRevelation: Illustrated and Made Plain (Zondervan, 1975), considers the 144,000 in Revelation 7 to refer to Jews and those in Revelation 14 to refer to Christians.^[5]

Jehovah's Witnesses

Jehovah's Witnesses believe that exactly 144,000 faithful Christians will be resurrected to heaven to spend eternity with God as spiritbeings. They believe that this number is made up of first-century Christians, and other servants of God since then who were "anointed" (or became part of "spiritual Israel"), rather than being composed of literal descendants of Jacob.^[6] Witnesses believe that the 144,000 have been selected by God since Pentecost 33 CE. They believe the 144,000 (which they consider to be synonymous with the "little flock" of Luke 12:32) will serve with Christ as king-priests for a thousand years, while all other people accepted by God (whom they identify as the "other sheep" of John 10:16 and "the great crowd" of Revelation 7:9,14), will be given an opportunity to live forever in a restored paradise on earth. According to the Witnesses, the first of the 144,000 were resurrected as spirit beings in 1918 and others who die after 1918 are immediately resurrected to heaven.^[7]^[8] Nearly 12,000 Witnesses worldwide—an increase of more than 3,000 since 1995^[9]—claim to be of the anointed "remnant" of the 144,000.^[10] The "remnant" is considered to constitute the faithful and discreet slave of Matthew 24:45 and Luke 12:42, with teaching authority over Jehovah's Witnesses worldwide. In practice, all doctrinal and organizational decisions are made by the Governing Body of Jehovah's Witnesses, which is said to represent that "slave class".^[11]^[12]

Skoptzists

[edit]Unification Church

The Christian-based sect founded by Reverend Sun Myung Moon believes the 144,000 represents the total number of saints whom Christ must find "who can restore through indemnity the missions of all the past saints who, despite their best efforts to do God's Will, fell prey to Satan when they failed in their responsibilities. He must find these people during his lifetime and lay the foundation of victory over Satan's world" according to the Exposition of the Divine Principle, page 144.

[edit]Islam

144,000 is alleged to have been the number of Sahaba of Muhammad, though other totals have been given.^[13] The number is also given as the total number of prophets in Islam,^[14] although this has also been reported as 124,000 or 244,000. The actual number of Prophets or Sahaba (Companions) is not known, however, 25 names have been mentioned in the Qur'an.

[edit]New Age movements

[edit]Popular culture

Other uses

References

Watch “Rime of the Ancient Mariner Orson Welles” on YouTube...

seanwritesstuff.com/.../watch-rime-of-the-ancient-mariner-orson-welles-on- youtube/

Apr 24, 2014 ... https://www.youtube.com/watch?v=oRGnoFf2cZQ&feature= youtube_gdata_player ...

As described in Taoism, the Gai Pe center is located between the fifth and sixth thoracic vertebrae, between the shoulder-blades and opposite the heart chakra. This is a region of hot (yang) energy pertaining to the will. This centre also works with the heart chakra in the front of the body to activate happiness, peace, love and joy [Chia, p.210].

Correspondences:

Associated Psychological states:

Open and Balanced: You have a feeling of freedom and a deep sense of the meaning of life and the universe [Chia, p.211], and feel your will to be in harmony with the Divine Will [Brennan, p.76]. You have a well-developed will-power and a willingness to really live life [Paulson, p.70]; you are driven to embrace your life, enjoy it, learn from it, use it to grow personally, and discover your Divine origins [Paulson, p.131].

Overactive: You are impulsive and lacking in caution, especially in situations where caution is required [Paulson, p.70]

Malfunctioning: (e.g. active but rotating anti-clockwise) You see the universe as a hostile place, and you react aggressively to your environment [Brennan, pp.76-7]

Blocked: You lack will-power and motivation; you have a fear of life and cannot put your heart into actions [Paulson, p.70]. You feel burdened, hopeless, and full of melancholy [Chia, p.211], and sometimes even lack the will to live [Paulson, p.70].

The Shoulder-Blade Chakra at different octaves

Because this is such a complex chakra, it might be interesting to look at it as it functions in several different octaves of being: gross, subtle, and causal

On the etheric-body level, this centre acts as a pump that sends chi energy to higher centres [Mantak Chia, Awaken Healing Light, p.210].

On the gross and lower subtle emotional and mental levels, it is as Barbara Brennan explains, the centre of ego-self and will-power; the centre from which we act in the external physical world [Brennan, pp.76-7]. When this centre is over-active it produces an immoral, irresponsible individual [Tansley, Radionics & the Subtle Anatomy of Man, p.41].

While on the higher subtle and causal levels, this is the Angel-chakra, the centre that governs the angel-wings that enable spiritual travel and also protect the traveller[Mantak Chia, Awaken Healing Light, p.210]. This symbolic reference to wings and to spiritual flight links also to the Egyptian representation of the Ba or Soul as a human-headed bird, as well as winged deities such as Isis and Maat, and to the symbolic association in both Tantra and Kabbalah of the Anahata or Tifaret(respectively) with the element Air.

Pendulum - Wikipedia, the free encyclopedia

en.wikipedia.org/wiki/Pendulum - Similarto Pendulum - Wikipedia, the free encyclopedia

A pendulum is a weight suspended from a pivot so that it can swing freely. When apendulum is displaced sideways from its resting equilibrium position, it is ...

rear chakras ascending		front chakras descending
Crown
Back of Head		upper forehead
Back of Head		forehead
Mouth of God		Talu/Lalana
Back of Neck		Throat
Base of Neck		Base of Throat
Base of Neck		Thymic
Shoulder Blades		Heart
Diaphragmatic		Solar Plexus
Door of Life		Navel / Sea of Ch'i
Sacral		Pubic
Coccygeal		Pubic
Perineum

Full Text of the Man on the Moon Speech Given By President John F. Kennedy

Keystone (Masonic Keystone, Royal Arch Symbol)