compiled by Dee Finney

The seven white horses signify the seven days of creation and represent the breath of our Creator.


10-16-04 : 1:33 a.m.- DREAM - I saw seven separate, all white drawings of white horses. Part of the description in each drawing was highlighted in pale green rectangular bars.

I tried to see what the pale green highlighted words were, but I can't remember what they were.

(True color of the cosmos revealed, pale green)
Pale green can mean a new beginning in life, new growth (personal, psychological, emotional, relationship),

10-16-04: 2:33 a.m. DREAM - I was trying to see the dream again and find out what the pale green words were and found myself in my apartment. I wrote my dream of the seven white horses in my dream notebook. 

Then two men came to the apartment and I told them of the dream of the seven white horses. I also explained the pale green highlighted words. 

One of the men said, "The last time we were here, you scared the hell out of us with your dream."

I replied, "After you left, I dreamed about you two and the group you belong to."

They looked very frightened at that.

My friend Alyse was there then and she made light of my dream. 

(She is a 7th day Adventist and she told me she believes that dreams come from Satan) (A Kona, Hawaii case had its genesis in 1980 when Marik, a Seventh-day Adventist intern minister, began relating "dreams and visions," which he said came from God, to his congregation during worship services. Drew Some Objections - Local church authorities "frowned on that," Marik said in a telephone conversation from California, where he is holding up until the case is resolved. The following July, Marik was fired for "insubordination.")

My husband was there also and he was busy doing some maintenance work because the bathroom plumbing was stopped up and their was dirty water all over the floor, and the living room furnace grate was full of dirt and had been clogged by someone's old birth certificate. There was dirt all over the living room floor as well.

I went back to the men who were still looking at my white horse dream in the notebook and contemplating it.

I went to get Joe's 'King James Bible' to look for the white horses.

One of the men saw the Bible and said, "Oh, you have the good book!"  He stood there holding his Bible and the other man had a small red book of the Psalms!

Their two sons were there now too, and the oldest boy lit a candle on the dresser and began to pray.

The other boy gave me a tiny basket with little seedlings planted in it and he said they would grow for me if I cared for them and tugged on them a little from time to time.

I then went to find my previous dream book so I could read the men the dream I had about the that I had had after the last visit, but to my dismay - someone had scribbled over some pages in my dream book where the men had diagrammed my previous dream and marked it all up with pale green highlights just like the description of the white horses. 

The Ultimate Sacrifice

Other pages on Sacrifice


"And the number of the army of the horsemen were two hundred thousand thousand; and I heard the number of them."

(This is 200 million)

Revelation 19

11: And I saw heaven opened, and behold a white horse; and he that sat upon him [was] called Faithful and True, and in righteousness he doth judge and make war.

14 The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.

19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army.

20 Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone.

21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh.

Matthew Henry Commentary:
The Triumph of the Saints. A. D. 95.

      11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.   12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.   13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.   14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.   15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.   16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.   17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;   18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.   19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.   20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.   21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

      No sooner was the marriage solemnized between Christ and his church by the conversion of the Jews than the glorious head and husband of the church is called out to a new expedition, which seems to be the great battle that was to be fought at Armageddon, foretold ch. xvi. 16. And here observe,

      I. The description of the great Commander, 1. By the seat of his empire; and that is heaven; his throne is there, and his power and authority are heavenly and divine. 2. His equipage: he is again described as sitting on a white horse, to show the equity of the cause, and certainty of success. 3. His attributes: he is faithful and true to his covenant and promise, he is righteous in all his judicial and military proceedings, he has a penetrating insight into all the strength and stratagems of his enemies, he has a large and extensive dominion, many crowns, for he is King of kings, and Lord of lords. 4. His armour; and that is a vesture dipped in blood, either his own blood, by which he purchased this mediatorial power, or the blood of his enemies, over whom he has always prevailed. 5. His name: The Word of God, a name that none fully knows but himself, only this we know, that this Word was God manifest in the flesh; but his perfections are incomprehensible by any creature.

      II. The army which he commands (v. 14), a very large one, made up of many armies; angels and saints followed his conduct, and resembled him in their equipage, and in their armour of purity and righteousness--chosen, and called, and faithful.

      III. The weapons of his warfare--A sharp sword proceeding from his mouth (v. 15), with which he smites the nations, either the threatenings of the written word, which now he is going to execute, or rather his word of command calling on his followers to take a just revenge on his and their enemies, who are now put into the wine-press of the wrath of God, to be trodden under foot by him.

      IV. The ensigns of his authority, his coat of arms--a name written on his vesture and thigh, King of kings, and Lord of lords, asserting his authority and power, and the cause of the quarrel, v. 16.

      V. An invitation given to the fowls of heaven, that they should come and see the battle, and share in the spoil and pillage of the field (v. 17, 18), intimating that this great decisive engagement should leave the enemies of the church a feast for the birds of prey, and that all the world should have cause to rejoice in the issue of it.

      VI. The battle joined. The enemy falls on with great fury, headed by the beast, and the kings of the earth; the powers of earth and hell gathered, to make their utmost effort, v. 19.

      VII. The victory gained by the great and glorious head of the church: The beast and the false prophet, the leaders of the army, are taken prisoners, both he who led them by power and he who led them by policy and falsehood; these are taken and cast into the burning lake, made incapable of molesting the church of God any more; and their followers, whether officers or common soldiers, are given up to military execution, and made a feast for the fowls of heaven. Though the divine vengeance will chiefly fall upon the beast, and the false prophet, yet it will be no excuse to those who fight under their banner that they only followed their leaders and obeyed their command; since they would fight for them, they must fall and perish with them. Be wise now therefore, O you kings, be instructed, you rulers of the earth; kiss the Son, lest he be angry, and you perish from the way, Ps. ii. 10, 12.



"A horse" signifies the understanding of the Word, may also appear from the following passages:--

Was Thy wrath against the sea, O Jehovah, that Thou didst ride upon Thy horses, and Thy chariots of salvation? Thou didst tread the sea with Thy horses, the mud of the waters (Hab. 3:8, 15).

The hoofs of Jehovah‘s horses are counted as flints (Isa. 5:28).

In that day I will smite every horse with astonishment, and his rider with madness; and will smite every horse of the people with blindness (Zech. 12:4).

In that day there shall be upon the bells of the horses holiness unto Jehovah (Zech. 14:20).

Because God hath made her forget wisdom, neither hath imparted intelligence. What time she lifteth up herself on high she laugheth at the horse and his rider (Job 39:17, 18).

And I will cut off the horse from Jerusalem, and he shall speak peace to the nations (Zech. 9:10).

At Thy rebuke, O God of Jacob, both the chariot and the horse are cast into a deep sleep (Ps. 76:6).

And I will overthrow the throne of kingdoms, and I will overthrow the chariot and those that ride in them, and the horses and their riders shall come down (Hag. 2:22).

By thee I will destroy kingdoms; and by thee I will disperse the horse and his rider (Jer. 51:20, 21).

Gather yourselves on every side to My sacrifice; thus shall ye be satiated at My table with horse and chariot, thus I will give My glory among the nations (Ezek. 39:17, 20, 21).

Gather yourselves together unto the great supper of God; and ye shall eat the flesh of horses, and of them that sit on them (Apoc. 19:17, 18).

Dan shall be an asp upon the path, that biteth the heels of the horse, so that his rider shall fall backwards; I wait for Thy salvation, O Jehovah (Gen. 49:17, 18).

Gird on Thy sword, O Mighty One, mount, ride upon the Word of truth (Ps. 45:3, 4).

Sing unto God, extol Him that rideth upon the clouds (Ps. 68:4).

Behold, Jehovah rideth upon a cloud (Isa. 19:1).

Sing psalms unto the Lord that rideth upon the heaven of heavens of old (Ps. 68:32, 33).

God rode upon a cherub (Ps. 18:10).

Then shalt thou delight thyself in Jehovah, and I will cause thee to ride upon the high places of the earth (Isa. 58:14).

Jehovah alone did lead him, and made him to ride upon the high places of the earth (Deut. 32:12, 13).

I will make Ephraim to ride (Hos. 10:11).

Ephraim also signifies the understanding of the Word. Because Elijah and Elisha represented the Lord as to the Word, therefore they were called "the chariot of Israel and his horsemen." Elisha said to Elijah:--

My father, my father, the chariot of Israel and the horsemen thereof (2 Kings 2:12).

And king Joash said to Elisha, O my father, the chariot of Israel and the horsemen thereof (2 Kings 13:14).

Jehovah opened the eyes of Elisha’s boy, and he saw, and behold the mountain was full of horses and chariots of fire round about Elisha (2 Kings 6:17).

A "chariot" signifies doctrine from the Word, and a "horseman," one that is wise by means of it. The same is signified by:--

The four chariots which came out from between the mountains of brass, and by the four horses harnessed in them, which were red, black, white, and speckled, which are also called the four spirits, and are said to have gone forth from standing before the Lord of all the earth (Zech. 6:1-8, 15).

In these places, by "horses" is signified the understanding of the Word, or the understanding of truth from the Word, and in like manner in other places. It may appear still more clearly from the mention that is made of "horses" in the opposite sense, in which they signify the understanding of the Word and of truth falsified by reasonings, and likewise destroyed; as also one‘s own intelligence; as in the following passages:--

Woe to them that go down to Egypt for help; and stay on horses, but look not unto the Holy One of Israel; for Egypt is man and not God, and the horses thereof flesh and not spirit (Isa. 31:1, 3).

Thou shalt set him king over Israel whom Jehovah shall choose; but only he shall not multiply horses to himself, lest he bring back the people into Egypt to multiply horses (Deut. 17:15, 16).

These things were said, because by "Egypt" are signified science and reasoning from one’s own intelligence, whence comes the falsification of the truth of the Word, which is here "a horse."

Asshur shall not save us, we will not ride upon a horse (Hos. 14:3).

Some trust in chariots, and some in horses, but we will glory in the name of the Lord our God (Ps. 20:7).

A horse is a false thing for safety (Ps. 33:17).

Jehovah delighteth not in the strength of the horse (Ps. 147:10).

The Holy One of Israel saith, in confidence shall be your strength; but ye said, No; for we will flee upon a horse; we will ride upon the swift (Isa. 30:15, 16).

Jehovah will make Judah as a horse of glory; the riders on horses shall be ashamed (Zech. 10:3, 5).

Woe to the city of blood, it is all full of a lie, the neighing horses, and the leaping chariots; the horseman lifteth up (Nah. 3:1-4).

I will bring against Tyre the king of Babylon, with horse and with chariot, and with horsemen; by reason of the abundance of horses their dust shall cover thee; thy walls shall be shaken at the voice of the horsemen and of the chariots; with the hoofs of his horses shall be tread down all thy streets (Ezek. 26:7-11).

By "Tyre" is signified the church as to the knowledges of truth, here such as are falsified in her, which are "the horses of Babylon," besides other places (Isa. 5:26, 28; Jer. 6:22, 23; 8:16; 46:4, 9; 50:37, 38, 42; Ezek. 17:15; 23:6, 20; Hab. 1:6, 8-10; Ps. 66:12). The understanding of the Word destroyed is also signified by the "red, black, and pale horse," mentioned below. That it is from appearances in the spiritual world that "a horse" signifies the understanding of truth from the Word, see the small tract concerning The White Horse.

AR 299. And he that sat upon him had a bow, signifies that they had the doctrine of truth and good from the Word, from which they fought against the falsities and evils which are from hell, thus against hell. By "Him that sat upon the white horse," as mentioned in (Apocalypse 19:13), is meant the Lord as to the Word; but by him that sat upon this white horse, is meant a man-angel as to the doctrine of truth and good from the Word, thus from the Lord; in like manner as by:--

The Lord‘s army in heaven, which followed the Lord upon white horses (Apoc. 19:14).

Of Him that sat on the white horse (Apocalypse 19:15), it is said that:--Out of His mouth went forth a sharp sword, that with it He should smite the nations. And by "the sword out of His mouth," is signified the Divine truth of the Word fighting against falsities and evils (n. 52, 108, 117); but here it is said that he who sat on this white horse had "a bow," and by "a bow" is signified the doctrine of truth and good from the Word fighting against evils and falsities. To fight against falsities and evils is also to fight against the hells, because evils and falsities are from thence, therefore this also is signified. That "a bow," in the Word, signifies doctrine combating, in both senses, may appear from these passages:--

The arrows of Jehovah are sharp, and all His bows bent, the hoofs of His horses shall be counted like flints (Isa. 5:28).

The Lord bent His bow like an enemy (Lam. 2:4).

Thou, O Jehovah, ridest upon Thy horses, Thy bow shall be made naked (Hab. 3:8, 9).

He gave the nations before Him and made Him rule over kings. He gave them as dust to His sword, and as stubble to His bow (Isa. 41:2).

In these places "a bow," because it is applied to Jehovah or the Lord, signifies the Word, from which the Lord fights with man against evils and falsities.

I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the bow of war shall be cut off; and he shall speak peace to the nations (Zech. 9:10).

They bend their tongue, their bow is a lie, and not the truth (Jer. 9:3).

Behold the wicked bend their bow, they make ready the arrows upon the string, to shoot in the darkness the upright in heart (Ps. 11:2).

They shall sorely grieve Joseph, and shoot, the archers hold him in hatred; but he shall sit in the strength of his bow, from the hands of the Mighty One of Jacob (Gen. 49:23, 24).

Put yourselves in array against Babylon, all ye that bend the bow, shoot at her, spare not the arrow, for she hath sinned against Jehovah (Jer. 50:14, 29).

David lamented over Saul to teach the sons of Judah the bow (2 Sam. 1:17, 18).

In that lamentation the combat of truth against falsities is treated of.

Thus saith Jehovah of Hosts; Behold I break the bow of Elam, the beginning of his might (Jer. 49:35).

Jehovah hath made me a polished shaft, in His quiver hath He hidden me (Isa. 49:2).

Behold, sons are an heritage of Jehovah, happy is he that hath filled his quiver with them (Ps. 127:3-5).

"Sons" here, as in other places, signify truths of doctrine.


The Hero of the bible is Zerubbabel, the reason being the connection to the 11:11 where the two trees stand up after 3 1/2 days refers back to Zechariah 4 where the two olive trees stand on each side of the lamp stand with the 7 lamps. known as the Menorah. These are the two anointed - Joshua the high priest and Zerubbabel the Governor - A king in the bloodline of Jesus.

In Haggai, it says that Zerubbabel is the Signet Ring of the Lord, which is related to the mark on the forehead.

While we talked about this, a commercial came on where the God Mercury delivers the flowers and it sings - "BE A HERO!"

Blessings for a Defiled People
10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to the prophet Haggai: 11 "This is what the LORD Almighty says: 'Ask the priests what the law says: 12 If a person carries consecrated meat in the fold of his garment, and that fold touches some bread or stew, some wine, oil or other food, does it become consecrated?' " The priests answered, "No." 13 Then Haggai said, "If a person defiled by contact with a dead body touches one of these things, does it become defiled?" "Yes," the priests replied, "it becomes defiled." 14 Then Haggai said, " 'So it is with this people and this nation in my sight,' declares the LORD . 'Whatever they do and whatever they offer there is defiled. 15 " 'Now give careful thought to this from this day on  -consider how things were before one stone was laid on another in the LORD's temple. 16 When anyone came to a heap of twenty measures, there were only ten. When anyone went to a wine vat to draw fifty measures, there were only twenty. 17 I struck all the work of your hands with blight, mildew and hail, yet you did not turn to me,' declares the LORD . 18 'From this day on, from this twenty-fourth day of the ninth month, give careful thought to the day when the foundation of the LORD's temple was laid. Give careful thought: 19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate and the olive tree have not borne fruit. " 'From this day on I will bless you.' "

Zerubbabel the LORD 's Signet Ring
20 The word of the LORD came to Haggai a second time on the twenty-fourth day of the month: 21 "Tell Zerubbabel governor of Judah that I will shake the heavens and the earth. 22 I will overturn royal thrones and shatter the power of the foreign kingdoms. I will overthrow chariots and their drivers; horses and their riders will fall, each by the sword of his brother. 23 " 'On that day,' declares the LORD Almighty, 'I will take you, my servant Zerubbabel son of Shealtiel,' declares the LORD , 'and I will make you like my signet ring, for I have chosen you,' declares the LORD Almighty."



Note here, and it is very important that it be noted, that there are four compound bases, in the "SPIRAL DNA COMPOUND." These four compounds were given the letters, "A, T, C, and G," by scientists. These four letters, according to scientists "A, T, C, and G," are the basic "ALPHABET OF LIFE." These four letters, which are four chemical compounds, spell out the WORD OF LIFE. They call this written WORD OF GOD, THE GENETIC CODE.


The dictionary says of the word "CODE:

code (k½d) n. 3.a. A system of signals used to represent letters or numbers in transmitting messages. b. A system of symbols, letters, or WORDS given certain arbitrary meanings, used for transmitting messages requiring secrecy or brevity.. 5. Genetics. The genetic code--code v. cod·ed, cod·ing, codes. --tr. 1. To systematize and arrange (laws and regulations) into a code. 2. To convert (A MESSAGE, for example) into code. --intr. 1. Genetics. To specify the genetic code for an amino acid or a polypeptide

Observe that in the above definition of the word "code," that the dictionary says that a code is really a word. Or to be more accurate IT IS A CODE WORD THAT IS MEANT ONLY FOR THE RECIPIENT. It is written in a language that only the recipient can understand.

Scientists gave these four chemical compounds, discovered inside the DNA of all living cells four letters. These four letters were given for identification purposes. These four letters given to these four chemical compounds of DNA were, "A, C, T, and G." These four letters, according to scientists, constitute a genetic alphabet, and spell out THE GENETIC WORD OF LIFE. Scientists call this WORD OF GOD the Genetic Code.


THE GENETIC WORD OF LIFE is written in the nucleus of all living cells. These four letters is the alphabet that is used to spell out THE WORD OF LIFE. Your DNA is your genetic identity, and your genetic name. Your Genetic Name identifies who you are from everyone else. Everyone has his or her own genetic identity, and this identity (his or her NAME WRITTEN) is set of commands and instructions. And your set of commands and instructions are meant only for you.

Your genetic identity is written in the heart of every one of your cells that makes up your body. Genetic scientists say that this genetic identity is "YOUR GENETIC NAME." No one else on earth has your genetic name. All of the cells of your body HAVE THE SAME IDENTICAL NAME WRITTEN THAT NO ONE CAN KNOW EXCEPT YOU.

Scientists say that the four chemical letters in the ALPHABET OF LIFE" spell out THE WORD OF LIFE that is written in the nucleus of all the cells that make up your body. These four chemical letters are actually "THE WRITTEN WORD OF GOD."

This WORD OF GOD written in the elements that make up your DNA, "is the physical manifestation of the unseen spiritual forces that spell out the MYSTERIOUS GENETIC CODE. This genetic code is written in all of the cells that make up your body. Scientists say that this alphabet of life is the connection between the ANIMATE (mysterious unseen spiritual forces), and the INANIMATE matter (non-living elements) within a cell.

Here again you can see the same thing in the mysterious white stone. The mysterious white stone is a connection from the ANIMATE (the spiritual-Word of God) to the rider on the white horse (the inanimate-mortal). In this case the ANIMATE CONNECTION to the rider on the white horse would be THE NAME WRITTEN THAT NO MAN KNEW BUT HE HIMSELF. And through this rider on the white horse, the name written inside the white stone will manifest itself upon the whole earth. You will see this truth as you get further into the study of this mysterious white stone.

The genetic alphabet of life is the physical manifestation of the spiritual WORD OF GOD written within a living cell. This ANIMATE-INANIMATE connection within a living cell is patterned after The Mysterious, Sacred, and Holy Ark of the Covenant. The Mysterious, Sacred, and Holy Ark of the Covenant, if you really think about it, is the connection between the ANIMATE (Word of God), and the INANIMATE (the actual physical Ark)

The Mysterious, Sacred, and Holy Ark of the Covenant is the physical manifestation of THE WORD OF GOD ON EARTH. Likewise the cells and seeds of life are the physical manifestation of THE WORD OF GOD ON EARTH. The mysterious white stone will be the manifestation of THE WORD OF GOD ON EARTH.


The dictionary says of the word "incarnate:"

in·car·nate (¹n-kär"n¹t) adj. 1.a. TO INVEST WITH BODILY NATURE AND FORM. b. Embodied in human form; personified. 2. Incarnadine. --in·car·nate tr.v. in·car·nat·ed, in·car·nat·ing, in·car·nates (-n³t"). 1.a. To give bodily, especially human, form to. b. To personify. 2. To realize in action or fact; actualize. --in·car"na"tor n.

When the rider on the white horse receives the mysterious white stone this conquering Lamb will then become THE WORD OF GOD INCARNATE. The mysterious white stone will transfer the awesome power of the WORD OF GOD to the Rider on the white horse. This transfer of THE WORD OF GOD TO THE RIDER ON THE WHITE HORSE WILL MAKE HIM THE WORD OF GOD INCARNATE.



The Battle of the Seeds

The Devil's Opening Statement:
Isaiah 14:13,14 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.

God said otherwise:
Genesis 3:15: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Matthew 13

The Parable of the Sower

1That same day Jesus went out of the house and sat by the lake. 2Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop--a hundred, sixty or thirty times what was sown. 9He who has ears, let him hear." 10The disciples came to him and asked, "Why do you speak to the people in parables?" 11He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 13This is why I speak to them in parables:   "Though seeing, they do not see;  though hearing, they do not hear or understand. 14In them is fulfilled the prophecy of Isaiah: " 'You will be ever hearing but never understanding;  you will be ever seeing but never perceiving. 15For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'[1] 16But blessed are your eyes because they see, and your ears because they hear. 17For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18"Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. 21But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. 22The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. 23But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."

The Parable of the Weeds

24Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. 25But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26When the wheat sprouted and formed heads, then the weeds also appeared. 27"The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?' 28" 'An enemy did this,' he replied. "The servants asked him, 'Do you want us to go and pull them up?' 29" 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. 30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "

The Parable of the Mustard Seed

31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Jesus Explains the Parable of the Wheat and the Tares

36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37 He answered and said unto them, He that soweth the good seed is the Son of man; 38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.


Son of Man

In the Old Testament "son of man" is always translated in the Septuagint without the article as anthropou. It is employed (1) as a poetical synonym for man, or for the ideal man, e.g. "God is not as a man, that he should lie nor as a son of man, that he should be changed" (Numbers 23:19). "Blessed is the man that doth this and the son of man that shall lay hold on this" (Isaias 56:2). "Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself" (Psalms 79:18).

(2) The Prophet Ezechiel is addressed by God as "son of man" more than ninety times, e.g. "Son of man, stand upon thy feet, and I will speak to thee" (Ezechiel 2:1). This usage is confined to Ezechiel except one passage in Daniel, where Gabriel said: "Understand, O son of man, for in the time of the end the vision shall be fulfilled" (Daniel 8:17).

(3) In the great vision of Daniel after the appearance of the four beasts, we read:

"I beheld therefore in the vision of the night, and lo, one like a son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him. And he gave him power, and glory, and a kingdom: and all peoples, tribes, and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom shall not be destroyed" (7:13 sq.).


Blavatsky on the Son of Man


The Genealogy of Jesus Christ


1  The book of the generation of Jesus Christ, the son of David, the son of Abraham.
2  ¶ Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;
3  and Judah begat Pharez and Zerah of Tamar; and Pharez begat Hezron; and Hezron begat Ram;
4  and Ram begat Ammin'adab; and Ammin'adab begat Nahshon; and Nahshon begat Salmon;
5  and Salmon begat Boaz of Rachab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
6  and Jesse begat David the king.
¶ And David the king begat Solomon of her that had been the wife of Uri'ah;
7  and Solomon begat Rehobo'am; and Rehobo'am begat Abi'jah; and Abi'jah begat Asa;
8  and Asa begat Jehosh'aphat; and Jehosh'aphat begat Jeho'ram; and Jeho'ram begat Uzzi'ah;
9  and Uzzi'ah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezeki'ah;
10  and Hezeki'ah begat Manas'seh; and Manas'seh begat Amon; and Amon begat Josi'ah;
11  and Josi'ah begat Jeconi'ah and his brethren, about the time they were carried away to Babylon. 2 Kgs. 24.14, 15 · 2 Chr. 36.10 · Jer. 27.20
12  ¶ And after they were brought to Babylon, Jeconi'ah begat She-al'ti-el; and She-al'ti-el begat Zerub'babel;
13  and Zerub'babel begat Abi'ud; and Abi'ud begat Eli'akim; and Eli'akim begat Azor;
14  and Azor begat Zadok; and Zadok begat Achim; and Achim begat Eli'ud;
15  and Eli'ud begat Ele-a'zar; and Ele-a'zar begat Matthan; and Matthan begat Jacob;
16  and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
17  ¶ So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.


Bloodline of Jesus or Synagogue of Satan?


The coming world leader commonly known as the Antichrist has at least 33 titles ascribed to him in the Old Testament and 13 titles in the New, yet despite what some may think, he is only called the "Antichrist" twice in all of Scripture and both times are found in one book (1John). However, there are two titles in particular that reappear four times between Isaiah and Revelation which intrigue. The coming Antichrist is called a "King" in Revelation 17:8 ["...the King who was, is not, yet will be again] yet he is also called a "Prince" [see Daniel 9:26-27 "...the people of the Prince that shall come shall destroy the City and the Sanctuary"]. In its initial context, this prophetic warning was certainly referring to the Roman armies under 'Prince' Titus Vespasian, who did destroy both Jerusalem and the Temple (both "City and Sanctuary") in 70 AD, yet it also refers to another Prince/King of the future who will repeat the same destructive act, again at a much later time. We know this because of Christ's own message which provided more information found in Matthew 24:3-33 in which he quotes Daniel's prophecy and interprets the "Abomination of Desolation" to be the endtime Anti-Messiah. This kind of dual-layered effect where the original fulfillment occurred in antiquity, centuries ago, yet will again repeat fulfilling the same 'type' or archetype to meet its final fulfillment is one of several reasons why most Bible scholars view this future 'Prince that shall come' will mirror Titus in many respects, yet not necessarily be a literal Roman Prince or King.

The future Roman Prince, and King, will certainly be a European (derived from the line "people of the Prince"), and as I believe he will arise from one of the countries of the original ancient Roman Empire (of which Britain was certainly a part). Londium, an important port city linking Rome to Britain from which Rome flooded their Imperial troops into England, was actually created by the conquering Roman legions right at the time of Christ. Today it is called London. Scripture goes on to tell us that this same Prince, and later King, (called by many other archetypal names such as 8th King, 11th Horn, Perdition, Wicked, Son of Perdition, Man of Sin, King of Babylon, the Assyrian, Pharoah, etc.), will unite the world after an apocalypse and for seven years shall he rule. Notice that I've said 'after an apocalypse, not during the Apocalypse of Armageddon, more on that later. Truely the goal of the Secret Societies with their one King and one world order is coming, indeed the path has already been set and we are on it. As you will continue to see throughout the rest of this research, this Prince-turned-King is to be patterned after many ancient Kings and despots throughout time just as Scripture concerning him reveals to us, yet within the Occult and Occult lore, he is patterned only after one. According to them, an "Arthurian like figure" will arrive after a yet to be revealed catalclysm, to carve a new world out of the old, making his deemed chosen "knights of a New World Order, and creating a rift between those who stand for him and those who dare oppose or stand against him, yet because of the other supernatural events occuring at that time, most will follow this charismatic leader seeing him as the only voice of reason in a world gone mad with terror. That future time is not yet, although with that said, it seems that a certain young Prince and Future King in Roman London has already caught the attention of others who have both been influenced by this work, and that of their own research.

Antichrist is represented by a single Little Horn admidst older Kings and Kingdoms of history
After this I saw in the night visions, and behold a fourth Beast [Kingdom], dreadful and terrible...I considered the horns, and, behold, there came up among them a Little Horn, and in this Horn were eyes like the eyes of man, and a mouth speaking great things. I beheld till the Thrones were cast down, and the Ancient of Days did sit, His Throne as fire. I beheld then because of the voice of the great words which the Little Horn spake: I beheld even till the BEAST was slain, and his body destroyed, and given to the burning flame. I saw in the vision one like the Son of Man came with the clouds of Heaven, and came to the Ancient of days, and they brought Him near before Him. And there was given Him Dominion, and Glory, and a Kingdom, that all people, nations, and languages, should serve Him: His Dominion is an Everlasting Kingdom which shall never be destroyed. -Daniel Chapter 7

The Antichrist is represented by a Bear in Daniel yet also in the Book of Revelation
Staying with the book of Daniel, let us now compare the similarities between verse 7:5 with 7:24 the Beast..."A BEAR" who subdues three "ribs" or 3 Kingdoms. This suggests that the Antichrist first arrives in either warlike fashion or peacefully places three Kings or Kingdoms quickly under his subjection in a type of annexation. Some have said this to be Scotland, Ireland, and Wales unifying into one Celtic Anglo nation, others see it perfectly fulfilling the Nostradamus prophecy known as Century 8 Quatrain 77. Take careful notice that it is the Angel Gabriel making the interpretation of the vision, simply telling us that the "Little Horn" [Antichrist] in verse 20-21, is symbolized by "the Bear" in other words, the Antichrist is "The Bear." Remember, the ancient Celtic word for Bear is Arth-ur. The name Arthur literally means Bear.

REVELATION 13:2 The Beast was like unto a Leopard, and his feet as a BEAR, and the mouth of a Lion ~ The Lion represents the country that this King will come from. The Lion that is the Heraldic and national symbol of England. The Leopard represents his youth contrasted by his absolute global power [like Alexander the Great, who was himself represented by the youthful symbol of the Leopard; quick to conquer]. The name of Philip is taken from his grandfather Prince Philip who is actually from Greece and named after Alexander the Great who also had the middle name of Philip, which could be said that when William becomes King, he quickly becomes a world leader [much like Alexander], quick to conquer as a leopard. Alexander also conquered much of Asia Minor and Europe before the age of 25 making youth also an attribute of the future Antichrist (the anti-type of 'and a Child shall lead them'). William will seemingly overnight become a voice of peace which the earth certainly is to admire at a time the world needs it most, and yet his growing confidence in his Kingship will be further established thru means of a yet unseen guidence. The Bear is what stands up out of England, Arth-ur, the Once and Future King - returned. Remembering the information above of how these same exact Beast's were used to depict three powerful ancient empires, we have left out the 4th ancient "Wild Beast," which was the Roman Dragon. This is because that future Roman Empire is yet to rise and yet the current European Union is gaining in strength everyday that passes. To further complete this idea, the Bible's reference to the Beast of Revelation having the attributes of a Lion, Bear, and a Leopard may also be CODE for the Beast's name...

Revelation 13:1-2 And I stood upon the sand of the sea, and saw a Beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the Beast which I saw was like unto a Leopard, and his feet were as the feet of a Bear, and his mouth as the mouth of a Lion: and the Dragon gave him his power, and his seat, and great authority.






The Lord who looks after you, is small, but strong. His skin is red or gold. His transportation is two-wheeled cart drawn by seven white horses. Solis is Latin language, which means the Sun. Christians believe that He is the Lord's day. He is the symbol of Medical Science, Majesty, Honor, Punctuality, Charm & Attractiveness, Lots of children will bring you luck, and Love Freedom. You must be the hero of love or the hard-work businessman.


Chandra (Soma)

 NAME: Chandra `the bright'. Candra. Known also as Soma (which was a drink, but Chandra became so associated with it that Soma is often confused as his name), also known as Pavamana (liqueur purifier), Sitamarici (with cool rays), Somanatha (Lord of the Soma), Kumudapati (Lord of the lotus.)

SYMBOLS: The Moon. The OM symbol. A golden crown. A garland of pearls. He holds a mace in one hand and with the other one he makes the sign of blessing. He rides in a chariot drown by, depending of the myth, ether seven white horses or two antilope. Soma the mystical yellow drink of the Gods.

USUAL IMAGE: Chandra is most often shown seated on a lotus in a chariot being drawn ether by two antilope or seven white horses. He is pale complected has four arms and wears all white.

HOLY BOOKS: Rig-Veta. (All 114 hymns of the ninth Book of the Rig-Veta are dedicated to the plant / God / drink Chandra / Soma.

RELATIVES: Maharishi Atri (father), Anasuya (mother), Mercury (son). Surya (consort). The 27 constellations were said to be his wives, and that all of them were chaste and beautiful.

Some sources say that he had a co-ruler of the Moon. A Goddess named Candi (YES that's what I said Candi) and that she ruled the Moon the month after he had been eaten (the New Moon) while he return after she was devoured. So that they switched back and forth each moon.

SYNODEITIES: Thoth (Egyptian, in his aspect as Moon God.) Bacchus (Roman), Dionysos (Greek), Mama-Kylia (Inca), Meness (Pre-Christian Latvian.)

DETAILS: Chandra was an early Vedic God of the Moon. In an earlier time (two to three thousands years ago) he was far more greatly regarded then in present day Hinduism. It is said that even Indra worshipped him at one time.

It was said that it was the force of Chandra the Moon that gave life to all animals, Gods, humans and spirits. While the progression from full to half to new moon was said to represent the Gods eating Chandra for his vital energy. He was so powerful that even after being completely consumed he always returned.

He was most closely associated with the drink of the Gods known as soma, in fact he is so closely linked to it that many think that the name of the god is Soma, which was much like the nectar of the Greek Gods.

No one really knows what this drink was. It was described as a yellow drink that when imbibed gave the drinker the ability to be both in the physical and spiritual worlds at the same time. Many have speculated as to just what this drink was made from.

The two most popular candidates being the A manita muscaria or fly agaric mushroom (note: this fellow is highly poisonous) which was suggested by R. Gordon Wasson and picked up by many other including Robert Graves (who also thought that this was the mushroom that Lewis Carroll gave Alice in his Wonderland stories!) and others.

And asclepias acida (milkweed), thought no one really knows for sure. There are some who think that the yellow color of soma came about because whatever the source the only way that it could be drunk safely was for a priest to be made partially immune to the toxic effects of the substance through long exposer while the worshippers were only exposed to the priest's soma soaked urine.

sun god
Description: sun god driving an golden chairot driven by seven white horses

Keywords: lord surya being drawn by seven white horses


The Twelve Devas are the guardians of the four quarters and four semi-quarters, up and down, and the sun and moon. Nitten is the guardian of the sun, as suggested by the characters for his name, which mean "sun deva."

SURYA - Worship of the sun is one of mankind's oldest beliefs and perhaps in many ways one of the most sensible too. For the sun is the literal source of life. All energy conversions - whether in plants, animal or in fuel sources - are, after all, utilizing the rays of the sun at a few removes. Life would come to an end without photosynthesis and what is that but drawing nourishment for the world from the sun? 400 million years from now we are slated to fall back into the decaying star that our planet had burst out of eons ago, though by then mankind will have to learn to find another source of life, perhaps under other stars. Till now the sun is indispensable and has been instinctively reverenced as such. The Pueblo Hopi Indians have a daily ritual which they claim nourishes the sun and keeps it, and by implication, the world alive. Anthropologists have indulgently regarded it as a charming oddity, instead of the intrinsically wise awareness that it manifests. They know where Life comes from only too well; they merely focus on a preliminary stage in its unfolding sequence.

In India, the Sun is still worshipped on a daily basis by at least tens of millions of people and that would be a conservative estimate. The chanting of mantras to greet the sun at dawn is one of the really genuine ancient living traditions of the world. The sun god, called Surya, has risen and fallen in prominence over the centuries, but his worship has not dwindled even though his stature has. From Vedic times onwards Surya has always been worshipped. In the Vedas, he is the chief source of light and warmth and wisdom, though he is often co-mingled with Aditya and Savitri in a manner that does not resolve itself until many centuries later. As mythology developed, the great Vedic gods were declared to be sons of Aditi, wife of Kashyapa, and they were collectively known as the Adityas. It is a name that is applied almost exclusively to Surya today and is a very popular name for males. Savitri has now become an exclusively female name, though in the Vedas it originally meant the invisible, hence spiritual aspect, of the sun. This is analogous to the concept of Helios, the invisible sun in Greek myth. Others say Savitri is the sun at full blaze and Surya the sun which rises and sets. Clearly this interpretation has fallen out of favor.

The most sacred mantra in all Hinduism, the Gayatri, is addressed to the Sun, Vivifier, "the one who enlightens and stimulates the understanding." There is no great body of myth as such associated with the sun, it is almost as if Surya is such a visible and even hotly tangible presence that there was no need to nourish the imagination with word pictures and long tales. The Vedic hymns are full of descriptions of his appearance, but they are more enthusiastic exclamations at the brilliant beauty of the sun than anything else. It is as though they were not blinded but drunk on light, bedazzled with illumination.

"The All - seeing Eye, revealed by his beams
Gleaming like brilliant flames, to nation after nation,
With speed beyond mortal understanding, O Savitr
You create the light, and with it you illumine
The entire universe."

The sun is golden haired, golden limbed and, interesting touch, golden tongued. His eyes are golden orbs through which he regards the world and gives him his name - Loka-chakshuh, the Eye of the World. If these names sound like titles from a Robert Jordan fantasy epic, that cannot be helped. The mythical imagination always runs in predictable grooves no matter if it is 2000BC or 2000AD.

Surya rides across the sky in a golden chariot drawn by seven white horses, personifications of the days of the week. The solar chariot is the oldest hypothesis to explain the apparent movement of the sun across the sky. The wheels of his chariot naturally have twelve spokes for the obvious reasons. His charioteer is an interesting personage called Aruna. This worthy is translucent and is an undifferentiated mass of flesh under the waist and sitting down on the job is about all he can do, but that is perfect for this task. When the dawn breaks, personified as a beautiful woman called Ushas, Surya is supposed to give chase to her. His light shines through the translucent body of Aruna and that is why we have the Red Sun, Rohita, visible in the morning. The rays of the sun are described as the many arms of Surya reaching out to bless every corner of the universe and infusing the realms of the gods with energy.

In later mythology, Surya is demoted somewhat. He is now a still powerful god, but less than the Trinity. This, by the way, was not reflected in popular belief. The cult of Surya grew steadily until it had rivaled any of the gods and it reached a magnificent peak between the ninth to the thirteenth centuries. The most beautiful temples in India were built for his worship, a roll-call of spectacular workmanship, the jewel-like wonder at Modhera, the awesome Konark, the totally ruined temple of Martand, the little one at Osian and perhaps many more, lost forever to iconoclastic fervor. It is as though the creative energies of India had a high in northern India with Sun temples and then sank in exhaustion. Strangely enough, the Suryavanshi Rajput warrior clans of Rajasthan, claiming descent from the sun never built a single temple for him. They worshiped other gods even though they were very proud of such noble descent. Go figure.

Iconographic representation of Surya too reached pretty high standards. Three eyes, four hands holding water lilies, supposed to be the flower that longs for the dawn, are standard. The sun is supposed to rise from, indeed be born of, the Cosmic Waters, so the lilies are convenient symbolic shorthand. He is the only Indian god ever known to be always shown wearing knee length boots and in some cases distinct metal (copper) gloves. The boots are an invariable rule in his sculpture as is the atibhanga posture, the immobile erect stance of perfection, the god who is the Cosmic Pillar and support of the universe. It is therefore an appalling development that somewhere from the 14th century onwards a superstition developed, that to make Surya icons is to invite the curse of leprosy! In such ways do traditions turn upon themselves when they become decrepit. Surya was actually once the Lord of Healing, a function the Solar gods, the Ashwinis, took over from him, and he ended up feared as a bringer of disease. In any case that was the end of the Surya legacy in art. There are no more active temples of Surya left either, except as an adjunct to some more popular deity.

One of the widely diffused later myths, seemingly crafted to explain his decline while the other gods rose in favor, has Surya married to Sanjana, daughter of the Cosmic Craftsman, Vishvakarma. The marriage is very happy, but Sanjana cannot bear her husband when he shines in full glory. One day she makes the mistake of closing her eyes and averting her head from this intolerable illumination and the normally gentle Surya almost becomes a supernova. He curses his wife to bear the God of Death, Yama, for having averted her gaze from the Giver of Life and for being variable and inconstant in her opinions to bear a twin girl, Yamuna, a river that never maintains its limits, constantly shifting itself. Fortunately, they already have a brilliant son, Manu, who is to become the proto-Adam of the next Cycle of Creation and he helps them to reconcile later. Sanjana is too hurt by his behavior to easily reconcile, so she leaves her husband in possession of her Shadow, a simulacrum, called Chaaya, while she goes to the forest to perform penance and bring Surya's blaze down. She hides in the form of a solar mare, and when Surya finds out, he joins her as a stallion or Ashwa. The results of this equestrian wooing are supposed to be the Ashwini Kumara, from Ashwa or horse. (This is a later attempt to bring all the solar gods into one coherent narrative, but the Ashwinis were independent gods in the Vedas. See our article on them in the Gods section for details.)

Vishvakarma decides to help his daughter and puts Surya on his great lathe and cuts away an eighth of his effulgence. This fiery power was redistributed amongst the other gods, primarily as weapons. Vishnu got a discus, Shiva his trident, Skanda his spear and so on. The shifting power structures amongst the gods and their collectively assimilating the Surya cult are clearly visible here. Also notable is the remarkable symbolism of Death being the son of the Giver of Life. No sooner does life come into being than death has marked it down.

In later myths Surya sinks even further into insignificance. In the Ramayana he is the father of Sugriva, the Monkey prince and can do nothing to prevent his persecution at the hands of his brother. In the Mahabharatha, he is the father of the tragic figure Karna, and again can do nothing to ease the harsh destiny of his son. It's a long way down for the god described in the Vedas as the Great All- Knowing Lord.

The many names of Surya somehow still pulsate with power when the panegyrics to the other gods fade into staleness. He is Dinakara, Day-Maker; Vivasvat, the Radiant One; Karma-sakshi, Witness of the deeds of men; Mihira, He who waters the earth (by drawing up moisture so that clouds may form) Savitri, the Nourisher of gods and men and best of all Savitr, the Impeller towards the good light. One cannot help feeling that somehow India lost more than beautiful temples when his worship collapsed, there was an entire subculture of great vitality and creative energy which went with it. It was, by the evidence available till now, about the only faith in India that did not go emotionally overboard or assimilate so many bizarre aspects of behavior and belief that make modern sensibilities squeamish. The light was sufficient unto itself and there was no evil thereof. It is a belief that would be reiterated in another time and place by an artist from another culture. Many centuries later, as England's great painter, Turner, lay dying after a lifetime of painting the light, he stated his life's discovery and faith in four words.
"The sun is God."





Westbury Whitehorse

Several horses acquired some fame in the war. General Jan Smuts's horse Charlie took him right across the Cape in his daring commando raid. The elusive General Christiaan de Wet had two horses: Storm, which he rode at night, was dark, while Fleur, which he used during the day, was white.

White horses, perhaps because of their comparative rarity, have always possessed a kind of mystique. Cyrus, King of the Persians in the fifth century BC, regarded them as sacred and was so incensed when a torrential river swept away one of his best that he punished it by instructing his army to dig ditches and lead it away from its original course.

It is not surprising, therefore, that the representation of white horses has occupied the ingenuity of humankind for millennia. One of the most famous - and certainly one of the loveliest - overlooks the eponymous Vale of the White Horse in Oxfordshire. Carved in chalk against the hill below the ancient track of the Ridgeway, it is 110m long and incredibly modern in design.

When you stand on or close to the horse you can scarcely discern its shape so strange and large is it. The horse can best be viewed from the valley below and at a distance on the B4507 road which leads out of the village of Uffington, as Daniel Defoe found in 1725 when he described it as "not ill-shap'd". Its origins are shrouded in a veil of mystery.

Recent dating puts the creation of the Uffington white horse at around 1400 BC and, on more flimsy evidence, its purpose as an emblem for a tribe dotting its territory.

Whatever the case, it probably was the inspiration for numerous white horses etched into the chalk of the nearby county of Wiltshire in the 18th and 19th centuries. Seven survive: at Westbury, Cherhill, Broad Town, Hackpen, Marlborough, Pewsey and Alton Barnes.

The oldest of the Wiltshire white horses was cut in 1778 on Bratton Down, near Westbury, by a Mr Gee, steward to Lord Abingdon and presumably on his lordship's instruction. Unfortunately it obliterated a much older predecessor known as the Westbury White Horse, which locals believed had been cut to mark Alfred's most decisive victory over the Vikings at nearby Edington in 878. It was something of an engineering feat though: it is almost vertical against the hill face and when you stand above it you are courting a terrifying slide to death down its glass-smooth, precipitous slope.

The most beautiful of the magnificent seven is the Cherhill White Horse, located on the road between Avebury and Calne. Its ears are pricked and it is trotting. It was designed by the "Mad Doctor", Christopher Allsop, who laid out its outline with pegs and flags, then directed proceedings from a distance through a speaking trumpet.

All these horses, except the original Westbury horse, had relatively peaceful origins but in recent times became associated with battle. During World War Two all had to be camouflaged to prevent them from becoming landmarks for German bombers.

The seven white horses are characteristic icons in the sweeping Wiltshire countryside. But there is another white horse, equally prominent, on a hill in South Africa. Made of rocks painted white, it is planted on the east side of Naval Hill in Bloemfontein. It is about 20m long, from head to tail, and about 12m high.

Like the Uffington White Horse, there is some mystery and controversy concerning its origins. When was it put there? Why was it put there?

There have been several men who have claimed to be its creator. In 1932 Captain R A Ironside of Leeds returned to the scene where he had been wounded (at Winburg) 30 years before. He said that he and Colonel Deacon, both of the Royal Fusiliers, had been stationed in Bloemfontein in 1902 and, having spare time in abundance, had organised a number of equally idle African and Indian troops to construct the horse on the slope of the hill. They modelled it, he said, on the celebrated Uffington White Horse.

Some have claimed that the horse was made by British troops in the likeness of the white horse ridden by General de Wet. Another account has it that it is the work of sailors from the Wiltshire naval regiment.

In 1935 local farmer J D M Lynch (whose family fought on the Boer side) rubbished both these versions. He pointed out that after Lord Roberts captured Bloemfontein on March 15 1900 a military remount camp was established at the foot of Naval Hill (so named, not because it was anywhere close to the sea but because it was fortified with naval guns). At this remount camp, to which were attached the sick lines, or hospital, for horses, the remounts for troops were cared for.

The collectors of these remounts had to travel miles over a strange country to round them up and needed some visual guidance, so it was decided to provide them with a direction marker. "Make for the White Horse" became the instruction given to the men bringing the remounts into the city. Soldiers' efforts to construct a satisfactory horse failed so the task was entrusted to Lynch's cousin William Lynch, who was employed at the remount depot.

Then again, in 1962 E C Holmes said he had laid the horse out but that it was finished by Dan Keys "as I could not get the legs right". He added: "We did not have to quarry the stones: we simply collected boulders and whitewashed them. I may say it was very difficult to get the horse in position."

We must be sceptical about Mr Ironside of Leeds, who does not sound like a Wiltshireman. The Bloemfontein horse is nothing like the Uffington White Horse and 1902 is a bit late for the figure to have been of much real use. Equally, the idea that it represents De Wet's Fleur seems far-fetched even given the average Tommy's wry sense of humour. And Wiltshire, being landlocked, is as likely to have a "naval regiment" as Bloemfontein is to have a submarine.

But Wiltshire did play a significant part in the war in the Free State. Wiltshiremen made up 1 and 2 companies of the senior regiment of the Imperial Yeomanry (as well as 63 Company), which arrived in Cape Town in March 1900. They were moved to the eastern Free State to try to help trap De Wet, Prinsloo and Olivier. They took part in the capture of Bethlehem and fought at Slabbert's Nek, Thaba'Nchu, Ladybrand and Senekal.

In addition, the 2nd Battalion of the Duke of Edinburgh's Wiltshire regiment (disembarked at Port Elizabeth in January 1900) joined General French in his defence of Colesberg, Naaupoort and De Aar, and fought a bitter action near Arundel in February.

The next few months were full of hardship, as the regimental history of 1st I Y pointed out: "It was the African winter, and . . . the nights were bitterly cold, the men's water bottles being nothing but a solid mass of ice in the mornings. There was none of the pomp and glory of war, none of the stirring excitement of a pitched battle and the glorious exaltation brought by a decisive victory. The troops plodded on, through icy winds, dust and rain, snow and hail; ill-clothed, fed on the coarsest food, and not too much of that; sleeping on the ground with no covering but a ragged blanket; under fire night and day from an unseen and elusive enemy, and bearing all with a cheerful and dogged endurance beyond all praise."

Throughout the Free State there are many graves of these Wiltshiremen. The 2nd Regiment was particularly hard hit by enteric fever when they were moved to the Bloemfontein area after Roberts took the city.

Operating between the remount stations of Bloemfontein and Kroonstad was an Indian whose job it was to round up stray horses and sheep. Those unfortunates who lost their mounts had to submit themselves to the discomfort and ignominy of joining what came to be known with some bitterness mixed with wry humour as Mahoud's Foot Regiment and march, weighed down by their saddles, at the pace of the slowest sheep to the remount stations to get a fresh horse. The white horse was indeed the marker for the Bloemfontein remount station.

What Lynch claimed may or may not be true - that the soldiers who started marking the horse were not happy with it and turned it over to someone else. But I have no doubt who first designed it. A white horse carved into a hill immediately signals a strong suspicion of its Wiltshire provenance. In addition, there just happened to be plenty of Wiltshiremen in the area - the 2nd Regiment was there for two months in April and May 1900, which is when the horse was most likely constructed. Finally, any true-blooded Wiltshireman will tell you immediately that that is a Wiltshire white horse.

In the century that followed the white horse had its ups and downs. During World War Two the Ossewabrandwag adorned it with a swastika, and periodically university students have turned it into a zebra. But it is the most prominent reminder of the AngloBoer War in Bloemfontein and is now a national monument.

It should be treated with reverence. Those impoverished souls who do not necessarily care that it is the eighth white horse of Wiltshire should at least give it the respect it deserves as a memorial to the multitude of horses who died beneath its gaze.

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In a dream, to see seven white horses swimming, means that when the spiritual quest is finished would come power and life. When balanced, this energy brings courage, persistence, drive, energy, and patience.
The Seven white horses of Jim K

In my dream meditation, I saw seven white horses, wild-eyed and impatient, stamping at the embattled earth, each at the beginning of one of the seven paths, awaiting a rider to carry across the black plain, over the mountains that trembled with the concussion of humans perpetrating violence upon themselves.

Six of the riderless horses are nearly identical. The seventh stallion is clearly more spirited, more noble and calm. This most radiant of the seven mounts waits at the start of the path that leads beyond the highest barrier-the greatest obstacle to peace, the Everest of mountains. This magnificent horse and its path across the fearful way are bathed in light.

I struggle to clearly discern the names of the six small mountains that plague modern Humankind and threaten the Earth. I clearly observe, "Ignorance," "Indifference," "Greed," "War," "Racial Prejudice," "Immorality." Even more apparent is the name of the highest mountain, the barrier that dwarfs the other six-and it is, "RELIGION."

I knew that I must mount only one horse.

I understood that one human could not change the world but that two committed people could accomplish almost any task for good.

I trembled with exultation when I saw that the most resplendent horse wore two saddles!

NOTE: This personal experience was seen by Jim K:  Jim K.'s spiritual experience led to the founding of the Church of God Anonymous, please e-mail Jim K. at for a personal reply.


10-8-89 In Meditation, I called the Master named Marcus. He came and his voice said, "Call my Father". So, I then called Babaji. I then saw a white horse coming with a white robed man on it, followed by 12 riders on horseback behind him. I heard the words, "Holy Christ".

I then went back into Meditation and called "Holy Christ". I saw a door open up and saw 4 books open on a shelf. I asked him what he wanted me to do. He answered, "Love mankind".


6-7-99 - DREAM - I was in a series of schools where people were practicing war. One was underwater in a big underground place, one was on the mountaintops and one was on the city streets. I was the observer in all these cases and none of the ammunition was live but pretend for both sides as it was practice.

In one case, some men were on horseback with rubber shields in front of themselves on top of the horses and the enemy was on foot shooting yellow lightening bolts as large as themselves. They seemed very cumbersome because the lightening bolts were also pretend.

It was all practice and nobody was really trying to kill each other for real


6-15-99 - VISION - Two white horses came up out of a river. One was stepping smartly. The other was a warrior on a smaller horse but it was walking on its hind legs, rearing up...and he had a sword in his left hand, prepared to charge ahead.

The scene pulled back and they were actually inside a white toilet coming up out of the water.

NOTE how that fits with the stopped up toilet in the dream I used to create this page.







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